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• 1. [Article] A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act

  31 pages

  Citation × Citation Citation Abstract Copy Title: A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act Author: Reynolds, Mattie Year: 2014 31 pages Title: A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act Author: Reynolds, Mattie Year: 2014 31 pages Close

• 2. [Article] Native American representation in museums : a cross cultural comparison of the effects of cultural resources laws

  The image of Native Americans in the United States has changed through the passage of time. Part of this change is directly related to the representation of their cultures in a museum setting and the inception ...

  Citation × Citation Citation Abstract Copy Title: Native American representation in museums : a cross cultural comparison of the effects of cultural resources laws Author: Thorsgard, Misty The image of Native Americans in the United States has changed through the passage of time. Part of this change is directly related to the representation of their cultures in a museum setting and the inception of cultural resource laws that govern them. This research looks at four museums, two in the United States and two in the United Kingdom, and compares their representation of Native Americans. Unlike museums in the United States, museums in the United Kingdom do not have to comply with laws that protect source communities. A source community is defined as the original group that an object found in a museum setting originates. Laws like the Native American Graves Protection and Repatriation Act (1990) have shaped the relationship between museums and Native Americans in the United States. It has fostered a deeper understanding of Native American worldviews in American museum displays. This research demonstrates how American museums have changed the way they plan for and create displays about Native Americans because of cultural resource laws. This research reveals three movements in the United States that have occurred, due in part to cultural resource laws. First, the dichotomy between museums’ relationship to their visitors in comparison to their responsibilities to source communities and how this has shifted; second, funding and the power struggle it has created in museums. Third, the issue of repatriation of objects, both nationally and internationally, due to the variety of opinions that surround this topic; and how this demonstrates a better working relationship with Native Americans in the United States, and is cause for great strife for the United Kingdom and other countries. These three illuminate the uneven relationship between museums and Native Americans and how cultural resource laws in the United States have begun to alter this relationship. NAGPRA has helped to reestablish Native Americans’ legal authority over their culture in the United States. Title: Native American representation in museums : a cross cultural comparison of the effects of cultural resources laws Author: Thorsgard, Misty The image of Native Americans in the United States has changed through the passage of time. Part of this change is directly related to the representation of their cultures in a museum setting and the inception of cultural resource laws that govern them. This research looks at four museums, two in the United States and two in the United Kingdom, and compares their representation of Native Americans. Unlike museums in the United States, museums in the United Kingdom do not have to comply with laws that protect source communities. A source community is defined as the original group that an object found in a museum setting originates. Laws like the Native American Graves Protection and Repatriation Act (1990) have shaped the relationship between museums and Native Americans in the United States. It has fostered a deeper understanding of Native American worldviews in American museum displays. This research demonstrates how American museums have changed the way they plan for and create displays about Native Americans because of cultural resource laws. This research reveals three movements in the United States that have occurred, due in part to cultural resource laws. First, the dichotomy between museums’ relationship to their visitors in comparison to their responsibilities to source communities and how this has shifted; second, funding and the power struggle it has created in museums. Third, the issue of repatriation of objects, both nationally and internationally, due to the variety of opinions that surround this topic; and how this demonstrates a better working relationship with Native Americans in the United States, and is cause for great strife for the United Kingdom and other countries. These three illuminate the uneven relationship between museums and Native Americans and how cultural resource laws in the United States have begun to alter this relationship. NAGPRA has helped to reestablish Native Americans’ legal authority over their culture in the United States. Close

• 3. [Article] Field sensitivity of Native American students at Oregon State University, as determined by the group embedded figures test

  Historically, Native American students have not achieved academic success; ethnic and racial stereotypes are common explanations for the problem. Many perceive the Native American student to be lacking ...

  Citation × Citation Citation Abstract Copy Title: Field sensitivity of Native American students at Oregon State University, as determined by the group embedded figures test Author: Pelto, Joan McAlmond Historically, Native American students have not achieved academic success; ethnic and racial stereotypes are common explanations for the problem. Many perceive the Native American student to be lacking either academic preparation or socio-cultural support for success. A review of the literature showed emerging research which indicates that significant differences can be shown between the learning styles of Native American students and their non-Native counterparts. It has been claimed that these differences may account for some of the differences in academic achievement. The purpose of this study was an attempt to document more thoroughly the differences between the learning styles of Native American and non-Native university students, employing the Group Embedded Figures Test (GEFT). The GEFT measures degree of field sensitivity, a measure of the degree to which an individual is affected by the surrounding environment or situation within which learning is to take place. It has been postulated that Native American children tend to be reared in a culture which promotes field dependent learning styles. Conversely, children reared in families promoting strong individual identity tend to be more field independent. The results of administering the GEFT to a group of Native American university students and to a comparison group of non-Native students supported the theory. A numerical difference of 2.1, on a scale of 1 to 18, was found between the mean scores of the two study groups with the Native American students scoring in the more field dependent domain. The mean score for the Native American student study group was 9.7, while that for the comparison group was 11.8. In addition to ethnic differences, the data from this study showed differences from previously established norms both by age and gender. Based on the results of this study, educators may be urged to consider the style in which a student learns before categorizing him or her as academically deficient. Further study of learning styles of Native American students and concommitantly of teaching styles which are best suited to Native American students is recommended. Title: Field sensitivity of Native American students at Oregon State University, as determined by the group embedded figures test Author: Pelto, Joan McAlmond Historically, Native American students have not achieved academic success; ethnic and racial stereotypes are common explanations for the problem. Many perceive the Native American student to be lacking either academic preparation or socio-cultural support for success. A review of the literature showed emerging research which indicates that significant differences can be shown between the learning styles of Native American students and their non-Native counterparts. It has been claimed that these differences may account for some of the differences in academic achievement. The purpose of this study was an attempt to document more thoroughly the differences between the learning styles of Native American and non-Native university students, employing the Group Embedded Figures Test (GEFT). The GEFT measures degree of field sensitivity, a measure of the degree to which an individual is affected by the surrounding environment or situation within which learning is to take place. It has been postulated that Native American children tend to be reared in a culture which promotes field dependent learning styles. Conversely, children reared in families promoting strong individual identity tend to be more field independent. The results of administering the GEFT to a group of Native American university students and to a comparison group of non-Native students supported the theory. A numerical difference of 2.1, on a scale of 1 to 18, was found between the mean scores of the two study groups with the Native American students scoring in the more field dependent domain. The mean score for the Native American student study group was 9.7, while that for the comparison group was 11.8. In addition to ethnic differences, the data from this study showed differences from previously established norms both by age and gender. Based on the results of this study, educators may be urged to consider the style in which a student learns before categorizing him or her as academically deficient. Further study of learning styles of Native American students and concommitantly of teaching styles which are best suited to Native American students is recommended. Close

• 4. [Article] Educating Native America: Breaking Down Barriers for Native Americans in Education

  7 pages

  Citation × Citation Citation Abstract Copy Title: Educating Native America: Breaking Down Barriers for Native Americans in Education Author: Chock, Kaitlyn, Suh, Jenny Year: 2014 7 pages Title: Educating Native America: Breaking Down Barriers for Native Americans in Education Author: Chock, Kaitlyn, Suh, Jenny Year: 2014 7 pages Close

• 5. [Article] The potential use of GIS as a tool for communicating risk information to American Indian tribes: a consideration of the ethical implications

  American Indians presently face health risks posed by exposure to environmental pollutants through different exposure routes including: inhalation (e.g., air particles), ingestion (e.g., fish, water), ...

  Citation × Citation Citation Abstract Copy Title: The potential use of GIS as a tool for communicating risk information to American Indian tribes: a consideration of the ethical implications Author: Lizon, K. Michele American Indians presently face health risks posed by exposure to environmental pollutants through different exposure routes including: inhalation (e.g., air particles), ingestion (e.g., fish, water), and dermal contact (e.g., contact with water, soil). Geographic Information Systems (GIS) are increasingly being used in the Environmental Health arena as a tool for communicating risk information to Native American populations. GIS-based risk maps can display risk information to Native Americans in a manner that helps reduce risks and protect a traditional tribal lifestyle. GIS-based research involving a Native American community requires careful consideration of ethical issues relating to sovereignty and ownership of data. Using a case study approach, this paper evaluates the use of GIS as a tool for communicating risks to Native Americans and recommends moral guidelines for conducting GIS-based research in a Native American community. The use of GIS-based risk maps in Native American communities is relatively new and warrants further research. Title: The potential use of GIS as a tool for communicating risk information to American Indian tribes: a consideration of the ethical implications Author: Lizon, K. Michele American Indians presently face health risks posed by exposure to environmental pollutants through different exposure routes including: inhalation (e.g., air particles), ingestion (e.g., fish, water), and dermal contact (e.g., contact with water, soil). Geographic Information Systems (GIS) are increasingly being used in the Environmental Health arena as a tool for communicating risk information to Native American populations. GIS-based risk maps can display risk information to Native Americans in a manner that helps reduce risks and protect a traditional tribal lifestyle. GIS-based research involving a Native American community requires careful consideration of ethical issues relating to sovereignty and ownership of data. Using a case study approach, this paper evaluates the use of GIS as a tool for communicating risks to Native Americans and recommends moral guidelines for conducting GIS-based research in a Native American community. The use of GIS-based risk maps in Native American communities is relatively new and warrants further research. Close

• 6. [Article] Traditional Native American Healing in Modern Medicine

  Due to proprietary issues, only the abstract is available. Please contact j_faulkn@live.com for additional information.

  Citation × Citation Citation Abstract Copy Title: Traditional Native American Healing in Modern Medicine Author: Faulkner, Jaime Due to proprietary issues, only the abstract is available. Please contact j_faulkn@live.com for additional information. Title: Traditional Native American Healing in Modern Medicine Author: Faulkner, Jaime Due to proprietary issues, only the abstract is available. Please contact j_faulkn@live.com for additional information. Close

• 7. [Image] Native American Longhouse (NAL) Album, 2011-2012

  	Events and activities depicted: Cooking; Native American Heritage Month 2011 program of events; Native American Heritage Month Kick-Off; Benny the Beaver with NAL staff representing N7; Trip to the coast; ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2011-2012 Author: Native American Longhouse Eena Haws Year: 2011 Events and activities depicted: Cooking; Native American Heritage Month 2011 program of events; Native American Heritage Month Kick-Off; Benny the Beaver with NAL staff representing N7; Trip to the coast; Deanna Kingston memorial program; Traditional arts and gardening. Also included are photos of the construction of the new longhouse, photos of the inside of the Quonset Hut, as well as photos of the NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 2011-2012 Author: Native American Longhouse Eena Haws Year: 2011 Events and activities depicted: Cooking; Native American Heritage Month 2011 program of events; Native American Heritage Month Kick-Off; Benny the Beaver with NAL staff representing N7; Trip to the coast; Deanna Kingston memorial program; Traditional arts and gardening. Also included are photos of the construction of the new longhouse, photos of the inside of the Quonset Hut, as well as photos of the NAL staff and community supporters. Close

• 8. [Image] Native American Longhouse (NAL) Album, 1989

  	Events and activities depicted: Spring and Winter Pow Wows including dancing, the sale of jewelry and accessories, and making fry bread. Also included is a ceremony for the dedication of a small plaque ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1989 Author: Native American Longhouse Eena Haws Year: 1989 Events and activities depicted: Spring and Winter Pow Wows including dancing, the sale of jewelry and accessories, and making fry bread. Also included is a ceremony for the dedication of a small plaque honoring the Native Americans that lived in the Corvallis; Tcha Peenafu (the place where the elderberries grow) was the local Native American name for the Corvallis area. Title: Native American Longhouse (NAL) Album, 1989 Author: Native American Longhouse Eena Haws Year: 1989 Events and activities depicted: Spring and Winter Pow Wows including dancing, the sale of jewelry and accessories, and making fry bread. Also included is a ceremony for the dedication of a small plaque honoring the Native Americans that lived in the Corvallis; Tcha Peenafu (the place where the elderberries grow) was the local Native American name for the Corvallis area. Close

• 9. [Article] The Native American Community in Multnomah County: An Unsettling Profile

  This report is the result of three years of work of true partnership between the Native American community, the Coalition of Communities of Color and Portland State University. The Portland Indian Leaders’ ...

  Citation × Citation Citation Abstract Copy Title: The Native American Community in Multnomah County: An Unsettling Profile Author: Curry-Stevens, Ann, Cross-Hemmer, Amanda, Coalition of Communities of Color Year: 2011 This report is the result of three years of work of true partnership between the Native American community, the Coalition of Communities of Color and Portland State University. The Portland Indian Leaders’ Roundtable, an alliance of 28 local Native American organizations, tribal organizations and Native focused programs within larger institutions, took a lead role in the implementation of the Native American research. Elders of the community reviewed the work and provided invaluable knowledge and historical context. Our main priority is to advocate for policy decisions that improve outcomes for the Native American community. We hold institutional reform and the formation of a powerful racial equity advocacy coalition as central to improving outcomes. This report builds an important knowledge base from which to advocate and to educate. Educating our community and the community at large about the Native American community is crucial to achieving racial equity. Title: The Native American Community in Multnomah County: An Unsettling Profile Author: Curry-Stevens, Ann, Cross-Hemmer, Amanda, Coalition of Communities of Color Year: 2011 This report is the result of three years of work of true partnership between the Native American community, the Coalition of Communities of Color and Portland State University. The Portland Indian Leaders’ Roundtable, an alliance of 28 local Native American organizations, tribal organizations and Native focused programs within larger institutions, took a lead role in the implementation of the Native American research. Elders of the community reviewed the work and provided invaluable knowledge and historical context. Our main priority is to advocate for policy decisions that improve outcomes for the Native American community. We hold institutional reform and the formation of a powerful racial equity advocacy coalition as central to improving outcomes. This report builds an important knowledge base from which to advocate and to educate. Educating our community and the community at large about the Native American community is crucial to achieving racial equity. Close

• 10. [Article] Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act

  72 pages

  Citation × Citation Citation Abstract Copy Title: Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act Author: Rothman, Angela Year: 2017 72 pages Title: Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act Author: Rothman, Angela Year: 2017 72 pages Close

• 11. [Image] Parson Motanic ; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile.

  	A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native ...
  	Citation × Citation Citation Abstract Copy Title: Parson Motanic ; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, a Native American woman, a younger Native American woman, two Native American girls, and a Native American infant also sit in the car. The men wear hats and Parson Motanic wears a buckskin coat. The women wear headscarves, headbands and shawls. The front and driver side of the Hudson automobile are visible in the picture and a house is prominent in the background. Title: Parson Motanic ; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, a Native American woman, a younger Native American woman, two Native American girls, and a Native American infant also sit in the car. The men wear hats and Parson Motanic wears a buckskin coat. The women wear headscarves, headbands and shawls. The front and driver side of the Hudson automobile are visible in the picture and a house is prominent in the background. Close

• 12. [Image] Matt Williams Oral History Interview

  	At the time of this interview, Matt Williams was the internal coordinator at the Native American Longhouse. A junior in Exercise and Sports Science, Williams came to OSU from his hometown of Winston, Oregon. ...
  	Citation × Citation Citation Abstract Copy Title: Matt Williams Oral History Interview Year: 2013 At the time of this interview, Matt Williams was the internal coordinator at the Native American Longhouse. A junior in Exercise and Sports Science, Williams came to OSU from his hometown of Winston, Oregon. Williams, a Native American with Oglala Sioux, Cherokee and Osage heritage, discusses his experiences as a student, a Native American, and a staff member at the Native American Longhouse (NAL). His discussions include his responsibilities, experiences, and personal growth as an NAL office assistant, activities coordinator and internal coordinator; the importance of teaching about native traditions; the Indigenous Feast at the end of Heritage Month; the Jackson family from Warm Springs Reservation; the challenges of managing time as a working student; NAL collaborations with various OSU departments and his desire for relationships with more departments; Dr. Robert Thompson's talk on Native American and African American relations during the Civil War; his suggestions for future events and visits to native high schoolers; advice to future coordinators; the challenges of letting non-natives know they can use the NAL; his father's adoption away from the Pine Ridge Reservation where he was born and subsequent separation from his culture; the Nike N7 Native Americans in sport program and the importance of basketball on many native reservations; stereotypes about Native Americans; and his experience of being mixed native and having a white mother. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Matt+Williams/0_thaokdgl Title: Matt Williams Oral History Interview Year: 2013 At the time of this interview, Matt Williams was the internal coordinator at the Native American Longhouse. A junior in Exercise and Sports Science, Williams came to OSU from his hometown of Winston, Oregon. Williams, a Native American with Oglala Sioux, Cherokee and Osage heritage, discusses his experiences as a student, a Native American, and a staff member at the Native American Longhouse (NAL). His discussions include his responsibilities, experiences, and personal growth as an NAL office assistant, activities coordinator and internal coordinator; the importance of teaching about native traditions; the Indigenous Feast at the end of Heritage Month; the Jackson family from Warm Springs Reservation; the challenges of managing time as a working student; NAL collaborations with various OSU departments and his desire for relationships with more departments; Dr. Robert Thompson's talk on Native American and African American relations during the Civil War; his suggestions for future events and visits to native high schoolers; advice to future coordinators; the challenges of letting non-natives know they can use the NAL; his father's adoption away from the Pine Ridge Reservation where he was born and subsequent separation from his culture; the Nike N7 Native Americans in sport program and the importance of basketball on many native reservations; stereotypes about Native Americans; and his experience of being mixed native and having a white mother. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Matt+Williams/0_thaokdgl Close

• 13. [Article] Music and Acculturation: Using Culture-focused Music Therapy to Address the Adverse Effects of Acculturative Stress

  More than any other demographic in the United States, Native American populations experience the highest rate of suicide proportional to population size. This is just one of numerous statistics indicative ...

  Citation × Citation Citation Abstract Copy Title: Music and Acculturation: Using Culture-focused Music Therapy to Address the Adverse Effects of Acculturative Stress Author: Arnold, Christopher A. Year: 2014 More than any other demographic in the United States, Native American populations experience the highest rate of suicide proportional to population size. This is just one of numerous statistics indicative of the overall status of Native American psychological health. There has been increasing research demonstrating that Native American suicide rate and depression is positively associated with acculturative stress, and negatively associated with traditional heritage cultural integration. Because an increased amount of acculturative stress for Native Americans is correlated with high suicide rate and occurrence of depression, while increased traditional culture integration may be linked to lower suicide rate and occurrence of depression, psychological intervention programs designed for Native Americans could benefit from exploring methods of decreasing acculturative stress while increasing heritage culture retention and exposure. Among the most central aspects of traditional Native American culture (and most cultures throughout human history) is the meaningful inclusion of music. Because music is a construct so intrinsic to the historical human experience, research has shown music as a form of therapy to be a vastly effective means of intervention for a wide variety of psychological issues. Combining the concept of traditional culture retention and exposure together with the construct of music therapy is an effective means of combating acculturative stress for Native American populations. The implementation of this "culture-focused music therapy program" would reduce acculturative stress by increasing and enriching traditional heritage culture identity for Native American individuals under psychological distress, thereby leading to an increase in overall psychological welfare. Title: Music and Acculturation: Using Culture-focused Music Therapy to Address the Adverse Effects of Acculturative Stress Author: Arnold, Christopher A. Year: 2014 More than any other demographic in the United States, Native American populations experience the highest rate of suicide proportional to population size. This is just one of numerous statistics indicative of the overall status of Native American psychological health. There has been increasing research demonstrating that Native American suicide rate and depression is positively associated with acculturative stress, and negatively associated with traditional heritage cultural integration. Because an increased amount of acculturative stress for Native Americans is correlated with high suicide rate and occurrence of depression, while increased traditional culture integration may be linked to lower suicide rate and occurrence of depression, psychological intervention programs designed for Native Americans could benefit from exploring methods of decreasing acculturative stress while increasing heritage culture retention and exposure. Among the most central aspects of traditional Native American culture (and most cultures throughout human history) is the meaningful inclusion of music. Because music is a construct so intrinsic to the historical human experience, research has shown music as a form of therapy to be a vastly effective means of intervention for a wide variety of psychological issues. Combining the concept of traditional culture retention and exposure together with the construct of music therapy is an effective means of combating acculturative stress for Native American populations. The implementation of this "culture-focused music therapy program" would reduce acculturative stress by increasing and enriching traditional heritage culture identity for Native American individuals under psychological distress, thereby leading to an increase in overall psychological welfare. Close

• 14. [Image] Unidentified group of Native Americans

  	Unidentified group of Native Americans
  	Citation × Citation Citation Abstract Copy Title: Unidentified group of Native Americans Unidentified group of Native Americans Title: Unidentified group of Native Americans Unidentified group of Native Americans Close

• 15. [Image] Native American Longhouse (NAL) Album, 2010-2011

  	Events and activities depicted: 2010 Open House, including cooking preparation and the meal; Native American Heritage Month 2010 program of events; Silver Smith demonstration; Craft nights photos, including ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2010-2011 Author: Native American Longhouse Eena Haws Year: 2010 Events and activities depicted: 2010 Open House, including cooking preparation and the meal; Native American Heritage Month 2010 program of events; Silver Smith demonstration; Craft nights photos, including making dream-catchers; Friendship Dance; Worlds AIDS Day education event; Acorn Processing event; Chemawa Indian School visit. Also included are photos of NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 2010-2011 Author: Native American Longhouse Eena Haws Year: 2010 Events and activities depicted: 2010 Open House, including cooking preparation and the meal; Native American Heritage Month 2010 program of events; Silver Smith demonstration; Craft nights photos, including making dream-catchers; Friendship Dance; Worlds AIDS Day education event; Acorn Processing event; Chemawa Indian School visit. Also included are photos of NAL staff and community supporters. Close

• 16. [Image] Native American Longhouse (NAL) Album, 2009-2010

  	Events and activities depicted: Staff Training; Native American Heritage Month Kickoff Celebration; Litefoot concert; Gardening event; 12th annual Salmon Bake with MC Bill Quaempts, comedian Elaine Miles, ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2009-2010 Author: Native American Longhouse Eena Haws Year: 2009 Events and activities depicted: Staff Training; Native American Heritage Month Kickoff Celebration; Litefoot concert; Gardening event; 12th annual Salmon Bake with MC Bill Quaempts, comedian Elaine Miles, and dance performances by Aztec Dancers and Apache Crown Dancers. Also included are photos of NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 2009-2010 Author: Native American Longhouse Eena Haws Year: 2009 Events and activities depicted: Staff Training; Native American Heritage Month Kickoff Celebration; Litefoot concert; Gardening event; 12th annual Salmon Bake with MC Bill Quaempts, comedian Elaine Miles, and dance performances by Aztec Dancers and Apache Crown Dancers. Also included are photos of NAL staff and community supporters. Close

• 17. [Image] Officers of the Native American Student Association with Wilma Mankiller, chief of the Cherokee Nation.

  	Pictured are, from left: Rebecca Quinn, Robert Cline, Steve Johns, unidentified, Wilma Mankiller, Carol Carman, and Richard Leuton.
  	Citation × Citation Citation Abstract Copy Title: Officers of the Native American Student Association with Wilma Mankiller, chief of the Cherokee Nation. Year: 1988 Pictured are, from left: Rebecca Quinn, Robert Cline, Steve Johns, unidentified, Wilma Mankiller, Carol Carman, and Richard Leuton. Title: Officers of the Native American Student Association with Wilma Mankiller, chief of the Cherokee Nation. Year: 1988 Pictured are, from left: Rebecca Quinn, Robert Cline, Steve Johns, unidentified, Wilma Mankiller, Carol Carman, and Richard Leuton. Close

• 18. [Image] Building Proposal: The Philip Lane Sr. Native American Longhouse of The Oregon State University Memorial Union

  	Citation × Citation Citation Abstract Copy Title: Building Proposal: The Philip Lane Sr. Native American Longhouse of The Oregon State University Memorial Union Author: Kawamoto, Walter T. Year: 1993 Title: Building Proposal: The Philip Lane Sr. Native American Longhouse of The Oregon State University Memorial Union Author: Kawamoto, Walter T. Year: 1993 Close

• 19. [Image] Native American Longhouse (NAL) Album, Undated

  	Events and activities depicted: Pow Wow, including images of the Pow Wow princess, drumming, and dancing.
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, Undated Author: Native American Longhouse Eena Haws Events and activities depicted: Pow Wow, including images of the Pow Wow princess, drumming, and dancing. Title: Native American Longhouse (NAL) Album, Undated Author: Native American Longhouse Eena Haws Events and activities depicted: Pow Wow, including images of the Pow Wow princess, drumming, and dancing. Close

• 20. [Image] Native American Longhouse (NAL) Album, 1992

  	Event depicted: Graduate party at the Liberty Residence.
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1992 Author: Native American Longhouse Eena Haws Year: 1992 Event depicted: Graduate party at the Liberty Residence. Title: Native American Longhouse (NAL) Album, 1992 Author: Native American Longhouse Eena Haws Year: 1992 Event depicted: Graduate party at the Liberty Residence. Close

• 21. [Image] Native American Longhouse (NAL) Album, 1997

  	Events and activities depicted: Pow Wow including dancing, drumming, the sale of jewelry and accessories, and the sale of fry bread; meeting inside of the NAL.
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1997 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Pow Wow including dancing, drumming, the sale of jewelry and accessories, and the sale of fry bread; meeting inside of the NAL. Title: Native American Longhouse (NAL) Album, 1997 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Pow Wow including dancing, drumming, the sale of jewelry and accessories, and the sale of fry bread; meeting inside of the NAL. Close

• 22. [Image] Native American Longhouse (NAL) Album, 1997-1998

  	Events and activities depicted: Cooking fry bread and class of 1998 celebration. Also included are images of the Memorial Union and trees in the vicinity outside of the NAL as well as photos of NAL staff ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1997-1998 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Cooking fry bread and class of 1998 celebration. Also included are images of the Memorial Union and trees in the vicinity outside of the NAL as well as photos of NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 1997-1998 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Cooking fry bread and class of 1998 celebration. Also included are images of the Memorial Union and trees in the vicinity outside of the NAL as well as photos of NAL staff and community supporters. Close

• 23. [Article] Then and Now: Asserting Anishinabek Identity Through Indigenized Apparel

  The work deals with the subject of designing for Native Americans. The first part of the project broadly examines the field of graphic design as it relates to Native Americans, discussing the lack of Native ...

  Citation × Citation Citation Abstract Copy Title: Then and Now: Asserting Anishinabek Identity Through Indigenized Apparel Author: Southall, Neebinnaukzhik The work deals with the subject of designing for Native Americans. The first part of the project broadly examines the field of graphic design as it relates to Native Americans, discussing the lack of Native voices in graphic design, what designing for Native Americans can entail, the role of Native lifeways in design, design barriers and solutions, as well as opportunities and examples. The second part of the project explores designing for a specific Native American audience: Anishinabek youth. A need for positive representation via clothing is discussed, establishing the goal of infusing modern urban wear with a Native perspective. Anishinabek culture is examined, culminating in a series of clothing designs. Title: Then and Now: Asserting Anishinabek Identity Through Indigenized Apparel Author: Southall, Neebinnaukzhik The work deals with the subject of designing for Native Americans. The first part of the project broadly examines the field of graphic design as it relates to Native Americans, discussing the lack of Native voices in graphic design, what designing for Native Americans can entail, the role of Native lifeways in design, design barriers and solutions, as well as opportunities and examples. The second part of the project explores designing for a specific Native American audience: Anishinabek youth. A need for positive representation via clothing is discussed, establishing the goal of infusing modern urban wear with a Native perspective. Anishinabek culture is examined, culminating in a series of clothing designs. Close

• 24. [Image] Hali’a Parish Oral History Interview

  	At the time of this interview, Hali'a Parish was an office assistant at the Native American Longhouse. A junior studying Business, Parish came to OSU from her hometown of Kapolei, Hawaii on the island ...
  	Citation × Citation Citation Abstract Copy Title: Hali’a Parish Oral History Interview Year: 2013 At the time of this interview, Hali'a Parish was an office assistant at the Native American Longhouse. A junior studying Business, Parish came to OSU from her hometown of Kapolei, Hawaii on the island of O'ahu. Parish discusses her experiences and personal growth working on campus in the Native American Longhouse; her thoughts on the importance of diversity development in OSU and the local community; the joys and challenges of learning the Native American culture; the success of NAL participation in events such as Heritage Month, Connect Week, the annual Salmon Bake and the Grand Opening of the new Native American Longhouse; the September retreat in Salem for cultural centers staff; the opening of the new longhouse and the sense of community within; her ideas for Native Hawaiian activities, collaboration with the Polynesian Culture Club and Hui o Hawai'i, and outreach to the local population; her advice to future longhouse staff; and her experiences as a Native Hawaiian both in Hawaii and at OSU. Title: Hali’a Parish Oral History Interview Year: 2013 At the time of this interview, Hali'a Parish was an office assistant at the Native American Longhouse. A junior studying Business, Parish came to OSU from her hometown of Kapolei, Hawaii on the island of O'ahu. Parish discusses her experiences and personal growth working on campus in the Native American Longhouse; her thoughts on the importance of diversity development in OSU and the local community; the joys and challenges of learning the Native American culture; the success of NAL participation in events such as Heritage Month, Connect Week, the annual Salmon Bake and the Grand Opening of the new Native American Longhouse; the September retreat in Salem for cultural centers staff; the opening of the new longhouse and the sense of community within; her ideas for Native Hawaiian activities, collaboration with the Polynesian Culture Club and Hui o Hawai'i, and outreach to the local population; her advice to future longhouse staff; and her experiences as a Native Hawaiian both in Hawaii and at OSU. Close

• 25. [Article] "The Right to Know": Decolonizing Native American Archives

  19 pages

  Citation × Citation Citation Abstract Copy Title: "The Right to Know": Decolonizing Native American Archives Author: O'Neal, Jennifer R. Year: 2015 19 pages Title: "The Right to Know": Decolonizing Native American Archives Author: O'Neal, Jennifer R. Year: 2015 19 pages Close

• 26. [Article] Traditional medicine and self-determination in resolving mental health problems among southwest Oregon native Americans

  Native Americans in southwest Oregon are a heterogenous group comprising one-quarter of the state's total Indian population. Despite their notable size, Native Americans in this six county area are either ...

  Citation × Citation Citation Abstract Copy Title: Traditional medicine and self-determination in resolving mental health problems among southwest Oregon native Americans Author: Otis, Alison Taylor Native Americans in southwest Oregon are a heterogenous group comprising one-quarter of the state's total Indian population. Despite their notable size, Native Americans in this six county area are either ineligible for, or inaccessible to, federally sponsored Indian health facilities available to Native peoples elsewhere. Research was conducted over an eight month period to determine the prevalence of Native American mental health problems, rates of service utilization, and cultural appropriateness of available services. For thesis study, inquiries focused on use of traditional medicine and Indian providers as viable alternatives to the established non-Indian mental health system. Under the supervision of the Southwest Oregon Indian Health Project, interviews were held with service providers, clients, and members of local Indian populations. Results show that southwest Oregon Native Americans underutilize county mental health facilities due to real and/or perceived barriers to treatment. Among these are cultural barriers in which non-Indian therapists do not, or are unable to, respond appropriately to tradition-oriented Indian clients. An exception is the alcohol programs which Native Americans use more often. It is clear that participation in these programs is greater due to the higher prevalence of alcohol problems, increased cultural sensitivity among staff, and differing attitudes toward being alcoholic as opposed to "crazy". Three Indian-specific alcohol programs within or adjacent to the service area are particularly attractive to Native American clients. Native peoples frequently expressed interests in developing their own programs, accessing traditional medicine people, and having more input within the existing county system. Indian alcohol programs have become a rallying place for Indian self-determination in mental health care because they adhere to Native beliefs and values, and are refuges for traditionally- oriented providers and clients. Unfortunately, their existence is tenuously linked to non-Indian funding sources and regulations -- a situation difficult to improve from either side. Research conclusions indicate that Native American mental health treatment is in a transitional period. A resurgence of interest in the use of traditional medicine has been part of the transition. Improved legislation for Indian health care and religious freedom have contributed to the articulation and organization of Native American concerns. Answers to self-determination in southwest Oregon Native American mental health care will become more evident as Pan- Indian issues are resolved and communities develop better communications and referral networks with local Indian populations. Infringing economic constraints can be alleviated if community treatment facilities use more sensitive, personalized outreach to Native Americans in their areas, and if they allow them greater control in determining traditional treatment alternatives. Title: Traditional medicine and self-determination in resolving mental health problems among southwest Oregon native Americans Author: Otis, Alison Taylor Native Americans in southwest Oregon are a heterogenous group comprising one-quarter of the state's total Indian population. Despite their notable size, Native Americans in this six county area are either ineligible for, or inaccessible to, federally sponsored Indian health facilities available to Native peoples elsewhere. Research was conducted over an eight month period to determine the prevalence of Native American mental health problems, rates of service utilization, and cultural appropriateness of available services. For thesis study, inquiries focused on use of traditional medicine and Indian providers as viable alternatives to the established non-Indian mental health system. Under the supervision of the Southwest Oregon Indian Health Project, interviews were held with service providers, clients, and members of local Indian populations. Results show that southwest Oregon Native Americans underutilize county mental health facilities due to real and/or perceived barriers to treatment. Among these are cultural barriers in which non-Indian therapists do not, or are unable to, respond appropriately to tradition-oriented Indian clients. An exception is the alcohol programs which Native Americans use more often. It is clear that participation in these programs is greater due to the higher prevalence of alcohol problems, increased cultural sensitivity among staff, and differing attitudes toward being alcoholic as opposed to "crazy". Three Indian-specific alcohol programs within or adjacent to the service area are particularly attractive to Native American clients. Native peoples frequently expressed interests in developing their own programs, accessing traditional medicine people, and having more input within the existing county system. Indian alcohol programs have become a rallying place for Indian self-determination in mental health care because they adhere to Native beliefs and values, and are refuges for traditionally- oriented providers and clients. Unfortunately, their existence is tenuously linked to non-Indian funding sources and regulations -- a situation difficult to improve from either side. Research conclusions indicate that Native American mental health treatment is in a transitional period. A resurgence of interest in the use of traditional medicine has been part of the transition. Improved legislation for Indian health care and religious freedom have contributed to the articulation and organization of Native American concerns. Answers to self-determination in southwest Oregon Native American mental health care will become more evident as Pan- Indian issues are resolved and communities develop better communications and referral networks with local Indian populations. Infringing economic constraints can be alleviated if community treatment facilities use more sensitive, personalized outreach to Native Americans in their areas, and if they allow them greater control in determining traditional treatment alternatives. Close

• 27. [Article] Thesis Paper.pdf

  Citation × Citation Citation Abstract Copy Title: Thesis Paper.pdf Author: Reeves, Jennifer Jean Title: Thesis Paper.pdf Author: Reeves, Jennifer Jean Close

• 28. [Article] Thesis Pre-Text Pages.pdf

  Citation × Citation Citation Abstract Copy Title: Thesis Pre-Text Pages.pdf Author: Reeves, Jennifer Jean Title: Thesis Pre-Text Pages.pdf Author: Reeves, Jennifer Jean Close

• 29. [Article] Native American women : leadership, activism, and feminism

  In fulfilling their traditional roles as leaders in their communities, American Indian women are often at the core of American Indian resistance and struggles for liberation. Native women have a long history ...

  Citation × Citation Citation Abstract Copy Title: Native American women : leadership, activism, and feminism Author: Cole, Spirit Dine'tah In fulfilling their traditional roles as leaders in their communities, American Indian women are often at the core of American Indian resistance and struggles for liberation. Native women have a long history of assuming leadership positions within their particular tribes. Their struggles share many of the characteristics of women's struggles associated with feminism in the larger society, yet many Native American women explicitly reject the label of feminism. This paper explores the reasons some Native women do embrace feminism and why others do not. Through an analysis of literature, cross-cultural research, and in-depth narrative interviews, I examined feminism and its compatibility with Native American female resistance. My framework is critical, it takes into account the historical oppression of Native peoples, as well as relative exclusion of Native women in the existing feminist research. What became apparent upon interviewing Native women activists for this paper was the long history of leadership by women within Native American tribes. What is very apparent from both the existing literature by Native American women and conducted with Native American women is that, despite their more central position in their societies, traditional Native women interviewed tend not to view themselves as feminist. An important theme running through the interviews and apparent from the literature reviewed was despite the fact that Native women in general do not have equality of opportunity within larger American society in terms of economic resources, employment, education, health care, etc. (see Churchill, 1993 and Stiffarm and Lane, 1992), and in many cases are solely responsible for the survival of their families (see Jaimes and Halsey, 1992 and La Duke, 1993), Native women do not view their struggles for more power within their communities and larger society as being incompatible with the primacy of home and family. Title: Native American women : leadership, activism, and feminism Author: Cole, Spirit Dine'tah In fulfilling their traditional roles as leaders in their communities, American Indian women are often at the core of American Indian resistance and struggles for liberation. Native women have a long history of assuming leadership positions within their particular tribes. Their struggles share many of the characteristics of women's struggles associated with feminism in the larger society, yet many Native American women explicitly reject the label of feminism. This paper explores the reasons some Native women do embrace feminism and why others do not. Through an analysis of literature, cross-cultural research, and in-depth narrative interviews, I examined feminism and its compatibility with Native American female resistance. My framework is critical, it takes into account the historical oppression of Native peoples, as well as relative exclusion of Native women in the existing feminist research. What became apparent upon interviewing Native women activists for this paper was the long history of leadership by women within Native American tribes. What is very apparent from both the existing literature by Native American women and conducted with Native American women is that, despite their more central position in their societies, traditional Native women interviewed tend not to view themselves as feminist. An important theme running through the interviews and apparent from the literature reviewed was despite the fact that Native women in general do not have equality of opportunity within larger American society in terms of economic resources, employment, education, health care, etc. (see Churchill, 1993 and Stiffarm and Lane, 1992), and in many cases are solely responsible for the survival of their families (see Jaimes and Halsey, 1992 and La Duke, 1993), Native women do not view their struggles for more power within their communities and larger society as being incompatible with the primacy of home and family. Close

• 30. [Image] Tyler Hogan Oral History Interview

  	At the time of this interview, Tyler Hogan was the external coordinator at the Native American Longhouse. A senior in Political Science, Hogan came to OSU from his hometown of Junction City, Oregon. Hogan, ...
  	Citation × Citation Citation Abstract Copy Title: Tyler Hogan Oral History Interview Year: 2013 At the time of this interview, Tyler Hogan was the external coordinator at the Native American Longhouse. A senior in Political Science, Hogan came to OSU from his hometown of Junction City, Oregon. Hogan, a member of the Cherokee Nation of Oklahoma, talks about his responsibilities and growth as an external coordinator at the Native American Longhouse (NAL), where he was previously a volunteer, as well as his experiences as a Native American student at OSU. His discussions include the importance of the Salmon Bake event; the NAL's relationship with nearby tribes and his desire for more tribal outreach; Heritage Month events, including the Two-Spirit event and tribal resource kit; the difficulty of presenting a unified message when the NAL staff are from so many different cultures; the gathering of student input during the planning stages of the new Longhouse; what the new Longhouse means to him; his advice to future coordinators; how resilient, passionate, and empowered Native Americans are, especially when given the opportunity; the three functions of the Longhouse; the Longhouse as a "home away from home" for native students; the effect of the Longhouse on OSU and the local community; the Longhouse's contribution to personal identity development of staff and visitors; negative comments and stereotypes about Native Americans; and the N7 program's positive effect on cultural competency. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Tyler+Hogan/0_c1qflctx Title: Tyler Hogan Oral History Interview Year: 2013 At the time of this interview, Tyler Hogan was the external coordinator at the Native American Longhouse. A senior in Political Science, Hogan came to OSU from his hometown of Junction City, Oregon. Hogan, a member of the Cherokee Nation of Oklahoma, talks about his responsibilities and growth as an external coordinator at the Native American Longhouse (NAL), where he was previously a volunteer, as well as his experiences as a Native American student at OSU. His discussions include the importance of the Salmon Bake event; the NAL's relationship with nearby tribes and his desire for more tribal outreach; Heritage Month events, including the Two-Spirit event and tribal resource kit; the difficulty of presenting a unified message when the NAL staff are from so many different cultures; the gathering of student input during the planning stages of the new Longhouse; what the new Longhouse means to him; his advice to future coordinators; how resilient, passionate, and empowered Native Americans are, especially when given the opportunity; the three functions of the Longhouse; the Longhouse as a "home away from home" for native students; the effect of the Longhouse on OSU and the local community; the Longhouse's contribution to personal identity development of staff and visitors; negative comments and stereotypes about Native Americans; and the N7 program's positive effect on cultural competency. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Tyler+Hogan/0_c1qflctx Close

• 31. [Image] Nadia Alradhi Oral History Interview

  	At the time of this interview, Nadia Alradhi was an activities coordinator at the Native American Longhouse. A senior in Public Health, Alradhi came to OSU from her hometown of Estacada, Oregon. Alradhi, ...
  	Citation × Citation Citation Abstract Copy Title: Nadia Alradhi Oral History Interview Year: 2013 At the time of this interview, Nadia Alradhi was an activities coordinator at the Native American Longhouse. A senior in Public Health, Alradhi came to OSU from her hometown of Estacada, Oregon. Alradhi, a member of the Karuk Tribe of Northern California, describes her experiences as Activities Coordinator at the Native American Longhouse (NAL) and Secretary of the Native American Student Association (NASA). She discusses planning NAL activities; bringing events to OSU dorms; the challenge of advertising the NAL as available for non-natives as well as natives; NASA Pow Wow planning and Jim Thorpe's 5k Dash for Diabetes; the challenges of learning more about other native tribes; the Transforming Columbus Day event in collaboration with the Centro Cultural César Chávez; interacting and collaborating with other cultural centers; the addition of Title: Nadia Alradhi Oral History Interview Year: 2013 At the time of this interview, Nadia Alradhi was an activities coordinator at the Native American Longhouse. A senior in Public Health, Alradhi came to OSU from her hometown of Estacada, Oregon. Alradhi, a member of the Karuk Tribe of Northern California, describes her experiences as Activities Coordinator at the Native American Longhouse (NAL) and Secretary of the Native American Student Association (NASA). She discusses planning NAL activities; bringing events to OSU dorms; the challenge of advertising the NAL as available for non-natives as well as natives; NASA Pow Wow planning and Jim Thorpe's 5k Dash for Diabetes; the challenges of learning more about other native tribes; the Transforming Columbus Day event in collaboration with the Centro Cultural César Chávez; interacting and collaborating with other cultural centers; the addition of Close

• 32. [Article] Seeking Sustainability and Affordability: Native American Housing in SE Portland

  The Native American Youth and Family Center (NAYA) is working to create tryky affordable housing for the Native American community in Portland. Using an innovative stacked modular construction technology, ...

  Citation × Citation Citation Abstract Copy Title: Seeking Sustainability and Affordability: Native American Housing in SE Portland Author: Gibson, Leah Year: 2013 The Native American Youth and Family Center (NAYA) is working to create tryky affordable housing for the Native American community in Portland. Using an innovative stacked modular construction technology, Rey Espana of NAYA and Stuart Emmons of SERA Architects are creating sustainable and affordable housing that both respects tradition and is a model for the future. Title: Seeking Sustainability and Affordability: Native American Housing in SE Portland Author: Gibson, Leah Year: 2013 The Native American Youth and Family Center (NAYA) is working to create tryky affordable housing for the Native American community in Portland. Using an innovative stacked modular construction technology, Rey Espana of NAYA and Stuart Emmons of SERA Architects are creating sustainable and affordable housing that both respects tradition and is a model for the future. Close

• 33. [Article] Night dreamer walks

  In Night Dreamer Walks, the first eight chapters of a novel of the same name, John M. Groves imagines the predicament of a young Native American man living 8,000 years ago in Oregon's Klamath Basin. Beginning ...

  Citation × Citation Citation Abstract Copy Title: Night dreamer walks Author: Groves, John M. (John Martin) In Night Dreamer Walks, the first eight chapters of a novel of the same name, John M. Groves imagines the predicament of a young Native American man living 8,000 years ago in Oregon's Klamath Basin. Beginning as a story to avenge his father's death during an unusual outbreak of tribal violence, the novel explores the protagonist's growing involvement in healing and witchcraft practices. The author crafts a prehistoric world by drawing on ethnographic accounts, indigenous mythology, archaeology, and contemporary Native American life. The journey of the protagonist, Night, to the ocean and back becomes a movement across the topography of greed, tradition, transformation, and morality. Title: Night dreamer walks Author: Groves, John M. (John Martin) In Night Dreamer Walks, the first eight chapters of a novel of the same name, John M. Groves imagines the predicament of a young Native American man living 8,000 years ago in Oregon's Klamath Basin. Beginning as a story to avenge his father's death during an unusual outbreak of tribal violence, the novel explores the protagonist's growing involvement in healing and witchcraft practices. The author crafts a prehistoric world by drawing on ethnographic accounts, indigenous mythology, archaeology, and contemporary Native American life. The journey of the protagonist, Night, to the ocean and back becomes a movement across the topography of greed, tradition, transformation, and morality. Close

• 34. [Article] Schools' use of Native American mascots : report to the State Board of Education

  This archived document is maintained by the Oregon State Library as part of the Oregon Documents Depository Program. It is for informational purposes and may not be suitable for legal purposes.

  Citation × Citation Citation Abstract Copy Title: Schools' use of Native American mascots : report to the State Board of Education Year: 2012 This archived document is maintained by the Oregon State Library as part of the Oregon Documents Depository Program. It is for informational purposes and may not be suitable for legal purposes. Title: Schools' use of Native American mascots : report to the State Board of Education Year: 2012 This archived document is maintained by the Oregon State Library as part of the Oregon Documents Depository Program. It is for informational purposes and may not be suitable for legal purposes. Close

• 35. [Image] Native American Longhouse (NAL) Album, 2004-2006

  	Events and activities depicted: Taco Feed event; NAL Open House for 2005-2006; Longhouse Blessing, 2006; Tribal Sovereignty lecture with guest speaker Bobbie Conner; Basket Weaving workshop; and a dance ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2004-2006 Author: Native American Longhouse Eena Haws Year: 2004 Events and activities depicted: Taco Feed event; NAL Open House for 2005-2006; Longhouse Blessing, 2006; Tribal Sovereignty lecture with guest speaker Bobbie Conner; Basket Weaving workshop; and a dance workshop. Also included are photos of NAL staff and community supporters as well as artwork of young children. Title: Native American Longhouse (NAL) Album, 2004-2006 Author: Native American Longhouse Eena Haws Year: 2004 Events and activities depicted: Taco Feed event; NAL Open House for 2005-2006; Longhouse Blessing, 2006; Tribal Sovereignty lecture with guest speaker Bobbie Conner; Basket Weaving workshop; and a dance workshop. Also included are photos of NAL staff and community supporters as well as artwork of young children. Close

• 36. [Image] Native American Longhouse (NAL) Album, circa 1995

  	Events and activities depicted: Indoor and outdoor gatherings that included dancing and drumming. Also included are photographs of NAL staff and community supporters; photos of items such as Kachina dolls, ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, circa 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Indoor and outdoor gatherings that included dancing and drumming. Also included are photographs of NAL staff and community supporters; photos of items such as Kachina dolls, baskets, pottery, and jewelry; and images of the inside of the NAL (the Quonset hut) including the work areas, leisure areas, and kitchen. Title: Native American Longhouse (NAL) Album, circa 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Indoor and outdoor gatherings that included dancing and drumming. Also included are photographs of NAL staff and community supporters; photos of items such as Kachina dolls, baskets, pottery, and jewelry; and images of the inside of the NAL (the Quonset hut) including the work areas, leisure areas, and kitchen. Close

• 37. [Image] Native American Longhouse (NAL) Album, 1995

  	Events and activities depicted: Pow Wow, both indoors and outdoors; students studying and meeting inside of the NAL. Various attendees have been identified by NAL community supporters as follows: Paul ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Pow Wow, both indoors and outdoors; students studying and meeting inside of the NAL. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10 bottom photo); Shirod Younker, artist for new NACC (page 5 middle photo); name unknown, EOP Student, Siletz (page 7 top photo); Cassandra Manuelito-Kerkvliet (page 9 middle photo). Title: Native American Longhouse (NAL) Album, 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Pow Wow, both indoors and outdoors; students studying and meeting inside of the NAL. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10 bottom photo); Shirod Younker, artist for new NACC (page 5 middle photo); name unknown, EOP Student, Siletz (page 7 top photo); Cassandra Manuelito-Kerkvliet (page 9 middle photo). Close

• 38. [Image] Native American Longhouse (NAL) Album, 1988

  	Events and activities depicted: A lecture by and reception for Wilma Mankiller of the Cherokee Nation and the 12th annual Pow Wow, November 1988. Within these two events, activities depicted include the ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1988 Author: Native American Longhouse Eena Haws Year: 1988 Events and activities depicted: A lecture by and reception for Wilma Mankiller of the Cherokee Nation and the 12th annual Pow Wow, November 1988. Within these two events, activities depicted include the sale of jewelry and accessories, drumming, dancing, and gathering for meals. Various attendees have been identified by NAL community supporters as follows: Bud Heycamp of “Baker Bay Beads” (page 4); Wilma Crowe, Sioux (page 20); Fish Martinez (page 23); Don Mocassin, Chemawa (page 25 top photo, on left). Title: Native American Longhouse (NAL) Album, 1988 Author: Native American Longhouse Eena Haws Year: 1988 Events and activities depicted: A lecture by and reception for Wilma Mankiller of the Cherokee Nation and the 12th annual Pow Wow, November 1988. Within these two events, activities depicted include the sale of jewelry and accessories, drumming, dancing, and gathering for meals. Various attendees have been identified by NAL community supporters as follows: Bud Heycamp of “Baker Bay Beads” (page 4); Wilma Crowe, Sioux (page 20); Fish Martinez (page 23); Don Mocassin, Chemawa (page 25 top photo, on left). Close

• 39. [Image] Native American Longhouse (NAL) Album, 1990

  	Events and activities depicted: Spring Pow Wow, May 1990 in Gill Coliseum, including dancing, drumming, dining, the sale of jewelry and accessories, and craft making. Various attendees have been identified ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1990 Author: Native American Longhouse Eena Haws Year: 1990 Events and activities depicted: Spring Pow Wow, May 1990 in Gill Coliseum, including dancing, drumming, dining, the sale of jewelry and accessories, and craft making. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10); Carol Brunoe, Warm Springs (page 12 bottom photo); Dick Ross, Professor Emeritus Anthropology (page 43 top photo); Carol Brunoe, Warm Springs (page 44 and 55 bottom photos). Title: Native American Longhouse (NAL) Album, 1990 Author: Native American Longhouse Eena Haws Year: 1990 Events and activities depicted: Spring Pow Wow, May 1990 in Gill Coliseum, including dancing, drumming, dining, the sale of jewelry and accessories, and craft making. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10); Carol Brunoe, Warm Springs (page 12 bottom photo); Dick Ross, Professor Emeritus Anthropology (page 43 top photo); Carol Brunoe, Warm Springs (page 44 and 55 bottom photos). Close

• 40. [Image] Native American Longhouse (NAL) Album, 1984-1987

  	Events and activities depicted: Meals at the Longhouse, Pow Wows, and a salmon bake. The album contains various newspaper clippings from the Barometer and flyers for the 7th annual Pow Wow in 1984, the ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1984-1987 Author: Native American Longhouse Eena Haws Year: 1984 Events and activities depicted: Meals at the Longhouse, Pow Wows, and a salmon bake. The album contains various newspaper clippings from the Barometer and flyers for the 7th annual Pow Wow in 1984, the 1985 Pow Wow, and the 1987 Pow Wow. Also included are a flyer and news clipping regarding a rally in support of the Navajo and Hopi tribes in Arizona and a newspaper clipping from the Associated Press regarding the dismissed murder charges against Robert Van Pelt. Title: Native American Longhouse (NAL) Album, 1984-1987 Author: Native American Longhouse Eena Haws Year: 1984 Events and activities depicted: Meals at the Longhouse, Pow Wows, and a salmon bake. The album contains various newspaper clippings from the Barometer and flyers for the 7th annual Pow Wow in 1984, the 1985 Pow Wow, and the 1987 Pow Wow. Also included are a flyer and news clipping regarding a rally in support of the Navajo and Hopi tribes in Arizona and a newspaper clipping from the Associated Press regarding the dismissed murder charges against Robert Van Pelt. Close

• 41. [Image] PH036_4230 Lee Moorhouse photographs; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile.

  	A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native ...
  	Citation × Citation Citation Abstract Copy Title: PH036_4230 Lee Moorhouse photographs; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, two Native American women, and a Native American girl also sit in the car. The men wear hats and Euro-American clothing. The women wear headscarves. The front and passenger side of the Hudson automobile are visible in the picture and there are houses visible in the background. Title: PH036_4230 Lee Moorhouse photographs; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, two Native American women, and a Native American girl also sit in the car. The men wear hats and Euro-American clothing. The women wear headscarves. The front and passenger side of the Hudson automobile are visible in the picture and there are houses visible in the background. Close

• 42. [Article] DevelopingRelationships_ATALM_2013_fernandez_natalia.pdf

  Citation × Citation Citation Abstract Copy Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Close

• 43. [Article] DevelopingRelationships_ATALM_2013_fernandez_natalia.ppt

  Citation × Citation Citation Abstract Copy Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Close

• 44. [Article] OTAI_ATALM_2013_fernandez_natalia.ppt

  Citation × Citation Citation Abstract Copy Title: OTAI_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Title: OTAI_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Close

• 45. [Article] OTAI_ATALM_2013_fernandez_natalia.pdf

  Citation × Citation Citation Abstract Copy Title: OTAI_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Title: OTAI_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Close

• 46. [Article] Hearing their voices : college experiences of urban American Indian women

  The purpose of this study is to explore, through their own voices, the higher education experiences of selected urban American Indian females in California community colleges. This study is an attempt ...

  Citation × Citation Citation Abstract Copy Title: Hearing their voices : college experiences of urban American Indian women Author: Berry, Linda Converse The purpose of this study is to explore, through their own voices, the higher education experiences of selected urban American Indian females in California community colleges. This study is an attempt to identify pathways to academic success by teasing out college practices and support systems that help Native women navigate educational paths in community colleges. Five urban Native women were selected through convenience sampling to participate in in-depth interviews that reveal their college-going experiences in community colleges in the San Francisco Bay Area of Northern California. A narrative inquiry research design was used in this qualitative study as a means to uncover the lived experience of these Native women in California community colleges. Their stories, in their own voices, reveal how they were assisted or hampered in their pursuit of education goals. Six themes in common emerged from their stories: 1. Perseverance in Higher Education 2. Academic Aptitude and Success 3. Institutional Support 4. Challenges and Barriers 5. Native American Identity and Self-Image 6. Invisibility and Isolation The exploration of challenges, barriers, and institutional support that influenced academic success for these five women assists community college leaders in understanding ways in which those challenges and barriers can be overcome. An intended outcome of this study is to influence instructional and student support practices in order to expand opportunities for success for Native women. Title: Hearing their voices : college experiences of urban American Indian women Author: Berry, Linda Converse The purpose of this study is to explore, through their own voices, the higher education experiences of selected urban American Indian females in California community colleges. This study is an attempt to identify pathways to academic success by teasing out college practices and support systems that help Native women navigate educational paths in community colleges. Five urban Native women were selected through convenience sampling to participate in in-depth interviews that reveal their college-going experiences in community colleges in the San Francisco Bay Area of Northern California. A narrative inquiry research design was used in this qualitative study as a means to uncover the lived experience of these Native women in California community colleges. Their stories, in their own voices, reveal how they were assisted or hampered in their pursuit of education goals. Six themes in common emerged from their stories: 1. Perseverance in Higher Education 2. Academic Aptitude and Success 3. Institutional Support 4. Challenges and Barriers 5. Native American Identity and Self-Image 6. Invisibility and Isolation The exploration of challenges, barriers, and institutional support that influenced academic success for these five women assists community college leaders in understanding ways in which those challenges and barriers can be overcome. An intended outcome of this study is to influence instructional and student support practices in order to expand opportunities for success for Native women. Close

• 47. [Article] Early Inspirations: an Interview with Nichole Maher

  An interview with Nichole Maher, current director of the Native American Youth & Family Center, and future president and CEO of the Northwest Health Foundation, by Leah Gibson. She discusses her childhood ...

  Citation × Citation Citation Abstract Copy Title: Early Inspirations: an Interview with Nichole Maher Author: Gibson, Leah Year: 2012 An interview with Nichole Maher, current director of the Native American Youth & Family Center, and future president and CEO of the Northwest Health Foundation, by Leah Gibson. She discusses her childhood in rural Alaska, people who have inspired her along he way, and her work to strengthen the Native American community in Portland and the region. Title: Early Inspirations: an Interview with Nichole Maher Author: Gibson, Leah Year: 2012 An interview with Nichole Maher, current director of the Native American Youth & Family Center, and future president and CEO of the Northwest Health Foundation, by Leah Gibson. She discusses her childhood in rural Alaska, people who have inspired her along he way, and her work to strengthen the Native American community in Portland and the region. Close

• 48. [Article] New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property

  40 pages

  Citation × Citation Citation Abstract Copy Title: New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property Author: Garrott, Sarah A. Year: 2014 40 pages Title: New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property Author: Garrott, Sarah A. Year: 2014 40 pages Close

• 49. [Image] Native Americans drying salmon at Squaw Camp above Blue River

  	The Native Americans were drying/smoking salmon at Squaw Flat, junction of the South Fork with McKenzie River above Blue River.
  	Citation × Citation Citation Abstract Copy Title: Native Americans drying salmon at Squaw Camp above Blue River Year: 1900 The Native Americans were drying/smoking salmon at Squaw Flat, junction of the South Fork with McKenzie River above Blue River. Title: Native Americans drying salmon at Squaw Camp above Blue River Year: 1900 The Native Americans were drying/smoking salmon at Squaw Flat, junction of the South Fork with McKenzie River above Blue River. Close

• 50. [Image] Master Artist, Native American Cradleboards

  	The Oregon Arts Commission has ten Regional Arts Councils that provide delivery of art services and information. The Council for this location is: Regional Arts & Culture. You may view their website at ...
  	Citation × Citation Citation Abstract Copy Title: Master Artist, Native American Cradleboards Author: Oregon Arts Commission Year: 1975 The Oregon Arts Commission has ten Regional Arts Councils that provide delivery of art services and information. The Council for this location is: Regional Arts & Culture. You may view their website at http://www.racc.org/ Title: Master Artist, Native American Cradleboards Author: Oregon Arts Commission Year: 1975 The Oregon Arts Commission has ten Regional Arts Councils that provide delivery of art services and information. The Council for this location is: Regional Arts & Culture. You may view their website at http://www.racc.org/ Close