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• 1. [Article] A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act

  31 pages

  Citation × Citation Citation Abstract Copy Title: A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act Author: Reynolds, Mattie Year: 2014 31 pages Title: A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act Author: Reynolds, Mattie Year: 2014 31 pages Close

• 2. [Article] Native American representation in museums : a cross cultural comparison of the effects of cultural resources laws

  The image of Native Americans in the United States has changed through the passage of time. Part of this change is directly related to the representation of their cultures in a museum setting and the inception ...

  Citation × Citation Citation Abstract Copy Title: Native American representation in museums : a cross cultural comparison of the effects of cultural resources laws Author: Thorsgard, Misty The image of Native Americans in the United States has changed through the passage of time. Part of this change is directly related to the representation of their cultures in a museum setting and the inception of cultural resource laws that govern them. This research looks at four museums, two in the United States and two in the United Kingdom, and compares their representation of Native Americans. Unlike museums in the United States, museums in the United Kingdom do not have to comply with laws that protect source communities. A source community is defined as the original group that an object found in a museum setting originates. Laws like the Native American Graves Protection and Repatriation Act (1990) have shaped the relationship between museums and Native Americans in the United States. It has fostered a deeper understanding of Native American worldviews in American museum displays. This research demonstrates how American museums have changed the way they plan for and create displays about Native Americans because of cultural resource laws. This research reveals three movements in the United States that have occurred, due in part to cultural resource laws. First, the dichotomy between museums’ relationship to their visitors in comparison to their responsibilities to source communities and how this has shifted; second, funding and the power struggle it has created in museums. Third, the issue of repatriation of objects, both nationally and internationally, due to the variety of opinions that surround this topic; and how this demonstrates a better working relationship with Native Americans in the United States, and is cause for great strife for the United Kingdom and other countries. These three illuminate the uneven relationship between museums and Native Americans and how cultural resource laws in the United States have begun to alter this relationship. NAGPRA has helped to reestablish Native Americans’ legal authority over their culture in the United States. Title: Native American representation in museums : a cross cultural comparison of the effects of cultural resources laws Author: Thorsgard, Misty The image of Native Americans in the United States has changed through the passage of time. Part of this change is directly related to the representation of their cultures in a museum setting and the inception of cultural resource laws that govern them. This research looks at four museums, two in the United States and two in the United Kingdom, and compares their representation of Native Americans. Unlike museums in the United States, museums in the United Kingdom do not have to comply with laws that protect source communities. A source community is defined as the original group that an object found in a museum setting originates. Laws like the Native American Graves Protection and Repatriation Act (1990) have shaped the relationship between museums and Native Americans in the United States. It has fostered a deeper understanding of Native American worldviews in American museum displays. This research demonstrates how American museums have changed the way they plan for and create displays about Native Americans because of cultural resource laws. This research reveals three movements in the United States that have occurred, due in part to cultural resource laws. First, the dichotomy between museums’ relationship to their visitors in comparison to their responsibilities to source communities and how this has shifted; second, funding and the power struggle it has created in museums. Third, the issue of repatriation of objects, both nationally and internationally, due to the variety of opinions that surround this topic; and how this demonstrates a better working relationship with Native Americans in the United States, and is cause for great strife for the United Kingdom and other countries. These three illuminate the uneven relationship between museums and Native Americans and how cultural resource laws in the United States have begun to alter this relationship. NAGPRA has helped to reestablish Native Americans’ legal authority over their culture in the United States. Close

• 3. [Article] Field sensitivity of Native American students at Oregon State University, as determined by the group embedded figures test

  Historically, Native American students have not achieved academic success; ethnic and racial stereotypes are common explanations for the problem. Many perceive the Native American student to be lacking ...

  Citation × Citation Citation Abstract Copy Title: Field sensitivity of Native American students at Oregon State University, as determined by the group embedded figures test Author: Pelto, Joan McAlmond Historically, Native American students have not achieved academic success; ethnic and racial stereotypes are common explanations for the problem. Many perceive the Native American student to be lacking either academic preparation or socio-cultural support for success. A review of the literature showed emerging research which indicates that significant differences can be shown between the learning styles of Native American students and their non-Native counterparts. It has been claimed that these differences may account for some of the differences in academic achievement. The purpose of this study was an attempt to document more thoroughly the differences between the learning styles of Native American and non-Native university students, employing the Group Embedded Figures Test (GEFT). The GEFT measures degree of field sensitivity, a measure of the degree to which an individual is affected by the surrounding environment or situation within which learning is to take place. It has been postulated that Native American children tend to be reared in a culture which promotes field dependent learning styles. Conversely, children reared in families promoting strong individual identity tend to be more field independent. The results of administering the GEFT to a group of Native American university students and to a comparison group of non-Native students supported the theory. A numerical difference of 2.1, on a scale of 1 to 18, was found between the mean scores of the two study groups with the Native American students scoring in the more field dependent domain. The mean score for the Native American student study group was 9.7, while that for the comparison group was 11.8. In addition to ethnic differences, the data from this study showed differences from previously established norms both by age and gender. Based on the results of this study, educators may be urged to consider the style in which a student learns before categorizing him or her as academically deficient. Further study of learning styles of Native American students and concommitantly of teaching styles which are best suited to Native American students is recommended. Title: Field sensitivity of Native American students at Oregon State University, as determined by the group embedded figures test Author: Pelto, Joan McAlmond Historically, Native American students have not achieved academic success; ethnic and racial stereotypes are common explanations for the problem. Many perceive the Native American student to be lacking either academic preparation or socio-cultural support for success. A review of the literature showed emerging research which indicates that significant differences can be shown between the learning styles of Native American students and their non-Native counterparts. It has been claimed that these differences may account for some of the differences in academic achievement. The purpose of this study was an attempt to document more thoroughly the differences between the learning styles of Native American and non-Native university students, employing the Group Embedded Figures Test (GEFT). The GEFT measures degree of field sensitivity, a measure of the degree to which an individual is affected by the surrounding environment or situation within which learning is to take place. It has been postulated that Native American children tend to be reared in a culture which promotes field dependent learning styles. Conversely, children reared in families promoting strong individual identity tend to be more field independent. The results of administering the GEFT to a group of Native American university students and to a comparison group of non-Native students supported the theory. A numerical difference of 2.1, on a scale of 1 to 18, was found between the mean scores of the two study groups with the Native American students scoring in the more field dependent domain. The mean score for the Native American student study group was 9.7, while that for the comparison group was 11.8. In addition to ethnic differences, the data from this study showed differences from previously established norms both by age and gender. Based on the results of this study, educators may be urged to consider the style in which a student learns before categorizing him or her as academically deficient. Further study of learning styles of Native American students and concommitantly of teaching styles which are best suited to Native American students is recommended. Close

• 4. [Article] Educating Native America: Breaking Down Barriers for Native Americans in Education

  7 pages

  Citation × Citation Citation Abstract Copy Title: Educating Native America: Breaking Down Barriers for Native Americans in Education Author: Chock, Kaitlyn, Suh, Jenny Year: 2014 7 pages Title: Educating Native America: Breaking Down Barriers for Native Americans in Education Author: Chock, Kaitlyn, Suh, Jenny Year: 2014 7 pages Close

• 5. [Article] The potential use of GIS as a tool for communicating risk information to American Indian tribes: a consideration of the ethical implications

  American Indians presently face health risks posed by exposure to environmental pollutants through different exposure routes including: inhalation (e.g., air particles), ingestion (e.g., fish, water), ...

  Citation × Citation Citation Abstract Copy Title: The potential use of GIS as a tool for communicating risk information to American Indian tribes: a consideration of the ethical implications Author: Lizon, K. Michele American Indians presently face health risks posed by exposure to environmental pollutants through different exposure routes including: inhalation (e.g., air particles), ingestion (e.g., fish, water), and dermal contact (e.g., contact with water, soil). Geographic Information Systems (GIS) are increasingly being used in the Environmental Health arena as a tool for communicating risk information to Native American populations. GIS-based risk maps can display risk information to Native Americans in a manner that helps reduce risks and protect a traditional tribal lifestyle. GIS-based research involving a Native American community requires careful consideration of ethical issues relating to sovereignty and ownership of data. Using a case study approach, this paper evaluates the use of GIS as a tool for communicating risks to Native Americans and recommends moral guidelines for conducting GIS-based research in a Native American community. The use of GIS-based risk maps in Native American communities is relatively new and warrants further research. Title: The potential use of GIS as a tool for communicating risk information to American Indian tribes: a consideration of the ethical implications Author: Lizon, K. Michele American Indians presently face health risks posed by exposure to environmental pollutants through different exposure routes including: inhalation (e.g., air particles), ingestion (e.g., fish, water), and dermal contact (e.g., contact with water, soil). Geographic Information Systems (GIS) are increasingly being used in the Environmental Health arena as a tool for communicating risk information to Native American populations. GIS-based risk maps can display risk information to Native Americans in a manner that helps reduce risks and protect a traditional tribal lifestyle. GIS-based research involving a Native American community requires careful consideration of ethical issues relating to sovereignty and ownership of data. Using a case study approach, this paper evaluates the use of GIS as a tool for communicating risks to Native Americans and recommends moral guidelines for conducting GIS-based research in a Native American community. The use of GIS-based risk maps in Native American communities is relatively new and warrants further research. Close

• 6. [Article] Traditional Native American Healing in Modern Medicine

  Due to proprietary issues, only the abstract is available. Please contact j_faulkn@live.com for additional information.

  Citation × Citation Citation Abstract Copy Title: Traditional Native American Healing in Modern Medicine Author: Faulkner, Jaime Due to proprietary issues, only the abstract is available. Please contact j_faulkn@live.com for additional information. Title: Traditional Native American Healing in Modern Medicine Author: Faulkner, Jaime Due to proprietary issues, only the abstract is available. Please contact j_faulkn@live.com for additional information. Close

• 7. [Image] Native American Longhouse (NAL) Album, 2011-2012

  	Events and activities depicted: Cooking; Native American Heritage Month 2011 program of events; Native American Heritage Month Kick-Off; Benny the Beaver with NAL staff representing N7; Trip to the coast; ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2011-2012 Author: Native American Longhouse Eena Haws Year: 2011 Events and activities depicted: Cooking; Native American Heritage Month 2011 program of events; Native American Heritage Month Kick-Off; Benny the Beaver with NAL staff representing N7; Trip to the coast; Deanna Kingston memorial program; Traditional arts and gardening. Also included are photos of the construction of the new longhouse, photos of the inside of the Quonset Hut, as well as photos of the NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 2011-2012 Author: Native American Longhouse Eena Haws Year: 2011 Events and activities depicted: Cooking; Native American Heritage Month 2011 program of events; Native American Heritage Month Kick-Off; Benny the Beaver with NAL staff representing N7; Trip to the coast; Deanna Kingston memorial program; Traditional arts and gardening. Also included are photos of the construction of the new longhouse, photos of the inside of the Quonset Hut, as well as photos of the NAL staff and community supporters. Close

• 8. [Image] Native American Longhouse (NAL) Album, 1989

  	Events and activities depicted: Spring and Winter Pow Wows including dancing, the sale of jewelry and accessories, and making fry bread. Also included is a ceremony for the dedication of a small plaque ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1989 Author: Native American Longhouse Eena Haws Year: 1989 Events and activities depicted: Spring and Winter Pow Wows including dancing, the sale of jewelry and accessories, and making fry bread. Also included is a ceremony for the dedication of a small plaque honoring the Native Americans that lived in the Corvallis; Tcha Peenafu (the place where the elderberries grow) was the local Native American name for the Corvallis area. Title: Native American Longhouse (NAL) Album, 1989 Author: Native American Longhouse Eena Haws Year: 1989 Events and activities depicted: Spring and Winter Pow Wows including dancing, the sale of jewelry and accessories, and making fry bread. Also included is a ceremony for the dedication of a small plaque honoring the Native Americans that lived in the Corvallis; Tcha Peenafu (the place where the elderberries grow) was the local Native American name for the Corvallis area. Close

• 9. [Article] The Native American Community in Multnomah County: An Unsettling Profile

  This report is the result of three years of work of true partnership between the Native American community, the Coalition of Communities of Color and Portland State University. The Portland Indian Leaders’ ...

  Citation × Citation Citation Abstract Copy Title: The Native American Community in Multnomah County: An Unsettling Profile Author: Curry-Stevens, Ann, Cross-Hemmer, Amanda, Coalition of Communities of Color Year: 2011 This report is the result of three years of work of true partnership between the Native American community, the Coalition of Communities of Color and Portland State University. The Portland Indian Leaders’ Roundtable, an alliance of 28 local Native American organizations, tribal organizations and Native focused programs within larger institutions, took a lead role in the implementation of the Native American research. Elders of the community reviewed the work and provided invaluable knowledge and historical context. Our main priority is to advocate for policy decisions that improve outcomes for the Native American community. We hold institutional reform and the formation of a powerful racial equity advocacy coalition as central to improving outcomes. This report builds an important knowledge base from which to advocate and to educate. Educating our community and the community at large about the Native American community is crucial to achieving racial equity. Title: The Native American Community in Multnomah County: An Unsettling Profile Author: Curry-Stevens, Ann, Cross-Hemmer, Amanda, Coalition of Communities of Color Year: 2011 This report is the result of three years of work of true partnership between the Native American community, the Coalition of Communities of Color and Portland State University. The Portland Indian Leaders’ Roundtable, an alliance of 28 local Native American organizations, tribal organizations and Native focused programs within larger institutions, took a lead role in the implementation of the Native American research. Elders of the community reviewed the work and provided invaluable knowledge and historical context. Our main priority is to advocate for policy decisions that improve outcomes for the Native American community. We hold institutional reform and the formation of a powerful racial equity advocacy coalition as central to improving outcomes. This report builds an important knowledge base from which to advocate and to educate. Educating our community and the community at large about the Native American community is crucial to achieving racial equity. Close

• 10. [Article] Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act

  72 pages

  Citation × Citation Citation Abstract Copy Title: Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act Author: Rothman, Angela Year: 2017 72 pages Title: Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act Author: Rothman, Angela Year: 2017 72 pages Close

• 11. [Image] Parson Motanic ; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile.

  	A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native ...
  	Citation × Citation Citation Abstract Copy Title: Parson Motanic ; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, a Native American woman, a younger Native American woman, two Native American girls, and a Native American infant also sit in the car. The men wear hats and Parson Motanic wears a buckskin coat. The women wear headscarves, headbands and shawls. The front and driver side of the Hudson automobile are visible in the picture and a house is prominent in the background. Title: Parson Motanic ; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, a Native American woman, a younger Native American woman, two Native American girls, and a Native American infant also sit in the car. The men wear hats and Parson Motanic wears a buckskin coat. The women wear headscarves, headbands and shawls. The front and driver side of the Hudson automobile are visible in the picture and a house is prominent in the background. Close

• 12. [Image] Matt Williams Oral History Interview

  	At the time of this interview, Matt Williams was the internal coordinator at the Native American Longhouse. A junior in Exercise and Sports Science, Williams came to OSU from his hometown of Winston, Oregon. ...
  	Citation × Citation Citation Abstract Copy Title: Matt Williams Oral History Interview Year: 2013 At the time of this interview, Matt Williams was the internal coordinator at the Native American Longhouse. A junior in Exercise and Sports Science, Williams came to OSU from his hometown of Winston, Oregon. Williams, a Native American with Oglala Sioux, Cherokee and Osage heritage, discusses his experiences as a student, a Native American, and a staff member at the Native American Longhouse (NAL). His discussions include his responsibilities, experiences, and personal growth as an NAL office assistant, activities coordinator and internal coordinator; the importance of teaching about native traditions; the Indigenous Feast at the end of Heritage Month; the Jackson family from Warm Springs Reservation; the challenges of managing time as a working student; NAL collaborations with various OSU departments and his desire for relationships with more departments; Dr. Robert Thompson's talk on Native American and African American relations during the Civil War; his suggestions for future events and visits to native high schoolers; advice to future coordinators; the challenges of letting non-natives know they can use the NAL; his father's adoption away from the Pine Ridge Reservation where he was born and subsequent separation from his culture; the Nike N7 Native Americans in sport program and the importance of basketball on many native reservations; stereotypes about Native Americans; and his experience of being mixed native and having a white mother. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Matt+Williams/0_thaokdgl Title: Matt Williams Oral History Interview Year: 2013 At the time of this interview, Matt Williams was the internal coordinator at the Native American Longhouse. A junior in Exercise and Sports Science, Williams came to OSU from his hometown of Winston, Oregon. Williams, a Native American with Oglala Sioux, Cherokee and Osage heritage, discusses his experiences as a student, a Native American, and a staff member at the Native American Longhouse (NAL). His discussions include his responsibilities, experiences, and personal growth as an NAL office assistant, activities coordinator and internal coordinator; the importance of teaching about native traditions; the Indigenous Feast at the end of Heritage Month; the Jackson family from Warm Springs Reservation; the challenges of managing time as a working student; NAL collaborations with various OSU departments and his desire for relationships with more departments; Dr. Robert Thompson's talk on Native American and African American relations during the Civil War; his suggestions for future events and visits to native high schoolers; advice to future coordinators; the challenges of letting non-natives know they can use the NAL; his father's adoption away from the Pine Ridge Reservation where he was born and subsequent separation from his culture; the Nike N7 Native Americans in sport program and the importance of basketball on many native reservations; stereotypes about Native Americans; and his experience of being mixed native and having a white mother. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Matt+Williams/0_thaokdgl Close

• 13. [Article] Music and Acculturation: Using Culture-focused Music Therapy to Address the Adverse Effects of Acculturative Stress

  More than any other demographic in the United States, Native American populations experience the highest rate of suicide proportional to population size. This is just one of numerous statistics indicative ...

  Citation × Citation Citation Abstract Copy Title: Music and Acculturation: Using Culture-focused Music Therapy to Address the Adverse Effects of Acculturative Stress Author: Arnold, Christopher A. Year: 2014 More than any other demographic in the United States, Native American populations experience the highest rate of suicide proportional to population size. This is just one of numerous statistics indicative of the overall status of Native American psychological health. There has been increasing research demonstrating that Native American suicide rate and depression is positively associated with acculturative stress, and negatively associated with traditional heritage cultural integration. Because an increased amount of acculturative stress for Native Americans is correlated with high suicide rate and occurrence of depression, while increased traditional culture integration may be linked to lower suicide rate and occurrence of depression, psychological intervention programs designed for Native Americans could benefit from exploring methods of decreasing acculturative stress while increasing heritage culture retention and exposure. Among the most central aspects of traditional Native American culture (and most cultures throughout human history) is the meaningful inclusion of music. Because music is a construct so intrinsic to the historical human experience, research has shown music as a form of therapy to be a vastly effective means of intervention for a wide variety of psychological issues. Combining the concept of traditional culture retention and exposure together with the construct of music therapy is an effective means of combating acculturative stress for Native American populations. The implementation of this "culture-focused music therapy program" would reduce acculturative stress by increasing and enriching traditional heritage culture identity for Native American individuals under psychological distress, thereby leading to an increase in overall psychological welfare. Title: Music and Acculturation: Using Culture-focused Music Therapy to Address the Adverse Effects of Acculturative Stress Author: Arnold, Christopher A. Year: 2014 More than any other demographic in the United States, Native American populations experience the highest rate of suicide proportional to population size. This is just one of numerous statistics indicative of the overall status of Native American psychological health. There has been increasing research demonstrating that Native American suicide rate and depression is positively associated with acculturative stress, and negatively associated with traditional heritage cultural integration. Because an increased amount of acculturative stress for Native Americans is correlated with high suicide rate and occurrence of depression, while increased traditional culture integration may be linked to lower suicide rate and occurrence of depression, psychological intervention programs designed for Native Americans could benefit from exploring methods of decreasing acculturative stress while increasing heritage culture retention and exposure. Among the most central aspects of traditional Native American culture (and most cultures throughout human history) is the meaningful inclusion of music. Because music is a construct so intrinsic to the historical human experience, research has shown music as a form of therapy to be a vastly effective means of intervention for a wide variety of psychological issues. Combining the concept of traditional culture retention and exposure together with the construct of music therapy is an effective means of combating acculturative stress for Native American populations. The implementation of this "culture-focused music therapy program" would reduce acculturative stress by increasing and enriching traditional heritage culture identity for Native American individuals under psychological distress, thereby leading to an increase in overall psychological welfare. Close

• 14. [Image] Unidentified group of Native Americans

  	Unidentified group of Native Americans
  	Citation × Citation Citation Abstract Copy Title: Unidentified group of Native Americans Unidentified group of Native Americans Title: Unidentified group of Native Americans Unidentified group of Native Americans Close

• 15. [Image] Native American Longhouse (NAL) Album, 2010-2011

  	Events and activities depicted: 2010 Open House, including cooking preparation and the meal; Native American Heritage Month 2010 program of events; Silver Smith demonstration; Craft nights photos, including ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2010-2011 Author: Native American Longhouse Eena Haws Year: 2010 Events and activities depicted: 2010 Open House, including cooking preparation and the meal; Native American Heritage Month 2010 program of events; Silver Smith demonstration; Craft nights photos, including making dream-catchers; Friendship Dance; Worlds AIDS Day education event; Acorn Processing event; Chemawa Indian School visit. Also included are photos of NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 2010-2011 Author: Native American Longhouse Eena Haws Year: 2010 Events and activities depicted: 2010 Open House, including cooking preparation and the meal; Native American Heritage Month 2010 program of events; Silver Smith demonstration; Craft nights photos, including making dream-catchers; Friendship Dance; Worlds AIDS Day education event; Acorn Processing event; Chemawa Indian School visit. Also included are photos of NAL staff and community supporters. Close

• 16. [Image] Native American Longhouse (NAL) Album, 2009-2010

  	Events and activities depicted: Staff Training; Native American Heritage Month Kickoff Celebration; Litefoot concert; Gardening event; 12th annual Salmon Bake with MC Bill Quaempts, comedian Elaine Miles, ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2009-2010 Author: Native American Longhouse Eena Haws Year: 2009 Events and activities depicted: Staff Training; Native American Heritage Month Kickoff Celebration; Litefoot concert; Gardening event; 12th annual Salmon Bake with MC Bill Quaempts, comedian Elaine Miles, and dance performances by Aztec Dancers and Apache Crown Dancers. Also included are photos of NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 2009-2010 Author: Native American Longhouse Eena Haws Year: 2009 Events and activities depicted: Staff Training; Native American Heritage Month Kickoff Celebration; Litefoot concert; Gardening event; 12th annual Salmon Bake with MC Bill Quaempts, comedian Elaine Miles, and dance performances by Aztec Dancers and Apache Crown Dancers. Also included are photos of NAL staff and community supporters. Close

• 17. [Image] Officers of the Native American Student Association with Wilma Mankiller, chief of the Cherokee Nation.

  	Pictured are, from left: Rebecca Quinn, Robert Cline, Steve Johns, unidentified, Wilma Mankiller, Carol Carman, and Richard Leuton.
  	Citation × Citation Citation Abstract Copy Title: Officers of the Native American Student Association with Wilma Mankiller, chief of the Cherokee Nation. Year: 1988 Pictured are, from left: Rebecca Quinn, Robert Cline, Steve Johns, unidentified, Wilma Mankiller, Carol Carman, and Richard Leuton. Title: Officers of the Native American Student Association with Wilma Mankiller, chief of the Cherokee Nation. Year: 1988 Pictured are, from left: Rebecca Quinn, Robert Cline, Steve Johns, unidentified, Wilma Mankiller, Carol Carman, and Richard Leuton. Close

• 18. [Image] Building Proposal: The Philip Lane Sr. Native American Longhouse of The Oregon State University Memorial Union

  	Citation × Citation Citation Abstract Copy Title: Building Proposal: The Philip Lane Sr. Native American Longhouse of The Oregon State University Memorial Union Author: Kawamoto, Walter T. Year: 1993 Title: Building Proposal: The Philip Lane Sr. Native American Longhouse of The Oregon State University Memorial Union Author: Kawamoto, Walter T. Year: 1993 Close

• 19. [Image] Native American Longhouse (NAL) Album, Undated

  	Events and activities depicted: Pow Wow, including images of the Pow Wow princess, drumming, and dancing.
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, Undated Author: Native American Longhouse Eena Haws Events and activities depicted: Pow Wow, including images of the Pow Wow princess, drumming, and dancing. Title: Native American Longhouse (NAL) Album, Undated Author: Native American Longhouse Eena Haws Events and activities depicted: Pow Wow, including images of the Pow Wow princess, drumming, and dancing. Close

• 20. [Image] Native American Longhouse (NAL) Album, 1992

  	Event depicted: Graduate party at the Liberty Residence.
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1992 Author: Native American Longhouse Eena Haws Year: 1992 Event depicted: Graduate party at the Liberty Residence. Title: Native American Longhouse (NAL) Album, 1992 Author: Native American Longhouse Eena Haws Year: 1992 Event depicted: Graduate party at the Liberty Residence. Close

• 21. [Image] Native American Longhouse (NAL) Album, 1997

  	Events and activities depicted: Pow Wow including dancing, drumming, the sale of jewelry and accessories, and the sale of fry bread; meeting inside of the NAL.
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1997 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Pow Wow including dancing, drumming, the sale of jewelry and accessories, and the sale of fry bread; meeting inside of the NAL. Title: Native American Longhouse (NAL) Album, 1997 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Pow Wow including dancing, drumming, the sale of jewelry and accessories, and the sale of fry bread; meeting inside of the NAL. Close

• 22. [Image] Native American Longhouse (NAL) Album, 1997-1998

  	Events and activities depicted: Cooking fry bread and class of 1998 celebration. Also included are images of the Memorial Union and trees in the vicinity outside of the NAL as well as photos of NAL staff ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1997-1998 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Cooking fry bread and class of 1998 celebration. Also included are images of the Memorial Union and trees in the vicinity outside of the NAL as well as photos of NAL staff and community supporters. Title: Native American Longhouse (NAL) Album, 1997-1998 Author: Native American Longhouse Eena Haws Year: 1997 Events and activities depicted: Cooking fry bread and class of 1998 celebration. Also included are images of the Memorial Union and trees in the vicinity outside of the NAL as well as photos of NAL staff and community supporters. Close

• 23. [Article] Then and Now: Asserting Anishinabek Identity Through Indigenized Apparel

  The work deals with the subject of designing for Native Americans. The first part of the project broadly examines the field of graphic design as it relates to Native Americans, discussing the lack of Native ...

  Citation × Citation Citation Abstract Copy Title: Then and Now: Asserting Anishinabek Identity Through Indigenized Apparel Author: Southall, Neebinnaukzhik The work deals with the subject of designing for Native Americans. The first part of the project broadly examines the field of graphic design as it relates to Native Americans, discussing the lack of Native voices in graphic design, what designing for Native Americans can entail, the role of Native lifeways in design, design barriers and solutions, as well as opportunities and examples. The second part of the project explores designing for a specific Native American audience: Anishinabek youth. A need for positive representation via clothing is discussed, establishing the goal of infusing modern urban wear with a Native perspective. Anishinabek culture is examined, culminating in a series of clothing designs. Title: Then and Now: Asserting Anishinabek Identity Through Indigenized Apparel Author: Southall, Neebinnaukzhik The work deals with the subject of designing for Native Americans. The first part of the project broadly examines the field of graphic design as it relates to Native Americans, discussing the lack of Native voices in graphic design, what designing for Native Americans can entail, the role of Native lifeways in design, design barriers and solutions, as well as opportunities and examples. The second part of the project explores designing for a specific Native American audience: Anishinabek youth. A need for positive representation via clothing is discussed, establishing the goal of infusing modern urban wear with a Native perspective. Anishinabek culture is examined, culminating in a series of clothing designs. Close

• 24. [Image] Hali’a Parish Oral History Interview

  	At the time of this interview, Hali'a Parish was an office assistant at the Native American Longhouse. A junior studying Business, Parish came to OSU from her hometown of Kapolei, Hawaii on the island ...
  	Citation × Citation Citation Abstract Copy Title: Hali’a Parish Oral History Interview Year: 2013 At the time of this interview, Hali'a Parish was an office assistant at the Native American Longhouse. A junior studying Business, Parish came to OSU from her hometown of Kapolei, Hawaii on the island of O'ahu. Parish discusses her experiences and personal growth working on campus in the Native American Longhouse; her thoughts on the importance of diversity development in OSU and the local community; the joys and challenges of learning the Native American culture; the success of NAL participation in events such as Heritage Month, Connect Week, the annual Salmon Bake and the Grand Opening of the new Native American Longhouse; the September retreat in Salem for cultural centers staff; the opening of the new longhouse and the sense of community within; her ideas for Native Hawaiian activities, collaboration with the Polynesian Culture Club and Hui o Hawai'i, and outreach to the local population; her advice to future longhouse staff; and her experiences as a Native Hawaiian both in Hawaii and at OSU. Title: Hali’a Parish Oral History Interview Year: 2013 At the time of this interview, Hali'a Parish was an office assistant at the Native American Longhouse. A junior studying Business, Parish came to OSU from her hometown of Kapolei, Hawaii on the island of O'ahu. Parish discusses her experiences and personal growth working on campus in the Native American Longhouse; her thoughts on the importance of diversity development in OSU and the local community; the joys and challenges of learning the Native American culture; the success of NAL participation in events such as Heritage Month, Connect Week, the annual Salmon Bake and the Grand Opening of the new Native American Longhouse; the September retreat in Salem for cultural centers staff; the opening of the new longhouse and the sense of community within; her ideas for Native Hawaiian activities, collaboration with the Polynesian Culture Club and Hui o Hawai'i, and outreach to the local population; her advice to future longhouse staff; and her experiences as a Native Hawaiian both in Hawaii and at OSU. Close

• 25. [Article] "The Right to Know": Decolonizing Native American Archives

  19 pages

  Citation × Citation Citation Abstract Copy Title: "The Right to Know": Decolonizing Native American Archives Author: O'Neal, Jennifer R. Year: 2015 19 pages Title: "The Right to Know": Decolonizing Native American Archives Author: O'Neal, Jennifer R. Year: 2015 19 pages Close

• 26. [Article] Traditional medicine and self-determination in resolving mental health problems among southwest Oregon native Americans

  Native Americans in southwest Oregon are a heterogenous group comprising one-quarter of the state's total Indian population. Despite their notable size, Native Americans in this six county area are either ...

  Citation × Citation Citation Abstract Copy Title: Traditional medicine and self-determination in resolving mental health problems among southwest Oregon native Americans Author: Otis, Alison Taylor Native Americans in southwest Oregon are a heterogenous group comprising one-quarter of the state's total Indian population. Despite their notable size, Native Americans in this six county area are either ineligible for, or inaccessible to, federally sponsored Indian health facilities available to Native peoples elsewhere. Research was conducted over an eight month period to determine the prevalence of Native American mental health problems, rates of service utilization, and cultural appropriateness of available services. For thesis study, inquiries focused on use of traditional medicine and Indian providers as viable alternatives to the established non-Indian mental health system. Under the supervision of the Southwest Oregon Indian Health Project, interviews were held with service providers, clients, and members of local Indian populations. Results show that southwest Oregon Native Americans underutilize county mental health facilities due to real and/or perceived barriers to treatment. Among these are cultural barriers in which non-Indian therapists do not, or are unable to, respond appropriately to tradition-oriented Indian clients. An exception is the alcohol programs which Native Americans use more often. It is clear that participation in these programs is greater due to the higher prevalence of alcohol problems, increased cultural sensitivity among staff, and differing attitudes toward being alcoholic as opposed to "crazy". Three Indian-specific alcohol programs within or adjacent to the service area are particularly attractive to Native American clients. Native peoples frequently expressed interests in developing their own programs, accessing traditional medicine people, and having more input within the existing county system. Indian alcohol programs have become a rallying place for Indian self-determination in mental health care because they adhere to Native beliefs and values, and are refuges for traditionally- oriented providers and clients. Unfortunately, their existence is tenuously linked to non-Indian funding sources and regulations -- a situation difficult to improve from either side. Research conclusions indicate that Native American mental health treatment is in a transitional period. A resurgence of interest in the use of traditional medicine has been part of the transition. Improved legislation for Indian health care and religious freedom have contributed to the articulation and organization of Native American concerns. Answers to self-determination in southwest Oregon Native American mental health care will become more evident as Pan- Indian issues are resolved and communities develop better communications and referral networks with local Indian populations. Infringing economic constraints can be alleviated if community treatment facilities use more sensitive, personalized outreach to Native Americans in their areas, and if they allow them greater control in determining traditional treatment alternatives. Title: Traditional medicine and self-determination in resolving mental health problems among southwest Oregon native Americans Author: Otis, Alison Taylor Native Americans in southwest Oregon are a heterogenous group comprising one-quarter of the state's total Indian population. Despite their notable size, Native Americans in this six county area are either ineligible for, or inaccessible to, federally sponsored Indian health facilities available to Native peoples elsewhere. Research was conducted over an eight month period to determine the prevalence of Native American mental health problems, rates of service utilization, and cultural appropriateness of available services. For thesis study, inquiries focused on use of traditional medicine and Indian providers as viable alternatives to the established non-Indian mental health system. Under the supervision of the Southwest Oregon Indian Health Project, interviews were held with service providers, clients, and members of local Indian populations. Results show that southwest Oregon Native Americans underutilize county mental health facilities due to real and/or perceived barriers to treatment. Among these are cultural barriers in which non-Indian therapists do not, or are unable to, respond appropriately to tradition-oriented Indian clients. An exception is the alcohol programs which Native Americans use more often. It is clear that participation in these programs is greater due to the higher prevalence of alcohol problems, increased cultural sensitivity among staff, and differing attitudes toward being alcoholic as opposed to "crazy". Three Indian-specific alcohol programs within or adjacent to the service area are particularly attractive to Native American clients. Native peoples frequently expressed interests in developing their own programs, accessing traditional medicine people, and having more input within the existing county system. Indian alcohol programs have become a rallying place for Indian self-determination in mental health care because they adhere to Native beliefs and values, and are refuges for traditionally- oriented providers and clients. Unfortunately, their existence is tenuously linked to non-Indian funding sources and regulations -- a situation difficult to improve from either side. Research conclusions indicate that Native American mental health treatment is in a transitional period. A resurgence of interest in the use of traditional medicine has been part of the transition. Improved legislation for Indian health care and religious freedom have contributed to the articulation and organization of Native American concerns. Answers to self-determination in southwest Oregon Native American mental health care will become more evident as Pan- Indian issues are resolved and communities develop better communications and referral networks with local Indian populations. Infringing economic constraints can be alleviated if community treatment facilities use more sensitive, personalized outreach to Native Americans in their areas, and if they allow them greater control in determining traditional treatment alternatives. Close

• 27. [Article] Thesis Paper.pdf

  Citation × Citation Citation Abstract Copy Title: Thesis Paper.pdf Author: Reeves, Jennifer Jean Title: Thesis Paper.pdf Author: Reeves, Jennifer Jean Close

• 28. [Article] Thesis Pre-Text Pages.pdf

  Citation × Citation Citation Abstract Copy Title: Thesis Pre-Text Pages.pdf Author: Reeves, Jennifer Jean Title: Thesis Pre-Text Pages.pdf Author: Reeves, Jennifer Jean Close

• 29. [Article] Native American women : leadership, activism, and feminism

  In fulfilling their traditional roles as leaders in their communities, American Indian women are often at the core of American Indian resistance and struggles for liberation. Native women have a long history ...

  Citation × Citation Citation Abstract Copy Title: Native American women : leadership, activism, and feminism Author: Cole, Spirit Dine'tah In fulfilling their traditional roles as leaders in their communities, American Indian women are often at the core of American Indian resistance and struggles for liberation. Native women have a long history of assuming leadership positions within their particular tribes. Their struggles share many of the characteristics of women's struggles associated with feminism in the larger society, yet many Native American women explicitly reject the label of feminism. This paper explores the reasons some Native women do embrace feminism and why others do not. Through an analysis of literature, cross-cultural research, and in-depth narrative interviews, I examined feminism and its compatibility with Native American female resistance. My framework is critical, it takes into account the historical oppression of Native peoples, as well as relative exclusion of Native women in the existing feminist research. What became apparent upon interviewing Native women activists for this paper was the long history of leadership by women within Native American tribes. What is very apparent from both the existing literature by Native American women and conducted with Native American women is that, despite their more central position in their societies, traditional Native women interviewed tend not to view themselves as feminist. An important theme running through the interviews and apparent from the literature reviewed was despite the fact that Native women in general do not have equality of opportunity within larger American society in terms of economic resources, employment, education, health care, etc. (see Churchill, 1993 and Stiffarm and Lane, 1992), and in many cases are solely responsible for the survival of their families (see Jaimes and Halsey, 1992 and La Duke, 1993), Native women do not view their struggles for more power within their communities and larger society as being incompatible with the primacy of home and family. Title: Native American women : leadership, activism, and feminism Author: Cole, Spirit Dine'tah In fulfilling their traditional roles as leaders in their communities, American Indian women are often at the core of American Indian resistance and struggles for liberation. Native women have a long history of assuming leadership positions within their particular tribes. Their struggles share many of the characteristics of women's struggles associated with feminism in the larger society, yet many Native American women explicitly reject the label of feminism. This paper explores the reasons some Native women do embrace feminism and why others do not. Through an analysis of literature, cross-cultural research, and in-depth narrative interviews, I examined feminism and its compatibility with Native American female resistance. My framework is critical, it takes into account the historical oppression of Native peoples, as well as relative exclusion of Native women in the existing feminist research. What became apparent upon interviewing Native women activists for this paper was the long history of leadership by women within Native American tribes. What is very apparent from both the existing literature by Native American women and conducted with Native American women is that, despite their more central position in their societies, traditional Native women interviewed tend not to view themselves as feminist. An important theme running through the interviews and apparent from the literature reviewed was despite the fact that Native women in general do not have equality of opportunity within larger American society in terms of economic resources, employment, education, health care, etc. (see Churchill, 1993 and Stiffarm and Lane, 1992), and in many cases are solely responsible for the survival of their families (see Jaimes and Halsey, 1992 and La Duke, 1993), Native women do not view their struggles for more power within their communities and larger society as being incompatible with the primacy of home and family. Close

• 30. [Image] Tyler Hogan Oral History Interview

  	At the time of this interview, Tyler Hogan was the external coordinator at the Native American Longhouse. A senior in Political Science, Hogan came to OSU from his hometown of Junction City, Oregon. Hogan, ...
  	Citation × Citation Citation Abstract Copy Title: Tyler Hogan Oral History Interview Year: 2013 At the time of this interview, Tyler Hogan was the external coordinator at the Native American Longhouse. A senior in Political Science, Hogan came to OSU from his hometown of Junction City, Oregon. Hogan, a member of the Cherokee Nation of Oklahoma, talks about his responsibilities and growth as an external coordinator at the Native American Longhouse (NAL), where he was previously a volunteer, as well as his experiences as a Native American student at OSU. His discussions include the importance of the Salmon Bake event; the NAL's relationship with nearby tribes and his desire for more tribal outreach; Heritage Month events, including the Two-Spirit event and tribal resource kit; the difficulty of presenting a unified message when the NAL staff are from so many different cultures; the gathering of student input during the planning stages of the new Longhouse; what the new Longhouse means to him; his advice to future coordinators; how resilient, passionate, and empowered Native Americans are, especially when given the opportunity; the three functions of the Longhouse; the Longhouse as a "home away from home" for native students; the effect of the Longhouse on OSU and the local community; the Longhouse's contribution to personal identity development of staff and visitors; negative comments and stereotypes about Native Americans; and the N7 program's positive effect on cultural competency. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Tyler+Hogan/0_c1qflctx Title: Tyler Hogan Oral History Interview Year: 2013 At the time of this interview, Tyler Hogan was the external coordinator at the Native American Longhouse. A senior in Political Science, Hogan came to OSU from his hometown of Junction City, Oregon. Hogan, a member of the Cherokee Nation of Oklahoma, talks about his responsibilities and growth as an external coordinator at the Native American Longhouse (NAL), where he was previously a volunteer, as well as his experiences as a Native American student at OSU. His discussions include the importance of the Salmon Bake event; the NAL's relationship with nearby tribes and his desire for more tribal outreach; Heritage Month events, including the Two-Spirit event and tribal resource kit; the difficulty of presenting a unified message when the NAL staff are from so many different cultures; the gathering of student input during the planning stages of the new Longhouse; what the new Longhouse means to him; his advice to future coordinators; how resilient, passionate, and empowered Native Americans are, especially when given the opportunity; the three functions of the Longhouse; the Longhouse as a "home away from home" for native students; the effect of the Longhouse on OSU and the local community; the Longhouse's contribution to personal identity development of staff and visitors; negative comments and stereotypes about Native Americans; and the N7 program's positive effect on cultural competency. Link to Audio Recording: http://media.oregonstate.edu/media/Oral+History+Interview%3A+Tyler+Hogan/0_c1qflctx Close

• 31. [Image] Nadia Alradhi Oral History Interview

  	At the time of this interview, Nadia Alradhi was an activities coordinator at the Native American Longhouse. A senior in Public Health, Alradhi came to OSU from her hometown of Estacada, Oregon. Alradhi, ...
  	Citation × Citation Citation Abstract Copy Title: Nadia Alradhi Oral History Interview Year: 2013 At the time of this interview, Nadia Alradhi was an activities coordinator at the Native American Longhouse. A senior in Public Health, Alradhi came to OSU from her hometown of Estacada, Oregon. Alradhi, a member of the Karuk Tribe of Northern California, describes her experiences as Activities Coordinator at the Native American Longhouse (NAL) and Secretary of the Native American Student Association (NASA). She discusses planning NAL activities; bringing events to OSU dorms; the challenge of advertising the NAL as available for non-natives as well as natives; NASA Pow Wow planning and Jim Thorpe's 5k Dash for Diabetes; the challenges of learning more about other native tribes; the Transforming Columbus Day event in collaboration with the Centro Cultural César Chávez; interacting and collaborating with other cultural centers; the addition of Title: Nadia Alradhi Oral History Interview Year: 2013 At the time of this interview, Nadia Alradhi was an activities coordinator at the Native American Longhouse. A senior in Public Health, Alradhi came to OSU from her hometown of Estacada, Oregon. Alradhi, a member of the Karuk Tribe of Northern California, describes her experiences as Activities Coordinator at the Native American Longhouse (NAL) and Secretary of the Native American Student Association (NASA). She discusses planning NAL activities; bringing events to OSU dorms; the challenge of advertising the NAL as available for non-natives as well as natives; NASA Pow Wow planning and Jim Thorpe's 5k Dash for Diabetes; the challenges of learning more about other native tribes; the Transforming Columbus Day event in collaboration with the Centro Cultural César Chávez; interacting and collaborating with other cultural centers; the addition of Close

• 32. [Article] Seeking Sustainability and Affordability: Native American Housing in SE Portland

  The Native American Youth and Family Center (NAYA) is working to create tryky affordable housing for the Native American community in Portland. Using an innovative stacked modular construction technology, ...

  Citation × Citation Citation Abstract Copy Title: Seeking Sustainability and Affordability: Native American Housing in SE Portland Author: Gibson, Leah Year: 2013 The Native American Youth and Family Center (NAYA) is working to create tryky affordable housing for the Native American community in Portland. Using an innovative stacked modular construction technology, Rey Espana of NAYA and Stuart Emmons of SERA Architects are creating sustainable and affordable housing that both respects tradition and is a model for the future. Title: Seeking Sustainability and Affordability: Native American Housing in SE Portland Author: Gibson, Leah Year: 2013 The Native American Youth and Family Center (NAYA) is working to create tryky affordable housing for the Native American community in Portland. Using an innovative stacked modular construction technology, Rey Espana of NAYA and Stuart Emmons of SERA Architects are creating sustainable and affordable housing that both respects tradition and is a model for the future. Close

• 33. [Article] Night dreamer walks

  In Night Dreamer Walks, the first eight chapters of a novel of the same name, John M. Groves imagines the predicament of a young Native American man living 8,000 years ago in Oregon's Klamath Basin. Beginning ...

  Citation × Citation Citation Abstract Copy Title: Night dreamer walks Author: Groves, John M. (John Martin) In Night Dreamer Walks, the first eight chapters of a novel of the same name, John M. Groves imagines the predicament of a young Native American man living 8,000 years ago in Oregon's Klamath Basin. Beginning as a story to avenge his father's death during an unusual outbreak of tribal violence, the novel explores the protagonist's growing involvement in healing and witchcraft practices. The author crafts a prehistoric world by drawing on ethnographic accounts, indigenous mythology, archaeology, and contemporary Native American life. The journey of the protagonist, Night, to the ocean and back becomes a movement across the topography of greed, tradition, transformation, and morality. Title: Night dreamer walks Author: Groves, John M. (John Martin) In Night Dreamer Walks, the first eight chapters of a novel of the same name, John M. Groves imagines the predicament of a young Native American man living 8,000 years ago in Oregon's Klamath Basin. Beginning as a story to avenge his father's death during an unusual outbreak of tribal violence, the novel explores the protagonist's growing involvement in healing and witchcraft practices. The author crafts a prehistoric world by drawing on ethnographic accounts, indigenous mythology, archaeology, and contemporary Native American life. The journey of the protagonist, Night, to the ocean and back becomes a movement across the topography of greed, tradition, transformation, and morality. Close

• 34. [Article] Schools' use of Native American mascots : report to the State Board of Education

  This archived document is maintained by the Oregon State Library as part of the Oregon Documents Depository Program. It is for informational purposes and may not be suitable for legal purposes.

  Citation × Citation Citation Abstract Copy Title: Schools' use of Native American mascots : report to the State Board of Education Year: 2012 This archived document is maintained by the Oregon State Library as part of the Oregon Documents Depository Program. It is for informational purposes and may not be suitable for legal purposes. Title: Schools' use of Native American mascots : report to the State Board of Education Year: 2012 This archived document is maintained by the Oregon State Library as part of the Oregon Documents Depository Program. It is for informational purposes and may not be suitable for legal purposes. Close

• 35. [Image] Native American Longhouse (NAL) Album, 2004-2006

  	Events and activities depicted: Taco Feed event; NAL Open House for 2005-2006; Longhouse Blessing, 2006; Tribal Sovereignty lecture with guest speaker Bobbie Conner; Basket Weaving workshop; and a dance ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2004-2006 Author: Native American Longhouse Eena Haws Year: 2004 Events and activities depicted: Taco Feed event; NAL Open House for 2005-2006; Longhouse Blessing, 2006; Tribal Sovereignty lecture with guest speaker Bobbie Conner; Basket Weaving workshop; and a dance workshop. Also included are photos of NAL staff and community supporters as well as artwork of young children. Title: Native American Longhouse (NAL) Album, 2004-2006 Author: Native American Longhouse Eena Haws Year: 2004 Events and activities depicted: Taco Feed event; NAL Open House for 2005-2006; Longhouse Blessing, 2006; Tribal Sovereignty lecture with guest speaker Bobbie Conner; Basket Weaving workshop; and a dance workshop. Also included are photos of NAL staff and community supporters as well as artwork of young children. Close

• 36. [Image] Native American Longhouse (NAL) Album, circa 1995

  	Events and activities depicted: Indoor and outdoor gatherings that included dancing and drumming. Also included are photographs of NAL staff and community supporters; photos of items such as Kachina dolls, ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, circa 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Indoor and outdoor gatherings that included dancing and drumming. Also included are photographs of NAL staff and community supporters; photos of items such as Kachina dolls, baskets, pottery, and jewelry; and images of the inside of the NAL (the Quonset hut) including the work areas, leisure areas, and kitchen. Title: Native American Longhouse (NAL) Album, circa 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Indoor and outdoor gatherings that included dancing and drumming. Also included are photographs of NAL staff and community supporters; photos of items such as Kachina dolls, baskets, pottery, and jewelry; and images of the inside of the NAL (the Quonset hut) including the work areas, leisure areas, and kitchen. Close

• 37. [Image] Native American Longhouse (NAL) Album, 1995

  	Events and activities depicted: Pow Wow, both indoors and outdoors; students studying and meeting inside of the NAL. Various attendees have been identified by NAL community supporters as follows: Paul ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Pow Wow, both indoors and outdoors; students studying and meeting inside of the NAL. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10 bottom photo); Shirod Younker, artist for new NACC (page 5 middle photo); name unknown, EOP Student, Siletz (page 7 top photo); Cassandra Manuelito-Kerkvliet (page 9 middle photo). Title: Native American Longhouse (NAL) Album, 1995 Author: Native American Longhouse Eena Haws Year: 1995 Events and activities depicted: Pow Wow, both indoors and outdoors; students studying and meeting inside of the NAL. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10 bottom photo); Shirod Younker, artist for new NACC (page 5 middle photo); name unknown, EOP Student, Siletz (page 7 top photo); Cassandra Manuelito-Kerkvliet (page 9 middle photo). Close

• 38. [Image] Native American Longhouse (NAL) Album, 1988

  	Events and activities depicted: A lecture by and reception for Wilma Mankiller of the Cherokee Nation and the 12th annual Pow Wow, November 1988. Within these two events, activities depicted include the ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1988 Author: Native American Longhouse Eena Haws Year: 1988 Events and activities depicted: A lecture by and reception for Wilma Mankiller of the Cherokee Nation and the 12th annual Pow Wow, November 1988. Within these two events, activities depicted include the sale of jewelry and accessories, drumming, dancing, and gathering for meals. Various attendees have been identified by NAL community supporters as follows: Bud Heycamp of “Baker Bay Beads” (page 4); Wilma Crowe, Sioux (page 20); Fish Martinez (page 23); Don Mocassin, Chemawa (page 25 top photo, on left). Title: Native American Longhouse (NAL) Album, 1988 Author: Native American Longhouse Eena Haws Year: 1988 Events and activities depicted: A lecture by and reception for Wilma Mankiller of the Cherokee Nation and the 12th annual Pow Wow, November 1988. Within these two events, activities depicted include the sale of jewelry and accessories, drumming, dancing, and gathering for meals. Various attendees have been identified by NAL community supporters as follows: Bud Heycamp of “Baker Bay Beads” (page 4); Wilma Crowe, Sioux (page 20); Fish Martinez (page 23); Don Mocassin, Chemawa (page 25 top photo, on left). Close

• 39. [Image] Native American Longhouse (NAL) Album, 1990

  	Events and activities depicted: Spring Pow Wow, May 1990 in Gill Coliseum, including dancing, drumming, dining, the sale of jewelry and accessories, and craft making. Various attendees have been identified ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1990 Author: Native American Longhouse Eena Haws Year: 1990 Events and activities depicted: Spring Pow Wow, May 1990 in Gill Coliseum, including dancing, drumming, dining, the sale of jewelry and accessories, and craft making. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10); Carol Brunoe, Warm Springs (page 12 bottom photo); Dick Ross, Professor Emeritus Anthropology (page 43 top photo); Carol Brunoe, Warm Springs (page 44 and 55 bottom photos). Title: Native American Longhouse (NAL) Album, 1990 Author: Native American Longhouse Eena Haws Year: 1990 Events and activities depicted: Spring Pow Wow, May 1990 in Gill Coliseum, including dancing, drumming, dining, the sale of jewelry and accessories, and craft making. Various attendees have been identified by NAL community supporters as follows: Paul Whitehead, Siletz (page 10); Carol Brunoe, Warm Springs (page 12 bottom photo); Dick Ross, Professor Emeritus Anthropology (page 43 top photo); Carol Brunoe, Warm Springs (page 44 and 55 bottom photos). Close

• 40. [Image] Native American Longhouse (NAL) Album, 1984-1987

  	Events and activities depicted: Meals at the Longhouse, Pow Wows, and a salmon bake. The album contains various newspaper clippings from the Barometer and flyers for the 7th annual Pow Wow in 1984, the ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 1984-1987 Author: Native American Longhouse Eena Haws Year: 1984 Events and activities depicted: Meals at the Longhouse, Pow Wows, and a salmon bake. The album contains various newspaper clippings from the Barometer and flyers for the 7th annual Pow Wow in 1984, the 1985 Pow Wow, and the 1987 Pow Wow. Also included are a flyer and news clipping regarding a rally in support of the Navajo and Hopi tribes in Arizona and a newspaper clipping from the Associated Press regarding the dismissed murder charges against Robert Van Pelt. Title: Native American Longhouse (NAL) Album, 1984-1987 Author: Native American Longhouse Eena Haws Year: 1984 Events and activities depicted: Meals at the Longhouse, Pow Wows, and a salmon bake. The album contains various newspaper clippings from the Barometer and flyers for the 7th annual Pow Wow in 1984, the 1985 Pow Wow, and the 1987 Pow Wow. Also included are a flyer and news clipping regarding a rally in support of the Navajo and Hopi tribes in Arizona and a newspaper clipping from the Associated Press regarding the dismissed murder charges against Robert Van Pelt. Close

• 41. [Image] PH036_4230 Lee Moorhouse photographs; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile.

  	A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native ...
  	Citation × Citation Citation Abstract Copy Title: PH036_4230 Lee Moorhouse photographs; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, two Native American women, and a Native American girl also sit in the car. The men wear hats and Euro-American clothing. The women wear headscarves. The front and passenger side of the Hudson automobile are visible in the picture and there are houses visible in the background. Title: PH036_4230 Lee Moorhouse photographs; Parson Motanic, Cayuse Indian, in Hudson automobile, 1915 ; Parson Motanic, Cayuse Indian, in Hudson automobile. Year: 1915 A Native American man, identified as Parson Motanic of the Cayuse tribe, sits in the driver's seat of a convertible Hudson automobile, which is parked on the side of a street in town. A younger Native American man, two Native American women, and a Native American girl also sit in the car. The men wear hats and Euro-American clothing. The women wear headscarves. The front and passenger side of the Hudson automobile are visible in the picture and there are houses visible in the background. Close

• 42. [Article] DevelopingRelationships_ATALM_2013_fernandez_natalia.pdf

  Citation × Citation Citation Abstract Copy Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Close

• 43. [Article] DevelopingRelationships_ATALM_2013_fernandez_natalia.ppt

  Citation × Citation Citation Abstract Copy Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Title: DevelopingRelationships_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Close

• 44. [Article] OTAI_ATALM_2013_fernandez_natalia.ppt

  Citation × Citation Citation Abstract Copy Title: OTAI_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Title: OTAI_ATALM_2013_fernandez_natalia.ppt Author: Fernández, Natalia Close

• 45. [Article] OTAI_ATALM_2013_fernandez_natalia.pdf

  Citation × Citation Citation Abstract Copy Title: OTAI_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Title: OTAI_ATALM_2013_fernandez_natalia.pdf Author: Fernández, Natalia Close

• 46. [Article] Hearing their voices : college experiences of urban American Indian women

  The purpose of this study is to explore, through their own voices, the higher education experiences of selected urban American Indian females in California community colleges. This study is an attempt ...

  Citation × Citation Citation Abstract Copy Title: Hearing their voices : college experiences of urban American Indian women Author: Berry, Linda Converse The purpose of this study is to explore, through their own voices, the higher education experiences of selected urban American Indian females in California community colleges. This study is an attempt to identify pathways to academic success by teasing out college practices and support systems that help Native women navigate educational paths in community colleges. Five urban Native women were selected through convenience sampling to participate in in-depth interviews that reveal their college-going experiences in community colleges in the San Francisco Bay Area of Northern California. A narrative inquiry research design was used in this qualitative study as a means to uncover the lived experience of these Native women in California community colleges. Their stories, in their own voices, reveal how they were assisted or hampered in their pursuit of education goals. Six themes in common emerged from their stories: 1. Perseverance in Higher Education 2. Academic Aptitude and Success 3. Institutional Support 4. Challenges and Barriers 5. Native American Identity and Self-Image 6. Invisibility and Isolation The exploration of challenges, barriers, and institutional support that influenced academic success for these five women assists community college leaders in understanding ways in which those challenges and barriers can be overcome. An intended outcome of this study is to influence instructional and student support practices in order to expand opportunities for success for Native women. Title: Hearing their voices : college experiences of urban American Indian women Author: Berry, Linda Converse The purpose of this study is to explore, through their own voices, the higher education experiences of selected urban American Indian females in California community colleges. This study is an attempt to identify pathways to academic success by teasing out college practices and support systems that help Native women navigate educational paths in community colleges. Five urban Native women were selected through convenience sampling to participate in in-depth interviews that reveal their college-going experiences in community colleges in the San Francisco Bay Area of Northern California. A narrative inquiry research design was used in this qualitative study as a means to uncover the lived experience of these Native women in California community colleges. Their stories, in their own voices, reveal how they were assisted or hampered in their pursuit of education goals. Six themes in common emerged from their stories: 1. Perseverance in Higher Education 2. Academic Aptitude and Success 3. Institutional Support 4. Challenges and Barriers 5. Native American Identity and Self-Image 6. Invisibility and Isolation The exploration of challenges, barriers, and institutional support that influenced academic success for these five women assists community college leaders in understanding ways in which those challenges and barriers can be overcome. An intended outcome of this study is to influence instructional and student support practices in order to expand opportunities for success for Native women. Close

• 47. [Article] Early Inspirations: an Interview with Nichole Maher

  An interview with Nichole Maher, current director of the Native American Youth & Family Center, and future president and CEO of the Northwest Health Foundation, by Leah Gibson. She discusses her childhood ...

  Citation × Citation Citation Abstract Copy Title: Early Inspirations: an Interview with Nichole Maher Author: Gibson, Leah Year: 2012 An interview with Nichole Maher, current director of the Native American Youth & Family Center, and future president and CEO of the Northwest Health Foundation, by Leah Gibson. She discusses her childhood in rural Alaska, people who have inspired her along he way, and her work to strengthen the Native American community in Portland and the region. Title: Early Inspirations: an Interview with Nichole Maher Author: Gibson, Leah Year: 2012 An interview with Nichole Maher, current director of the Native American Youth & Family Center, and future president and CEO of the Northwest Health Foundation, by Leah Gibson. She discusses her childhood in rural Alaska, people who have inspired her along he way, and her work to strengthen the Native American community in Portland and the region. Close

• 48. [Article] New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property

  40 pages

  Citation × Citation Citation Abstract Copy Title: New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property Author: Garrott, Sarah A. Year: 2014 40 pages Title: New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property Author: Garrott, Sarah A. Year: 2014 40 pages Close

• 49. [Image] Native Americans drying salmon at Squaw Camp above Blue River

  	The Native Americans were drying/smoking salmon at Squaw Flat, junction of the South Fork with McKenzie River above Blue River.
  	Citation × Citation Citation Abstract Copy Title: Native Americans drying salmon at Squaw Camp above Blue River Year: 1900 The Native Americans were drying/smoking salmon at Squaw Flat, junction of the South Fork with McKenzie River above Blue River. Title: Native Americans drying salmon at Squaw Camp above Blue River Year: 1900 The Native Americans were drying/smoking salmon at Squaw Flat, junction of the South Fork with McKenzie River above Blue River. Close

• 50. [Image] Master Artist, Native American Cradleboards

  	The Oregon Arts Commission has ten Regional Arts Councils that provide delivery of art services and information. The Council for this location is: Regional Arts & Culture. You may view their website at ...
  	Citation × Citation Citation Abstract Copy Title: Master Artist, Native American Cradleboards Author: Oregon Arts Commission Year: 1975 The Oregon Arts Commission has ten Regional Arts Councils that provide delivery of art services and information. The Council for this location is: Regional Arts & Culture. You may view their website at http://www.racc.org/ Title: Master Artist, Native American Cradleboards Author: Oregon Arts Commission Year: 1975 The Oregon Arts Commission has ten Regional Arts Councils that provide delivery of art services and information. The Council for this location is: Regional Arts & Culture. You may view their website at http://www.racc.org/ Close

• 51. [Image] Native American Longhouse exterior and sign

  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse exterior and sign Year: 2000 Title: Native American Longhouse exterior and sign Year: 2000 Close

• 52. [Article] Native Americans During the Civil Rights Era

  7 pages

  Citation × Citation Citation Abstract Copy Title: Native Americans During the Civil Rights Era Author: Davis, Jason, Yannello, Zack Year: 2014 7 pages Title: Native Americans During the Civil Rights Era Author: Davis, Jason, Yannello, Zack Year: 2014 7 pages Close

• 53. [Image] PH037_IN00004; 706; P3394; P3395

  	[Native American Chief. Positive image of a young, native american man w/ head-dress and lance. Positive image.]; default
  	Citation × Citation Citation Abstract Copy Title: PH037_IN00004; 706; P3394; P3395 Year: 1880 [Native American Chief. Positive image of a young, native american man w/ head-dress and lance. Positive image.]; default Title: PH037_IN00004; 706; P3394; P3395 Year: 1880 [Native American Chief. Positive image of a young, native american man w/ head-dress and lance. Positive image.]; default Close

• 54. [Image] Native American woman on horse

  	Native American woman on horseback at Pendleton Round Up.
  	Citation × Citation Citation Abstract Copy Title: Native American woman on horse Year: 1935 Native American woman on horseback at Pendleton Round Up. Title: Native American woman on horse Year: 1935 Native American woman on horseback at Pendleton Round Up. Close

• 55. [Article] An Analysis of Community Attributes Likely to Result in School Districts Repealing Native American Mascots

  Michigan’s State Department of Education issued a resolution in 2003 calling for all public K-12 schools to repeal their American Indian mascots and in 2013 the Michigan Department of Civil Rights filed ...

  Citation × Citation Citation Abstract Copy Title: An Analysis of Community Attributes Likely to Result in School Districts Repealing Native American Mascots Author: Miller, Alethia T. Michigan’s State Department of Education issued a resolution in 2003 calling for all public K-12 schools to repeal their American Indian mascots and in 2013 the Michigan Department of Civil Rights filed a complaint with the United States Department of Education in response to school districts failing to do so. There is much research to suggest that race based mascots not only stigmatize a minority population, but negatively contribute to Indian education and falsely portray Native American culture. Using Michigan school districts and data provided by the American Community Survey, this research sheds light on a larger policy question: what factors influence communities to repeal the mascot and what characteristics do these communities have in common? Out of the 48 school districts in Michigan with an Indian mascot, seven repealed their Indian mascots after the resolution passed. This research uses ten samples, drawing 21 cases from the 48 school districts and uses difference-in-means tests to measure the significance between the mean variables of interest (referenced below) and the group classification of whether the mascot was repealed. Using online media sources, this research also uses qualitative analysis to further identify factors influencing the repeal in three school districts. This research finds that average Native American population, educational attainment and poverty level play no significant relationship in repealing the mascots in school districts. My research suggests that drawing conclusions of communities is near impossible due to the challenge in evaluating factors that cannot be easily quantified on a systematic level. This data was largely limited by a small sample size of Michigan school districts and a small sample of districts who actually repealed their Native American mascots. Title: An Analysis of Community Attributes Likely to Result in School Districts Repealing Native American Mascots Author: Miller, Alethia T. Michigan’s State Department of Education issued a resolution in 2003 calling for all public K-12 schools to repeal their American Indian mascots and in 2013 the Michigan Department of Civil Rights filed a complaint with the United States Department of Education in response to school districts failing to do so. There is much research to suggest that race based mascots not only stigmatize a minority population, but negatively contribute to Indian education and falsely portray Native American culture. Using Michigan school districts and data provided by the American Community Survey, this research sheds light on a larger policy question: what factors influence communities to repeal the mascot and what characteristics do these communities have in common? Out of the 48 school districts in Michigan with an Indian mascot, seven repealed their Indian mascots after the resolution passed. This research uses ten samples, drawing 21 cases from the 48 school districts and uses difference-in-means tests to measure the significance between the mean variables of interest (referenced below) and the group classification of whether the mascot was repealed. Using online media sources, this research also uses qualitative analysis to further identify factors influencing the repeal in three school districts. This research finds that average Native American population, educational attainment and poverty level play no significant relationship in repealing the mascots in school districts. My research suggests that drawing conclusions of communities is near impossible due to the challenge in evaluating factors that cannot be easily quantified on a systematic level. This data was largely limited by a small sample size of Michigan school districts and a small sample of districts who actually repealed their Native American mascots. Close

• 56. [Article] Effect of Native American Fish Smoking Methods on Dietary Exposure to Polycyclic Aromatic Hydrocarbons and Possible Risks to Human Health

  This is the publisher’s final pdf. The published article is copyrighted by the American Chemical Society and can be found at: http://pubs.acs.org/loi/jafcau. To the best of our knowledge, one or more authors ...

  Citation × Citation Citation Abstract Copy Title: Effect of Native American Fish Smoking Methods on Dietary Exposure to Polycyclic Aromatic Hydrocarbons and Possible Risks to Human Health Author: Stone, Dave, Anderson, Kim A., Harris, Stuart, Forsberg, Norman D., Harding, Anna, Waters, Katrina M., Harper, Barbara, Matzke, Melissa M., Cardenas, Andres This is the publisher’s final pdf. The published article is copyrighted by the American Chemical Society and can be found at: http://pubs.acs.org/loi/jafcau. To the best of our knowledge, one or more authors of this paper were federal employees when contributing to this work. Title: Effect of Native American Fish Smoking Methods on Dietary Exposure to Polycyclic Aromatic Hydrocarbons and Possible Risks to Human Health Author: Stone, Dave, Anderson, Kim A., Harris, Stuart, Forsberg, Norman D., Harding, Anna, Waters, Katrina M., Harper, Barbara, Matzke, Melissa M., Cardenas, Andres This is the publisher’s final pdf. The published article is copyrighted by the American Chemical Society and can be found at: http://pubs.acs.org/loi/jafcau. To the best of our knowledge, one or more authors of this paper were federal employees when contributing to this work. Close

• 57. [Article] Heritage and Health: A Political-Economic Analysis of the Foodways of the Paiute Indian Tribe of Utah and the Bishop Paiute Tribe

  Funded by Nellis Air Force Base (NAFB), my thesis research and analysis examined Native American knowledge of heritage foods and how diminished access to food resources has affected Native American identity ...

  Citation × Citation Citation Abstract Copy Title: Heritage and Health: A Political-Economic Analysis of the Foodways of the Paiute Indian Tribe of Utah and the Bishop Paiute Tribe Author: Eagan, April Hurst Year: 2013 Funded by Nellis Air Force Base (NAFB), my thesis research and analysis examined Native American knowledge of heritage foods and how diminished access to food resources has affected Native American identity and health. NAFB manages the Nevada Test and Training Range (NTTR), land and air space in southern Nevada, which includes Native American ancestral lands. During a research period of 3 months in the spring/summer of 2012, I interviewed members of Native American nations culturally affiliated with ancestral lands on the NTTR, the Paiute Indian Tribe of Utah (PITU) and the Bishop Paiute Tribe. My research included participant observation and 31 interviews with tribal members considered knowledge holders by tribal leaders. In dialogue with the literature of the anthropology of food, political economy, and Critical Medical Anthropology, my analysis focused on the role of heritage foods in everyday consumption, taking into account the economic, social, environmental, and political factors influencing heritage foods access and diet. My work explored the effects of structural forces and rapid changes in diet and social conditions on Native American health. I found shifts in concepts of food-related identity across ethnic groups, tribes, ages, and genders. I also found evidence of collective efforts to improve diet-related health at tribal and community levels. Through the applied aspects of my research, participants and their families had the opportunity to share recipes and food dishes containing heritage foods as a way to promote human health and knowledge transmission. Title: Heritage and Health: A Political-Economic Analysis of the Foodways of the Paiute Indian Tribe of Utah and the Bishop Paiute Tribe Author: Eagan, April Hurst Year: 2013 Funded by Nellis Air Force Base (NAFB), my thesis research and analysis examined Native American knowledge of heritage foods and how diminished access to food resources has affected Native American identity and health. NAFB manages the Nevada Test and Training Range (NTTR), land and air space in southern Nevada, which includes Native American ancestral lands. During a research period of 3 months in the spring/summer of 2012, I interviewed members of Native American nations culturally affiliated with ancestral lands on the NTTR, the Paiute Indian Tribe of Utah (PITU) and the Bishop Paiute Tribe. My research included participant observation and 31 interviews with tribal members considered knowledge holders by tribal leaders. In dialogue with the literature of the anthropology of food, political economy, and Critical Medical Anthropology, my analysis focused on the role of heritage foods in everyday consumption, taking into account the economic, social, environmental, and political factors influencing heritage foods access and diet. My work explored the effects of structural forces and rapid changes in diet and social conditions on Native American health. I found shifts in concepts of food-related identity across ethnic groups, tribes, ages, and genders. I also found evidence of collective efforts to improve diet-related health at tribal and community levels. Through the applied aspects of my research, participants and their families had the opportunity to share recipes and food dishes containing heritage foods as a way to promote human health and knowledge transmission. Close

• 58. [Article] Narratives of Native American Women and Tribal Courts: the Framing of the <i>Violence Against Women Act of 2013</i> in Mainstream, Native American, and Tribal Press Coverage

  The Violence Against Women Act is a legislation created to expand more legal rights and services to survivors of domestic violence or intimate partner violence. Frame analysis was used to examine the coverage ...

  Citation × Citation Citation Abstract Copy Title: Narratives of Native American Women and Tribal Courts: the Framing of the <i>Violence Against Women Act of 2013</i> in Mainstream, Native American, and Tribal Press Coverage Author: Sangster, Alesha Marie Year: 2016 The Violence Against Women Act is a legislation created to expand more legal rights and services to survivors of domestic violence or intimate partner violence. Frame analysis was used to examine the coverage of the Violence Against Women Act of 2013 in three genres of press media: mainstream press, Native American press, and tribal press. Based on the media frames produced in the three media genres, the legislation was presented as more of a conflicting or controversial issue in mainstream press through the use of the conflict frame and the "Indian as other" frame. But all news coverage also presented two emergent frames--the tribal sovereignty frame and the women's rights frame--that explained the importance of expanding tribal sovereignty in order to protect Native American women on reservations. The news coverage of VAWA 2013 in all press genres also included perspectives from federal and state governmental sources as well as perspectives from tribal governments, Native American organizations, and social service agencies. This report concludes by discussing the implications of the media frames and occupational source use in terms of the three media genres. Title: Narratives of Native American Women and Tribal Courts: the Framing of the <i>Violence Against Women Act of 2013</i> in Mainstream, Native American, and Tribal Press Coverage Author: Sangster, Alesha Marie Year: 2016 The Violence Against Women Act is a legislation created to expand more legal rights and services to survivors of domestic violence or intimate partner violence. Frame analysis was used to examine the coverage of the Violence Against Women Act of 2013 in three genres of press media: mainstream press, Native American press, and tribal press. Based on the media frames produced in the three media genres, the legislation was presented as more of a conflicting or controversial issue in mainstream press through the use of the conflict frame and the "Indian as other" frame. But all news coverage also presented two emergent frames--the tribal sovereignty frame and the women's rights frame--that explained the importance of expanding tribal sovereignty in order to protect Native American women on reservations. The news coverage of VAWA 2013 in all press genres also included perspectives from federal and state governmental sources as well as perspectives from tribal governments, Native American organizations, and social service agencies. This report concludes by discussing the implications of the media frames and occupational source use in terms of the three media genres. Close

• 59. [Article] The attitudes of Oregon State Penitentiary minority inmates towards activity programs as a rehabilitative tool

  The purpose of this study was to determine the attitudes of three Oregon State Penitentiary minority inmate groups - Blacks, Hispanics, and Native Americans - towards the Activities Programs as a rehabilitative ...

  Citation × Citation Citation Abstract Copy Title: The attitudes of Oregon State Penitentiary minority inmates towards activity programs as a rehabilitative tool Author: McIntosh, Mathew Allen The purpose of this study was to determine the attitudes of three Oregon State Penitentiary minority inmate groups - Blacks, Hispanics, and Native Americans - towards the Activities Programs as a rehabilitative tool. Two other purposes were to (1) determine significant differences among group attitudes, and (2) determine the degree to which each group accepted/rejected rehabilitation achievement. A survey questionnaire of fifty items representing rehabilitation achievement, validated by Delphi technique, was amended for language simplicity and field tested. Instruments were distributed to participating inmates randomly selected from the Oregon State Penitentiary inmate registry. A one-way analysis of variance was applied for analysis of data and hypothesis testing. The Student-Newman-Keuls' test was used where significance was achieved at the .05 level or beyond. The Chi-square technique was also used to determine the degree to which rehabilitation achievement was attained among the three groups. Findings and Conclusions The one-way analysis of variance indicated that no significant difference existed in thirty of the fifty items. As a result of the findings, the following conclusions were drawn: (1) Black attitudes were significantly different than Native Americans and Hispanic attitudes regarding rehabilitation achievement through program management. (2) Blacks' attitudes were significantly different than Native Americans regarding rehabilitation achievement through facility provision. (3) Black and Hispanic attitudes were significantly different than Native Americans regarding rehabilitative achievement through personal habits/participation. (4) Black attitudes were evenly split on the concept of rehabilitation achievement for the Activities Program. (5) Hispanic attitudes rejected slightly the concept of rehabilitation achievement for the Activities Program. (6) Native Americans rejected the concept of rehabilitation achievement for the Activities Program. Title: The attitudes of Oregon State Penitentiary minority inmates towards activity programs as a rehabilitative tool Author: McIntosh, Mathew Allen The purpose of this study was to determine the attitudes of three Oregon State Penitentiary minority inmate groups - Blacks, Hispanics, and Native Americans - towards the Activities Programs as a rehabilitative tool. Two other purposes were to (1) determine significant differences among group attitudes, and (2) determine the degree to which each group accepted/rejected rehabilitation achievement. A survey questionnaire of fifty items representing rehabilitation achievement, validated by Delphi technique, was amended for language simplicity and field tested. Instruments were distributed to participating inmates randomly selected from the Oregon State Penitentiary inmate registry. A one-way analysis of variance was applied for analysis of data and hypothesis testing. The Student-Newman-Keuls' test was used where significance was achieved at the .05 level or beyond. The Chi-square technique was also used to determine the degree to which rehabilitation achievement was attained among the three groups. Findings and Conclusions The one-way analysis of variance indicated that no significant difference existed in thirty of the fifty items. As a result of the findings, the following conclusions were drawn: (1) Black attitudes were significantly different than Native Americans and Hispanic attitudes regarding rehabilitation achievement through program management. (2) Blacks' attitudes were significantly different than Native Americans regarding rehabilitation achievement through facility provision. (3) Black and Hispanic attitudes were significantly different than Native Americans regarding rehabilitative achievement through personal habits/participation. (4) Black attitudes were evenly split on the concept of rehabilitation achievement for the Activities Program. (5) Hispanic attitudes rejected slightly the concept of rehabilitation achievement for the Activities Program. (6) Native Americans rejected the concept of rehabilitation achievement for the Activities Program. Close

• 60. [Article] Native American Social Work Symposium : an evaluation

  The inconsistencies of the state and federal policy toward Native populations and additionally those inconsistencies within the two governments themselves, require the maintenance of Indian and Alaskan ...

  Citation × Citation Citation Abstract Copy Title: Native American Social Work Symposium : an evaluation Author: Stone, Lou Year: 1978 The inconsistencies of the state and federal policy toward Native populations and additionally those inconsistencies within the two governments themselves, require the maintenance of Indian and Alaskan Native organizations with sophisticated mechanisms developed to advocate “reforms” in Indian services to meet unique Indian needs. Indian and Alaskan Native social workers invariably find themselves at the confluence of client service provision and surviving the extension of policies available to them from resource allocators for the purpose of service provision. In order to approach this dilemma, the Native American Social Work Symposium, held in May of 1977, convened on the basis of three purposes: To provide a conferencing situation with Indian and Alaskan Native social workers and non-Indian social workers who primarily provide social welfare services to Indians, to address specific problems involving the provision of social welfare services, and to present a series of concurrent workshops to provide specific training curriculum pertaining to Native social service concerns. Title: Native American Social Work Symposium : an evaluation Author: Stone, Lou Year: 1978 The inconsistencies of the state and federal policy toward Native populations and additionally those inconsistencies within the two governments themselves, require the maintenance of Indian and Alaskan Native organizations with sophisticated mechanisms developed to advocate “reforms” in Indian services to meet unique Indian needs. Indian and Alaskan Native social workers invariably find themselves at the confluence of client service provision and surviving the extension of policies available to them from resource allocators for the purpose of service provision. In order to approach this dilemma, the Native American Social Work Symposium, held in May of 1977, convened on the basis of three purposes: To provide a conferencing situation with Indian and Alaskan Native social workers and non-Indian social workers who primarily provide social welfare services to Indians, to address specific problems involving the provision of social welfare services, and to present a series of concurrent workshops to provide specific training curriculum pertaining to Native social service concerns. Close

• 61. [Article] Collaborations between Tribal and Nontribal Organizations: Suggested Best Practices for Sharing Expertise, Cultural Resources, and Knowledge

  This is the publisher’s final pdf. The published article is copyrighted by the author(s) and published by the Society of American Archivists. The published article can be found at: http://archivists.or...

  Citation × Citation Citation Abstract Copy Title: Collaborations between Tribal and Nontribal Organizations: Suggested Best Practices for Sharing Expertise, Cultural Resources, and Knowledge Author: Fernández, Natalia, Joffrion, Elizabeth This is the publisher’s final pdf. The published article is copyrighted by the author(s) and published by the Society of American Archivists. The published article can be found at: http://archivists.org/american-archivist. Title: Collaborations between Tribal and Nontribal Organizations: Suggested Best Practices for Sharing Expertise, Cultural Resources, and Knowledge Author: Fernández, Natalia, Joffrion, Elizabeth This is the publisher’s final pdf. The published article is copyrighted by the author(s) and published by the Society of American Archivists. The published article can be found at: http://archivists.org/american-archivist. Close

• 62. [Image] PH036_4286 Lee Moorhouse photographs; Jack Chapman, Indian, and family ; Jack Chapman, Indian, and family.

  	A Native American man, identified as Jack Chapman, stands by a ford, or stream crossing, with his family, two horses, and a carriage. He wears Euro-American clothing and holds a baby in a cradleboard. ...
  	Citation × Citation Citation Abstract Copy Title: PH036_4286 Lee Moorhouse photographs; Jack Chapman, Indian, and family ; Jack Chapman, Indian, and family. Year: 1897 A Native American man, identified as Jack Chapman, stands by a ford, or stream crossing, with his family, two horses, and a carriage. He wears Euro-American clothing and holds a baby in a cradleboard. A Native American woman sits in the carriage and wears a shawl and a dress. Two younger Native Americans stand with one of the horses, which bears a brand. They wear blankets or capote coats. One of them wears earrings and a necklace. Title: PH036_4286 Lee Moorhouse photographs; Jack Chapman, Indian, and family ; Jack Chapman, Indian, and family. Year: 1897 A Native American man, identified as Jack Chapman, stands by a ford, or stream crossing, with his family, two horses, and a carriage. He wears Euro-American clothing and holds a baby in a cradleboard. A Native American woman sits in the carriage and wears a shawl and a dress. Two younger Native Americans stand with one of the horses, which bears a brand. They wear blankets or capote coats. One of them wears earrings and a necklace. Close

• 63. [Article] Stressful Life Events : a Comparative Study of Native American and Urban Samples

  The subject of this paper is an extension of the work done Holmes and Rahe on the development of the Social Readjustment Rating Scale or SRRS and of the study, “Individual Perception of Stressful Life ...

  Citation × Citation Citation Abstract Copy Title: Stressful Life Events : a Comparative Study of Native American and Urban Samples Author: Ketcher, Sandra Year: 1979 The subject of this paper is an extension of the work done Holmes and Rahe on the development of the Social Readjustment Rating Scale or SRRS and of the study, “Individual Perception of Stressful Life Events: A Comparison of Native Americans, Rural, and Urban Samples,” conducted by Dr. Liberman and Joel Frank. This study will compare those two samples with a sample of a selected Pacific Northwest Indian tribe served by an Indian Health Service facility. “The Stressful Life Events: A Comparative Study of Native American and Urban Samples” study is a singular component of a total effort on the part the Indian Health Service, Portland Area Office, to assess the probability and severity of functional impairment of the Indian people living on the Yakima Indian Reservation in the State of Washington, with the additional intent of facilitating planning and allocation. Title: Stressful Life Events : a Comparative Study of Native American and Urban Samples Author: Ketcher, Sandra Year: 1979 The subject of this paper is an extension of the work done Holmes and Rahe on the development of the Social Readjustment Rating Scale or SRRS and of the study, “Individual Perception of Stressful Life Events: A Comparison of Native Americans, Rural, and Urban Samples,” conducted by Dr. Liberman and Joel Frank. This study will compare those two samples with a sample of a selected Pacific Northwest Indian tribe served by an Indian Health Service facility. “The Stressful Life Events: A Comparative Study of Native American and Urban Samples” study is a singular component of a total effort on the part the Indian Health Service, Portland Area Office, to assess the probability and severity of functional impairment of the Indian people living on the Yakima Indian Reservation in the State of Washington, with the additional intent of facilitating planning and allocation. Close

• 64. [Article] Multiple Reoccupations after Four Paleotsunami Inundations (0.3–1.3 ka) at a Prehistoric Site in the Netarts Littoral Cell, Northern Oregon Coast, USA

  Netarts Bay is the setting of one of the largest concentrations of late prehistoric Native American settlements on the tectonically active Oregon coast. A prehistoric site (35TI74) exposed by sea cliff ...

  Citation × Citation Citation Abstract Copy Title: Multiple Reoccupations after Four Paleotsunami Inundations (0.3–1.3 ka) at a Prehistoric Site in the Netarts Littoral Cell, Northern Oregon Coast, USA Author: Minor, Rick, Peterson, Curt D. Year: 2017 Netarts Bay is the setting of one of the largest concentrations of late prehistoric Native American settlements on the tectonically active Oregon coast. A prehistoric site (35TI74) exposed by sea cliff erosion in 1998 at the south end of the Netarts littoral cell contained a stratigraphic record of activity by prehistoric Native Americans and interbedded paleotsunami deposits. The nearfield paleotsunamis were produced by great Cascadia earthquakes (Mw8.5 ± 0.5) emanating from the Cascadia Subduction Zone offshore, as previously documented in episodically buried tidal marsh surfaces at the south end of Netarts Bay and in many other estuaries in the region. The cultural deposits at 35TI74 reflect multiple reoccupations by Native Americans at this barrage creek flood plain site between paleotsunami runup events (≥7.5 m elevation) at 1.3 ka, 1.1 ka, 0.8–0.9 ka, and 0.3 ka. The conditions that led to the exposure of 35TI74 are traced to erosion of a protective beach dune ramp at the south end of the Netarts littoral cell, placing the site within reach of progressive storm-surf erosion. The diminishing geoarchaeological record at 35TI74 represents a microcosm of the sea cliff erosional processes that threaten vulnerable prehistoric shoreline archaeological sites along much of the Pacific Northwest Coast. Copyright © 2016 Wiley Periodicals, Inc. Title: Multiple Reoccupations after Four Paleotsunami Inundations (0.3–1.3 ka) at a Prehistoric Site in the Netarts Littoral Cell, Northern Oregon Coast, USA Author: Minor, Rick, Peterson, Curt D. Year: 2017 Netarts Bay is the setting of one of the largest concentrations of late prehistoric Native American settlements on the tectonically active Oregon coast. A prehistoric site (35TI74) exposed by sea cliff erosion in 1998 at the south end of the Netarts littoral cell contained a stratigraphic record of activity by prehistoric Native Americans and interbedded paleotsunami deposits. The nearfield paleotsunamis were produced by great Cascadia earthquakes (Mw8.5 ± 0.5) emanating from the Cascadia Subduction Zone offshore, as previously documented in episodically buried tidal marsh surfaces at the south end of Netarts Bay and in many other estuaries in the region. The cultural deposits at 35TI74 reflect multiple reoccupations by Native Americans at this barrage creek flood plain site between paleotsunami runup events (≥7.5 m elevation) at 1.3 ka, 1.1 ka, 0.8–0.9 ka, and 0.3 ka. The conditions that led to the exposure of 35TI74 are traced to erosion of a protective beach dune ramp at the south end of the Netarts littoral cell, placing the site within reach of progressive storm-surf erosion. The diminishing geoarchaeological record at 35TI74 represents a microcosm of the sea cliff erosional processes that threaten vulnerable prehistoric shoreline archaeological sites along much of the Pacific Northwest Coast. Copyright © 2016 Wiley Periodicals, Inc. Close

• 65. [Article] Unintended consequences of cultural competence: How tailoring services to the needs of tribal children in Klamath County can make the system better for everyone

  In 2011, a study by Freeman and Wornell uncovered that social service providers in Klamath County believed Native American children experiencing maltreatment might be slipping through the cracks. In an ...

  Citation × Citation Citation Abstract Copy Title: Unintended consequences of cultural competence: How tailoring services to the needs of tribal children in Klamath County can make the system better for everyone Author: Freeman, Misty In 2011, a study by Freeman and Wornell uncovered that social service providers in Klamath County believed Native American children experiencing maltreatment might be slipping through the cracks. In an effort to find out how to better serve these children and their families, the current study involved interviews with 11 social service providers chosen because of their knowledge about ways services could be more effectively be tailored to the needs of Native Americans in Klamath County. Respondents’ insight informed a number of policy recommendations for the Klamath Tribes and their community partners addressing child maltreatment that are organized here into two concepts: cultural competence and standpoint theory. First, cultural competence calls service providers to learn about ways that some clients may have different needs than others and find ways to provide the tools each child and family needs to be successful. Second, standpoint theory is applied to show that understanding problems with services and the system as a whole from the point of view of the Klamath Tribes, as well as seeking solutions from the same, has the potential to improve outcomes not only for tribal children experiencing maltreatment and their families, but for all families receiving services. Title: Unintended consequences of cultural competence: How tailoring services to the needs of tribal children in Klamath County can make the system better for everyone Author: Freeman, Misty In 2011, a study by Freeman and Wornell uncovered that social service providers in Klamath County believed Native American children experiencing maltreatment might be slipping through the cracks. In an effort to find out how to better serve these children and their families, the current study involved interviews with 11 social service providers chosen because of their knowledge about ways services could be more effectively be tailored to the needs of Native Americans in Klamath County. Respondents’ insight informed a number of policy recommendations for the Klamath Tribes and their community partners addressing child maltreatment that are organized here into two concepts: cultural competence and standpoint theory. First, cultural competence calls service providers to learn about ways that some clients may have different needs than others and find ways to provide the tools each child and family needs to be successful. Second, standpoint theory is applied to show that understanding problems with services and the system as a whole from the point of view of the Klamath Tribes, as well as seeking solutions from the same, has the potential to improve outcomes not only for tribal children experiencing maltreatment and their families, but for all families receiving services. Close

• 66. [Article] Rebuilding the Dream: Strategies for LIHNAPO's Future

  Community development is difficult, yet rewarding work. Success is dependent on focused activities, organizational capacity, availability of funding and technical assistance, leadership capability and ...

  Citation × Citation Citation Abstract Copy Title: Rebuilding the Dream: Strategies for LIHNAPO's Future Author: Anderson, Marie, Gray, Joddie, Ruark, Ramona, Strickland, Tracy, Walhood, Mark Year: 1997 Community development is difficult, yet rewarding work. Success is dependent on focused activities, organizational capacity, availability of funding and technical assistance, leadership capability and community support. Low Income Housing for Native Americans of Portland, Oregon (LIHNAPO) was created in 1993 in response to the urgent need for affordable housing for Native Americans in Portland. LIHNAPO is young, working to establish itself as a viable organization. To make this transition, LIHNAPO must carry out a strategic planning process. As a step in that direction, Organizing Resources for Community Action (ORCA) has created this document to help LIHNAPO identify the course for the organization and strategies that will best meet the needs of the urban Indian community. This project was conducted under the supervision of Deborah Howe and Connie Ozawa. Title: Rebuilding the Dream: Strategies for LIHNAPO's Future Author: Anderson, Marie, Gray, Joddie, Ruark, Ramona, Strickland, Tracy, Walhood, Mark Year: 1997 Community development is difficult, yet rewarding work. Success is dependent on focused activities, organizational capacity, availability of funding and technical assistance, leadership capability and community support. Low Income Housing for Native Americans of Portland, Oregon (LIHNAPO) was created in 1993 in response to the urgent need for affordable housing for Native Americans in Portland. LIHNAPO is young, working to establish itself as a viable organization. To make this transition, LIHNAPO must carry out a strategic planning process. As a step in that direction, Organizing Resources for Community Action (ORCA) has created this document to help LIHNAPO identify the course for the organization and strategies that will best meet the needs of the urban Indian community. This project was conducted under the supervision of Deborah Howe and Connie Ozawa. Close

• 67. [Article] Melee at the Edge of Empire: The Manifestation of the Reservation System in Southwest and Western Oregon 1850-1875

  The purpose of this thesis is to explain why the reservation system manifested so disappointingly for the Native American groups of Southwest Oregon. It seeks to characterize the struggle that raged in ...

  Citation × Citation Citation Abstract Copy Title: Melee at the Edge of Empire: The Manifestation of the Reservation System in Southwest and Western Oregon 1850-1875 Author: Alves, Richard W. The purpose of this thesis is to explain why the reservation system manifested so disappointingly for the Native American groups of Southwest Oregon. It seeks to characterize the struggle that raged in Southwest Oregon from 1850 to 1856 between three main groups there: indigenous peoples, white squatters and miners, and Indian Office officials. It shows how rapidly changing demographics affected Indian-white relations in Oregon, especially with regard to the implementation of Indian Office reservation policy. This paper hopes to answer why the actual reservation system strayed so far from its ideological base, relying especially on letters and reports between Indian Office officials. It basically argues that the reasons for the Indian Office’s departure with its original theories are complex and multifold; they include the contradictory nature of Indian Office promises and the Land Donation Act, broken promises and treaties by white officials, local white neglect of dictates from distant bureaucratic bodies, and ultimately the escalation of racial and territorial hostilities into all-out violence and war. In short, this paper chronicles the relationship between federal reservation policy and the Native American peoples of Southwest Oregon from roughly 1850 through the second reduction of the Coast Reservation in 1875. It interrogates the changing nature of this relationship, and attempts to answer why it played out the way it did in Southwest and Western Oregon, as well as elsewhere throughout the West. Title: Melee at the Edge of Empire: The Manifestation of the Reservation System in Southwest and Western Oregon 1850-1875 Author: Alves, Richard W. The purpose of this thesis is to explain why the reservation system manifested so disappointingly for the Native American groups of Southwest Oregon. It seeks to characterize the struggle that raged in Southwest Oregon from 1850 to 1856 between three main groups there: indigenous peoples, white squatters and miners, and Indian Office officials. It shows how rapidly changing demographics affected Indian-white relations in Oregon, especially with regard to the implementation of Indian Office reservation policy. This paper hopes to answer why the actual reservation system strayed so far from its ideological base, relying especially on letters and reports between Indian Office officials. It basically argues that the reasons for the Indian Office’s departure with its original theories are complex and multifold; they include the contradictory nature of Indian Office promises and the Land Donation Act, broken promises and treaties by white officials, local white neglect of dictates from distant bureaucratic bodies, and ultimately the escalation of racial and territorial hostilities into all-out violence and war. In short, this paper chronicles the relationship between federal reservation policy and the Native American peoples of Southwest Oregon from roughly 1850 through the second reduction of the Coast Reservation in 1875. It interrogates the changing nature of this relationship, and attempts to answer why it played out the way it did in Southwest and Western Oregon, as well as elsewhere throughout the West. Close

• 68. [Article] The Takelma and their Athapascan kin : an ethnographic synthesis of southwestern Oregon

  This study is a synthesis of the available ethnographic and relevant archaeological data pertaining to the Native American groups who formerly occupied the upper Rogue River drainage of southwestern Oregon. ...

  Citation × Citation Citation Abstract Copy Title: The Takelma and their Athapascan kin : an ethnographic synthesis of southwestern Oregon Author: Gray, Dennis J. This study is a synthesis of the available ethnographic and relevant archaeological data pertaining to the Native American groups who formerly occupied the upper Rogue River drainage of southwestern Oregon. The information presented in this synthesis concerns the material, social and religious aspects of aboriginal life as practiced by the Takelma of the Rogue River Valley, and their culturally akin Athapascan-neighbors, the Da-ku-be-te-de (Applegate River group) and the Tal-tuc-tun-te-da (Galice Creek group). The ethnographic material is representative of the time period immediately prior to the subjugation of these Native Americans, and their subsequent removal from southwestern Oregon in the 1850s; however, this synthesis has applications to a much greater time period in regional prehistory. Significant new information, extracted from the field notes of J. P. Harrington, Melville Jacobs and P. E. Goddard, adds to what has already been published concerning the lifeways of these Native American cultures, as well as clarifying territorial boundary questions in the region. This study is intended to aid and facilitate the anthropological research of southwestern Oregon prehistory, as well as to propose new directions for future research. Title: The Takelma and their Athapascan kin : an ethnographic synthesis of southwestern Oregon Author: Gray, Dennis J. This study is a synthesis of the available ethnographic and relevant archaeological data pertaining to the Native American groups who formerly occupied the upper Rogue River drainage of southwestern Oregon. The information presented in this synthesis concerns the material, social and religious aspects of aboriginal life as practiced by the Takelma of the Rogue River Valley, and their culturally akin Athapascan-neighbors, the Da-ku-be-te-de (Applegate River group) and the Tal-tuc-tun-te-da (Galice Creek group). The ethnographic material is representative of the time period immediately prior to the subjugation of these Native Americans, and their subsequent removal from southwestern Oregon in the 1850s; however, this synthesis has applications to a much greater time period in regional prehistory. Significant new information, extracted from the field notes of J. P. Harrington, Melville Jacobs and P. E. Goddard, adds to what has already been published concerning the lifeways of these Native American cultures, as well as clarifying territorial boundary questions in the region. This study is intended to aid and facilitate the anthropological research of southwestern Oregon prehistory, as well as to propose new directions for future research. Close

• 69. [Image] PH036_6363 Lee Moorhouse photographs; Two Native American men on horseback, tipis in background

  	Looking out from under a vegetation-covered arbor. In a large open space, two Native-American men sit on horseback, facing left. Standing behind them is a Native-American wearing a flat hat, with a bundle ...
  	Citation × Citation Citation Abstract Copy Title: PH036_6363 Lee Moorhouse photographs; Two Native American men on horseback, tipis in background Year: 1897 Looking out from under a vegetation-covered arbor. In a large open space, two Native-American men sit on horseback, facing left. Standing behind them is a Native-American wearing a flat hat, with a bundle or perhaps cradleboard behind. In the background four tipis stand in a grove of trees. The image appears to be a photograph of a stereograph. Title: PH036_6363 Lee Moorhouse photographs; Two Native American men on horseback, tipis in background Year: 1897 Looking out from under a vegetation-covered arbor. In a large open space, two Native-American men sit on horseback, facing left. Standing behind them is a Native-American wearing a flat hat, with a bundle or perhaps cradleboard behind. In the background four tipis stand in a grove of trees. The image appears to be a photograph of a stereograph. Close

• 70. [Image] PH036_6221 Lee Moorhouse photographs; Lee Moorhouse collection of Indian costumes and artifacts.

  	A Native American woman reclines on a blanket before a collection of Native American artifacts, identified as belonging to Major Lee Moorhouse. The woman wears a beaded buckskin dress, a choker, beaded ...
  	Citation × Citation Citation Abstract Copy Title: PH036_6221 Lee Moorhouse photographs; Lee Moorhouse collection of Indian costumes and artifacts. Year: 1897 A Native American woman reclines on a blanket before a collection of Native American artifacts, identified as belonging to Major Lee Moorhouse. The woman wears a beaded buckskin dress, a choker, beaded moccasins, and a bracelet. She wears her hair in braids and she holds a bow and and an arrow. Behind her on the wall are assorted Native American regalia, clothing, weapons, and bags. Title: PH036_6221 Lee Moorhouse photographs; Lee Moorhouse collection of Indian costumes and artifacts. Year: 1897 A Native American woman reclines on a blanket before a collection of Native American artifacts, identified as belonging to Major Lee Moorhouse. The woman wears a beaded buckskin dress, a choker, beaded moccasins, and a bracelet. She wears her hair in braids and she holds a bow and and an arrow. Behind her on the wall are assorted Native American regalia, clothing, weapons, and bags. Close

• 71. [Image] Native American Longhouse (NAL) Album, 2000-2002

  	Events and activities depicted: All Cultural Centers Staff Retreat at the coast; Images of the Longhouse prior to its renovation and after; Training for 2000-2001 staff; Open House, Fall 2000; Recognition ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2000-2002 Author: Native American Longhouse Eena Haws Year: 2000 Events and activities depicted: All Cultural Centers Staff Retreat at the coast; Images of the Longhouse prior to its renovation and after; Training for 2000-2001 staff; Open House, Fall 2000; Recognition Dinner in honor of Kurt Peters and Allison Davis-White Eyes; High School students visitors at the NAL; Craft Night, 2000; Local Kine Grinds; Pacific Islanders Outreach Dinner; Midnight Breakfast; Tom Happynook lecture regarding traditional values and marine resources, April 2001; Valentine’s craft making; Wacky Olympics; Salmon Bake, including images of the fire pit, dancers, and the guests, May 2001; Pacific Island Night, 2000-2001; QRC Drag Show; Lei Making, 2001; OSCC Conference; Fry Bread sale; Siblings Weekend; Halloween Pumpkin Carving, October 2001; Midnight Breakfast at the BCC; Salmon Bake including images of the fire pit, Aztec dancers, fry bread, and the guests, 2002; Halloween Pumpkin Carving, October 2002. Title: Native American Longhouse (NAL) Album, 2000-2002 Author: Native American Longhouse Eena Haws Year: 2000 Events and activities depicted: All Cultural Centers Staff Retreat at the coast; Images of the Longhouse prior to its renovation and after; Training for 2000-2001 staff; Open House, Fall 2000; Recognition Dinner in honor of Kurt Peters and Allison Davis-White Eyes; High School students visitors at the NAL; Craft Night, 2000; Local Kine Grinds; Pacific Islanders Outreach Dinner; Midnight Breakfast; Tom Happynook lecture regarding traditional values and marine resources, April 2001; Valentine’s craft making; Wacky Olympics; Salmon Bake, including images of the fire pit, dancers, and the guests, May 2001; Pacific Island Night, 2000-2001; QRC Drag Show; Lei Making, 2001; OSCC Conference; Fry Bread sale; Siblings Weekend; Halloween Pumpkin Carving, October 2001; Midnight Breakfast at the BCC; Salmon Bake including images of the fire pit, Aztec dancers, fry bread, and the guests, 2002; Halloween Pumpkin Carving, October 2002. Close

• 72. [Image] Native American Longhouse (NAL) Album, 2001, 2003, 2006-2009

  	Events and activities depicted: The Camas Dig, 2009; The 7th Annual Jim Thorpe Fun Run, May 2009; Salmon Bake; Fry Bread sale; Pow Wow and Salmon Bake, 2003; All Center Tailgater for Dad’s Weekend, 2006; ...
  	Citation × Citation Citation Abstract Copy Title: Native American Longhouse (NAL) Album, 2001, 2003, 2006-2009 Author: Native American Longhouse Eena Haws Year: 2001 Events and activities depicted: The Camas Dig, 2009; The 7th Annual Jim Thorpe Fun Run, May 2009; Salmon Bake; Fry Bread sale; Pow Wow and Salmon Bake, 2003; All Center Tailgater for Dad’s Weekend, 2006; Acorn Soup Demonstration; All Center Winter Retreat, January 2007; Kids for Equality for MLK Jr. Week, January 2007; Staff Potluck; Gift Giving, December 2006; Elders Luncheon; The Hula Club demonstration; NAL Open House, 2007; Salmon Bake, 2007; Pumpkin Relay, Fall 2007; Speed Dating, February 2008; Craft Night, January 2008; Cultural Center Expansion Project meeting, 2007-2008; Storytelling event; Hawaiian Traditional Crafts, 2003; NAL Open House, Fall 2006; Siblings Weekend; Necklace Making; Pow Wow; OSCC, 2001; Bowling, January 2003; Oxygen Bar, February 2002; Drag Show. Title: Native American Longhouse (NAL) Album, 2001, 2003, 2006-2009 Author: Native American Longhouse Eena Haws Year: 2001 Events and activities depicted: The Camas Dig, 2009; The 7th Annual Jim Thorpe Fun Run, May 2009; Salmon Bake; Fry Bread sale; Pow Wow and Salmon Bake, 2003; All Center Tailgater for Dad’s Weekend, 2006; Acorn Soup Demonstration; All Center Winter Retreat, January 2007; Kids for Equality for MLK Jr. Week, January 2007; Staff Potluck; Gift Giving, December 2006; Elders Luncheon; The Hula Club demonstration; NAL Open House, 2007; Salmon Bake, 2007; Pumpkin Relay, Fall 2007; Speed Dating, February 2008; Craft Night, January 2008; Cultural Center Expansion Project meeting, 2007-2008; Storytelling event; Hawaiian Traditional Crafts, 2003; NAL Open House, Fall 2006; Siblings Weekend; Necklace Making; Pow Wow; OSCC, 2001; Bowling, January 2003; Oxygen Bar, February 2002; Drag Show. Close

• 73. [Image] Native Americans in Anglo-American dress

  	Native American men and women in Anglo-American clothes and fancy hats; 'This is one of the pictures taken the 4th 1910' on back; probably at one of the Indian agencies
  	Citation × Citation Citation Abstract Copy Title: Native Americans in Anglo-American dress Author: Southern Oregon Historical Society Year: 1910 Native American men and women in Anglo-American clothes and fancy hats; 'This is one of the pictures taken the 4th 1910' on back; probably at one of the Indian agencies Title: Native Americans in Anglo-American dress Author: Southern Oregon Historical Society Year: 1910 Native American men and women in Anglo-American clothes and fancy hats; 'This is one of the pictures taken the 4th 1910' on back; probably at one of the Indian agencies Close

• 74. [Image] Indian Presbyterian church; PH036_5555

  	A group of men, women, and children, identified as the congregation of the Indian Presbyterian Church of the Umatilla Indian Reservation, are posing in front of a church. The group includes Native American ...
  	Citation × Citation Citation Abstract Copy Title: Indian Presbyterian church; PH036_5555 Year: 1897 A group of men, women, and children, identified as the congregation of the Indian Presbyterian Church of the Umatilla Indian Reservation, are posing in front of a church. The group includes Native American men, Native American women, Native American children, European American men, European American women, and European American children. Everyone is garbed in Euro-American clothing. Some of the men and male children are wearing hats. All but one of the Native American women are wearing shawls around their shoulders and scarves atop their heads. Two European American women are kneeling behind a group of children. Everyone else is standing. A few individuals are standing outside the door of the church. The church, which appears to be of wooden construction, has three windows on one side and one window on the only other visible side. A steeple is above the door of the church. A chimney is on the right front end of the roof. A tipi is in the background. Title: Indian Presbyterian church; PH036_5555 Year: 1897 A group of men, women, and children, identified as the congregation of the Indian Presbyterian Church of the Umatilla Indian Reservation, are posing in front of a church. The group includes Native American men, Native American women, Native American children, European American men, European American women, and European American children. Everyone is garbed in Euro-American clothing. Some of the men and male children are wearing hats. All but one of the Native American women are wearing shawls around their shoulders and scarves atop their heads. Two European American women are kneeling behind a group of children. Everyone else is standing. A few individuals are standing outside the door of the church. The church, which appears to be of wooden construction, has three windows on one side and one window on the only other visible side. A steeple is above the door of the church. A chimney is on the right front end of the roof. A tipi is in the background. Close

• 75. [Article] The first year experience and persistence of Native American students at one predominantly white four year institution

  The purpose of this study was to explore, from current Native American and Alaskan Native undergraduate students, what their experiences were as first year college students on the Oregon State University ...

  Citation × Citation Citation Abstract Copy Title: The first year experience and persistence of Native American students at one predominantly white four year institution Author: Reeves, Jennifer Jean The purpose of this study was to explore, from current Native American and Alaskan Native undergraduate students, what their experiences were as first year college students on the Oregon State University campus. In addition, it was important to learn how these experiences contributed to their success, satisfaction or dissatisfaction, and overall quality of life during that first year. To answer these questions a mixed method research approach was used that included an online survey sent only to current, undergraduate, Native students and personal interviews with current, undergraduate, Native students. The online survey and personal interviews gave students an opportunity to disclose the types of experiences and challenges, campus involvement, and overall satisfaction they have had at OSU. Native students identified time management, financial costs, class/educational work, and missing family as major challenges during their first year on campus. Additionally, students identified positive relationships with faculty and/or advisors, having financial resources from tribal governments, the ability to be involved with student groups, and having a Longhouse as reasons for their success during their first year. As a result of these findings institutions can develop and provide intentional and appropriate programming and services to assist Native American and Alaskan Native students during their first year of college. Title: The first year experience and persistence of Native American students at one predominantly white four year institution Author: Reeves, Jennifer Jean The purpose of this study was to explore, from current Native American and Alaskan Native undergraduate students, what their experiences were as first year college students on the Oregon State University campus. In addition, it was important to learn how these experiences contributed to their success, satisfaction or dissatisfaction, and overall quality of life during that first year. To answer these questions a mixed method research approach was used that included an online survey sent only to current, undergraduate, Native students and personal interviews with current, undergraduate, Native students. The online survey and personal interviews gave students an opportunity to disclose the types of experiences and challenges, campus involvement, and overall satisfaction they have had at OSU. Native students identified time management, financial costs, class/educational work, and missing family as major challenges during their first year on campus. Additionally, students identified positive relationships with faculty and/or advisors, having financial resources from tribal governments, the ability to be involved with student groups, and having a Longhouse as reasons for their success during their first year. As a result of these findings institutions can develop and provide intentional and appropriate programming and services to assist Native American and Alaskan Native students during their first year of college. Close

• 76. [Image] Major Moorhouse's Indian Curios Pendelton Or; PH036_1439

  	An interior photograph of a European-American man, identified as Lee Moorhouse, standing in a room filled with Native American ceremonial objects and general artifacts. The man is holding a rifle in his ...
  	Citation × Citation Citation Abstract Copy Title: Major Moorhouse's Indian Curios Pendelton Or; PH036_1439 Year: 1910 An interior photograph of a European-American man, identified as Lee Moorhouse, standing in a room filled with Native American ceremonial objects and general artifacts. The man is holding a rifle in his right hand with the rifle base leaning on the floor. He is attired in European-American clothing with a hat, necktie, vest, shirt, jacket, trousers and shoes. Two walls of the room can be discerned. The wall to the left of the man shows an open door to what appears to be a small storage cabinet. There is a book on the cabinet and a paper attached to the open door. Behind the cabinet are two chairs, one of which is a rocking chair. Behind the chairs is what appears to be a couch; there is a Native-American blanket laying on it. All along the left wall are various Native American artifacts, including a headdress and hand drums. There is a deer's head mounted on the wall with a painting or photograph under it. To the right of the man is a full size deer mount. Behind the man and mounted deer are various tables and a chair. On the rear wall are hung three American flags, two of which show 48 stars. Below the flags are various Native American artifacts, mounted antlers, and several swords. A single light bulb hangs from the ceiling. Title: Major Moorhouse's Indian Curios Pendelton Or; PH036_1439 Year: 1910 An interior photograph of a European-American man, identified as Lee Moorhouse, standing in a room filled with Native American ceremonial objects and general artifacts. The man is holding a rifle in his right hand with the rifle base leaning on the floor. He is attired in European-American clothing with a hat, necktie, vest, shirt, jacket, trousers and shoes. Two walls of the room can be discerned. The wall to the left of the man shows an open door to what appears to be a small storage cabinet. There is a book on the cabinet and a paper attached to the open door. Behind the cabinet are two chairs, one of which is a rocking chair. Behind the chairs is what appears to be a couch; there is a Native-American blanket laying on it. All along the left wall are various Native American artifacts, including a headdress and hand drums. There is a deer's head mounted on the wall with a painting or photograph under it. To the right of the man is a full size deer mount. Behind the man and mounted deer are various tables and a chair. On the rear wall are hung three American flags, two of which show 48 stars. Below the flags are various Native American artifacts, mounted antlers, and several swords. A single light bulb hangs from the ceiling. Close

• 77. [Image] PH036_6054 Lee Moorhouse photographs; Camps on Umatilla Indian reservation;

  	A Native American family of three is posing in front of a tipi for pictures being taken by a white man. The Native American woman is in a separate pose on a blanket with another blanket wrapped around ...
  	Citation × Citation Citation Abstract Copy Title: PH036_6054 Lee Moorhouse photographs; Camps on Umatilla Indian reservation; Year: 1897 A Native American family of three is posing in front of a tipi for pictures being taken by a white man. The Native American woman is in a separate pose on a blanket with another blanket wrapped around her. A small dog is behind her. The Native American man holding the child seems to be the subject being currently photographed. Behind the tipi there is corral for two horses and shed within the fenced area of the corral. Near the right hand side of the tipi there is a mound covered by a blanket with a pot or basket near by. The Native American male is wearing a cowboy hat and boots with a blanket overcovering. In the far background to the left of the photo are hills and telegraph or telephone poles. Title: PH036_6054 Lee Moorhouse photographs; Camps on Umatilla Indian reservation; Year: 1897 A Native American family of three is posing in front of a tipi for pictures being taken by a white man. The Native American woman is in a separate pose on a blanket with another blanket wrapped around her. A small dog is behind her. The Native American man holding the child seems to be the subject being currently photographed. Behind the tipi there is corral for two horses and shed within the fenced area of the corral. Near the right hand side of the tipi there is a mound covered by a blanket with a pot or basket near by. The Native American male is wearing a cowboy hat and boots with a blanket overcovering. In the far background to the left of the photo are hills and telegraph or telephone poles. Close

• 78. [Article] Attitudes toward Science (ATS): An Examination of Scientists' and Native Americans' Cultural Values and ATS and their Effect on Action Priorities

  Science has been identified as a crucial element in the competitiveness and sustainability of America in the global economy. American citizens, especially minority populations, however, are not pursuing ...

  Citation × Citation Citation Abstract Copy Title: Attitudes toward Science (ATS): An Examination of Scientists' and Native Americans' Cultural Values and ATS and their Effect on Action Priorities Author: Murry, Adam T. Year: 2013 Science has been identified as a crucial element in the competitiveness and sustainability of America in the global economy. American citizens, especially minority populations, however, are not pursuing science education or careers. Past research has implicated `attitudes toward science' as an important factor in the public's participation in science. I applied Ajzen's (1991) Theory of Planned Behavior to attitudes toward science to predict science-related sustainability-action intentions and evaluated whether scientists and Native Americans differed in their general attitudes toward science, cultural values, and specific beliefs about science. Analyses revealed that positive attitude toward science and the cultural value of individualism predicted intentions to engage with science-related sustainability actions. Unexpectedly, scientists and Native Americans did not differ in their cultural values or positive attitude toward science. However, Natives Americans held significantly more negative attitude toward science than scientists. Implications for science education and attitudes towards science theory and application are discussed. Title: Attitudes toward Science (ATS): An Examination of Scientists' and Native Americans' Cultural Values and ATS and their Effect on Action Priorities Author: Murry, Adam T. Year: 2013 Science has been identified as a crucial element in the competitiveness and sustainability of America in the global economy. American citizens, especially minority populations, however, are not pursuing science education or careers. Past research has implicated `attitudes toward science' as an important factor in the public's participation in science. I applied Ajzen's (1991) Theory of Planned Behavior to attitudes toward science to predict science-related sustainability-action intentions and evaluated whether scientists and Native Americans differed in their general attitudes toward science, cultural values, and specific beliefs about science. Analyses revealed that positive attitude toward science and the cultural value of individualism predicted intentions to engage with science-related sustainability actions. Unexpectedly, scientists and Native Americans did not differ in their cultural values or positive attitude toward science. However, Natives Americans held significantly more negative attitude toward science than scientists. Implications for science education and attitudes towards science theory and application are discussed. Close

• 79. [Article] Environmental History of the Tillamook Bay Estuary and Watershed

  Abstract -- This report thoroughly documents the history of Tillamook Bay Estuary, from the geomorphic history, Native American landscape, settlement, managed landscape through to modern impacts on the ...

  Citation × Citation Citation Abstract Copy Title: Environmental History of the Tillamook Bay Estuary and Watershed Abstract -- This report thoroughly documents the history of Tillamook Bay Estuary, from the geomorphic history, Native American landscape, settlement, managed landscape through to modern impacts on the landscape. Environmental response is noted. The history of coarse woody debris in the estuary is given, as is the historical mapping and characterization of the 1850s landscape. Title: Environmental History of the Tillamook Bay Estuary and Watershed Abstract -- This report thoroughly documents the history of Tillamook Bay Estuary, from the geomorphic history, Native American landscape, settlement, managed landscape through to modern impacts on the landscape. Environmental response is noted. The history of coarse woody debris in the estuary is given, as is the historical mapping and characterization of the 1850s landscape. Close

• 80. [Article] Technical Report for Personality Assessment of Rosebud Sioux: A Comparison of Rorschach, Millon Clinical Multiaxial Inventory and 16PF Reports

  Three standard assessment instruments (Rorschach, Millon Clinical Multiaxial Inventory and 16PF) were administered to 12 participating Rosebud Sioux Indians -- 6 males, 6 females. Reports were generated ...

  Citation × Citation Citation Abstract Copy Title: Technical Report for Personality Assessment of Rosebud Sioux: A Comparison of Rorschach, Millon Clinical Multiaxial Inventory and 16PF Reports Author: Dana, Richard H., Hornby, Rodger, Hoffmann, Tom Year: 1986 Three standard assessment instruments (Rorschach, Millon Clinical Multiaxial Inventory and 16PF) were administered to 12 participating Rosebud Sioux Indians -- 6 males, 6 females. Reports were generated for each instrument. Consensual and unique concepts contained in all the reports were analyzed in order to describe the contents. Six judges, all residents of the reservation and either college employees or social agency personnel attempted to match the participants with their reports. The judges may not have known all of the participants intimately, but they were well acquainted with the facts of their libes. Two general questions were explored: (1) can people who are acquainted with all participants identify them from their reports; and (2) what are the similarities and differences in report content among the three instruments. Only two judges were able to identify reports with significant accuracy, suggesting that assessors should be wary of the conventional assessment instruments as applied to Native Americans. The report suggests that the instruments are not sufficiently sensitive to themes concerning particular tribes and cultures; social etiquette of assessment interaction; and to an underlying genocidal theme of white-Native American assessment confrontations. The paper concludes that psychological tests might be made more culturally specific and that objective tests require local and tribal norms for Native Americans. Cautious use of assessment instruments is recommended until training in culture-specific administration and interpretation of projective techniques is available and local tribal norms have been provided for objective tests. Title: Technical Report for Personality Assessment of Rosebud Sioux: A Comparison of Rorschach, Millon Clinical Multiaxial Inventory and 16PF Reports Author: Dana, Richard H., Hornby, Rodger, Hoffmann, Tom Year: 1986 Three standard assessment instruments (Rorschach, Millon Clinical Multiaxial Inventory and 16PF) were administered to 12 participating Rosebud Sioux Indians -- 6 males, 6 females. Reports were generated for each instrument. Consensual and unique concepts contained in all the reports were analyzed in order to describe the contents. Six judges, all residents of the reservation and either college employees or social agency personnel attempted to match the participants with their reports. The judges may not have known all of the participants intimately, but they were well acquainted with the facts of their libes. Two general questions were explored: (1) can people who are acquainted with all participants identify them from their reports; and (2) what are the similarities and differences in report content among the three instruments. Only two judges were able to identify reports with significant accuracy, suggesting that assessors should be wary of the conventional assessment instruments as applied to Native Americans. The report suggests that the instruments are not sufficiently sensitive to themes concerning particular tribes and cultures; social etiquette of assessment interaction; and to an underlying genocidal theme of white-Native American assessment confrontations. The paper concludes that psychological tests might be made more culturally specific and that objective tests require local and tribal norms for Native Americans. Cautious use of assessment instruments is recommended until training in culture-specific administration and interpretation of projective techniques is available and local tribal norms have been provided for objective tests. Close

• 81. [Article] OTAI_Presentation_NWA_2013.ppt

  Citation × Citation Citation Abstract Copy Title: OTAI_Presentation_NWA_2013.ppt Author: Fernández, Natalia, O'Neal, Jennifer, Lewis, David Title: OTAI_Presentation_NWA_2013.ppt Author: Fernández, Natalia, O'Neal, Jennifer, Lewis, David Close

• 82. [Article] OTAI_Presentation_NWA_2013.pdf

  Citation × Citation Citation Abstract Copy Title: OTAI_Presentation_NWA_2013.pdf Author: Fernández, Natalia, O'Neal, Jennifer, Lewis, David Title: OTAI_Presentation_NWA_2013.pdf Author: Fernández, Natalia, O'Neal, Jennifer, Lewis, David Close

• 83. [Article] MotorykinOleksiiChemistryDeterminationParentHydroxy.pdf

  Citation × Citation Citation Abstract Copy Title: MotorykinOleksiiChemistryDeterminationParentHydroxy.pdf Author: Stone, David, Harris, Stuart, Sudakin, Daniel, Schrlau, Jill, Harper, Barbara, Jia, Yuling, Motorykin, Oleksii, Kile, Molly, Harding, Anna, Simonich, Staci L. Massey Title: MotorykinOleksiiChemistryDeterminationParentHydroxy.pdf Author: Stone, David, Harris, Stuart, Sudakin, Daniel, Schrlau, Jill, Harper, Barbara, Jia, Yuling, Motorykin, Oleksii, Kile, Molly, Harding, Anna, Simonich, Staci L. Massey Close

• 84. [Article] MotorykinOleksiiChemistryDeterminationParentHydroxy_SupportingInformation.pdf

  Citation × Citation Citation Abstract Copy Title: MotorykinOleksiiChemistryDeterminationParentHydroxy_SupportingInformation.pdf Author: Stone, David, Harris, Stuart, Sudakin, Daniel, Schrlau, Jill, Harper, Barbara, Jia, Yuling, Motorykin, Oleksii, Kile, Molly, Harding, Anna, Simonich, Staci L. Massey Title: MotorykinOleksiiChemistryDeterminationParentHydroxy_SupportingInformation.pdf Author: Stone, David, Harris, Stuart, Sudakin, Daniel, Schrlau, Jill, Harper, Barbara, Jia, Yuling, Motorykin, Oleksii, Kile, Molly, Harding, Anna, Simonich, Staci L. Massey Close

• 85. [Image] PH036_6211 Lee Moorhouse photographs

  	A Native American woman, dressed in Native American costume, is seated on a chair, in front of a wall filled with various Native American artifacts. The woman is wearing a headdress with horns and feathers, ...
  	Citation × Citation Citation Abstract Copy Title: PH036_6211 Lee Moorhouse photographs Year: 1897 A Native American woman, dressed in Native American costume, is seated on a chair, in front of a wall filled with various Native American artifacts. The woman is wearing a headdress with horns and feathers, a beaded buckskin dress with beaded fringe, beaded leggings, and floral design moccasins. She has long braids, a beaded choker and beaded necklace, a shell necklace, copper bracelets, a ring, and is holding a beaded bag. A Pendleton blanket is draped over the chair. Hanging from the wall are assorted feathers and knives, decorative cords with tassels, posters, a photograph, swords with scabbards, floral design cradleboards, a horse bridle with reins, woven bags, a beaded floral design glove or gauntlet, leather goods, beadwork, a walking stick, and a tanned animal hide on which is painted a Native American man. There are several items on the floor, including another blanket, a bow and two empty quivers (one beaded, one plain), a tomahawk decorated with a fur tail, more loose feathers, and a woven basket. Title: PH036_6211 Lee Moorhouse photographs Year: 1897 A Native American woman, dressed in Native American costume, is seated on a chair, in front of a wall filled with various Native American artifacts. The woman is wearing a headdress with horns and feathers, a beaded buckskin dress with beaded fringe, beaded leggings, and floral design moccasins. She has long braids, a beaded choker and beaded necklace, a shell necklace, copper bracelets, a ring, and is holding a beaded bag. A Pendleton blanket is draped over the chair. Hanging from the wall are assorted feathers and knives, decorative cords with tassels, posters, a photograph, swords with scabbards, floral design cradleboards, a horse bridle with reins, woven bags, a beaded floral design glove or gauntlet, leather goods, beadwork, a walking stick, and a tanned animal hide on which is painted a Native American man. There are several items on the floor, including another blanket, a bow and two empty quivers (one beaded, one plain), a tomahawk decorated with a fur tail, more loose feathers, and a woven basket. Close

• 86. [Image] WCPA 238-9

  	Warm Springs Native Americans
  	Citation × Citation Citation Abstract Copy Title: WCPA 238-9 Warm Springs Native Americans Title: WCPA 238-9 Warm Springs Native Americans Close

• 87. [Image] WCPA 212A-23

  	Notice that the Native American has snagged the fish instead of hooking it
  	Citation × Citation Citation Abstract Copy Title: WCPA 212A-23 Notice that the Native American has snagged the fish instead of hooking it Title: WCPA 212A-23 Notice that the Native American has snagged the fish instead of hooking it Close

• 88. [Image] WCPA 212A-29

  	Celilo Native American youngsters
  	Citation × Citation Citation Abstract Copy Title: WCPA 212A-29 Celilo Native American youngsters Title: WCPA 212A-29 Celilo Native American youngsters Close

• 89. [Image] WCPA 238-12

  	Native American Madonna
  	Citation × Citation Citation Abstract Copy Title: WCPA 238-12 Native American Madonna Title: WCPA 238-12 Native American Madonna Close

• 90. [Image] WCPA 238-8

  	Celilo Native American with fishnet - 1905
  	Citation × Citation Citation Abstract Copy Title: WCPA 238-8 Year: 1905 Celilo Native American with fishnet - 1905 Title: WCPA 238-8 Year: 1905 Celilo Native American with fishnet - 1905 Close

• 91. [Image] WCPA 212A-34

  	Beautiful Native Americans
  	Citation × Citation Citation Abstract Copy Title: WCPA 212A-34 Beautiful Native Americans Title: WCPA 212A-34 Beautiful Native Americans Close

• 92. [Article] Imagining them, reimagining ourselves : a case study of cultural appropriation and the politics of identity

  Several popular cultural movements emphasizing indigenous spirituality have arisen in the United States and Europe within the past thirty years. Spiritual discourses attributed to Native Americans, among ...

  Citation × Citation Citation Abstract Copy Title: Imagining them, reimagining ourselves : a case study of cultural appropriation and the politics of identity Author: Smith-Nolan, Mary K. Several popular cultural movements emphasizing indigenous spirituality have arisen in the United States and Europe within the past thirty years. Spiritual discourses attributed to Native Americans, among other groups, are borrowed by Euro-Americans in search of alternatives to dominant ideologies. In such a circumstance, Native Americans become part of a constructed and colonized homogenous category of indigenous people, considered by Euro-Americans as naturally close to the earth and essentially spiritual. The so-called New Age movement has, within it, several sub-movements, which are particularly noted for their emphasis on perceived Native American spiritualism. The Red Cedar Circle, made up primarily of white Americans, focuses on the Si.si.wiss Medicine of the Pacific Northwest Coast, and can be described as falling under the definitional heading of the New Age. The suppression and transformation of the heterogeneous reality of indigenous societies by the imaginings of the Euro-American dominant, has many ethical implications, as does cultural appropriation in a situation of major power differentials. Native communities are becoming increasingly outspoken in their opposition to the practice of Indian, or pseudo-Indian, religions by non-Natives. Many consider such practices to be morally suspect. Both Native and non-Native social critics feel that New Age practitioners involved in appropriated and popularized versions of indigenous religions, are interpreting and using aspects of traditionally subjugated cultures to meet their own needs. What may appear to be a harmless search for enlightenment by Europeans and Euro-Americans might have very real negative consequences for actual Native American lives. This study is based on participant observation of the Corvallis, Oregon Red Cedar Circle, and interviews with its members from June of 1991 to April of 1994. Analysis of data from New Age literature was also conducted, as well as an historical overview of the 'Nobel Savage' myth in Western cultures. Interviews with members of the local Native American community were carried out for feedback on how a given population of Native Americans perceives the Euro-American practice of Native spirituality. The data supports the supposition that cultural borrowing, or appropriation, is both a cause of, and a reaction to, the instability of cultural identity in late twentieth-century America. Title: Imagining them, reimagining ourselves : a case study of cultural appropriation and the politics of identity Author: Smith-Nolan, Mary K. Several popular cultural movements emphasizing indigenous spirituality have arisen in the United States and Europe within the past thirty years. Spiritual discourses attributed to Native Americans, among other groups, are borrowed by Euro-Americans in search of alternatives to dominant ideologies. In such a circumstance, Native Americans become part of a constructed and colonized homogenous category of indigenous people, considered by Euro-Americans as naturally close to the earth and essentially spiritual. The so-called New Age movement has, within it, several sub-movements, which are particularly noted for their emphasis on perceived Native American spiritualism. The Red Cedar Circle, made up primarily of white Americans, focuses on the Si.si.wiss Medicine of the Pacific Northwest Coast, and can be described as falling under the definitional heading of the New Age. The suppression and transformation of the heterogeneous reality of indigenous societies by the imaginings of the Euro-American dominant, has many ethical implications, as does cultural appropriation in a situation of major power differentials. Native communities are becoming increasingly outspoken in their opposition to the practice of Indian, or pseudo-Indian, religions by non-Natives. Many consider such practices to be morally suspect. Both Native and non-Native social critics feel that New Age practitioners involved in appropriated and popularized versions of indigenous religions, are interpreting and using aspects of traditionally subjugated cultures to meet their own needs. What may appear to be a harmless search for enlightenment by Europeans and Euro-Americans might have very real negative consequences for actual Native American lives. This study is based on participant observation of the Corvallis, Oregon Red Cedar Circle, and interviews with its members from June of 1991 to April of 1994. Analysis of data from New Age literature was also conducted, as well as an historical overview of the 'Nobel Savage' myth in Western cultures. Interviews with members of the local Native American community were carried out for feedback on how a given population of Native Americans perceives the Euro-American practice of Native spirituality. The data supports the supposition that cultural borrowing, or appropriation, is both a cause of, and a reaction to, the instability of cultural identity in late twentieth-century America. Close

• 93. [Image] PH036_6231 Lee Moorhouse photographs; Lee Moorhouse collection of Indian costumes and artifacts

  	A woman wearing Native American clothing stands behind a collection of Native American baskets identified as belonging to Lee Moorhouse. Some of the baskets are beaded and many have geometric patterns ...
  	Citation × Citation Citation Abstract Copy Title: PH036_6231 Lee Moorhouse photographs; Lee Moorhouse collection of Indian costumes and artifacts Year: 1897 A woman wearing Native American clothing stands behind a collection of Native American baskets identified as belonging to Lee Moorhouse. Some of the baskets are beaded and many have geometric patterns or designs. Title: PH036_6231 Lee Moorhouse photographs; Lee Moorhouse collection of Indian costumes and artifacts Year: 1897 A woman wearing Native American clothing stands behind a collection of Native American baskets identified as belonging to Lee Moorhouse. Some of the baskets are beaded and many have geometric patterns or designs. Close

• 94. [Image] PH036_6447 Lee Moorhouse photographs; Three Native American men with blankets

  	Three Native American men, wearing wool blankets over their clothing, stand inside an office or store. A hat rests at one man's feet. The image is overexposed.
  	Citation × Citation Citation Abstract Copy Title: PH036_6447 Lee Moorhouse photographs; Three Native American men with blankets Year: 1897 Three Native American men, wearing wool blankets over their clothing, stand inside an office or store. A hat rests at one man's feet. The image is overexposed. Title: PH036_6447 Lee Moorhouse photographs; Three Native American men with blankets Year: 1897 Three Native American men, wearing wool blankets over their clothing, stand inside an office or store. A hat rests at one man's feet. The image is overexposed. Close

• 95. [Image] Native American women in front of shelter

  	Two Native American women wearing basket hats sit in front of shelter
  	Citation × Citation Citation Abstract Copy Title: Native American women in front of shelter Author: Southern Oregon Historical Society Two Native American women wearing basket hats sit in front of shelter Title: Native American women in front of shelter Author: Southern Oregon Historical Society Two Native American women wearing basket hats sit in front of shelter Close

• 96. [Image] Native American girl

  	Native American girl in traditional buckskin dress; hawk feather decoration on sleeve; basket hat
  	Citation × Citation Citation Abstract Copy Title: Native American girl Author: Maud Baldwin (Baldwin Art Studio: Klamath Falls, Or., 1902-1920), Southern Oregon Historical Society Year: 1909 Native American girl in traditional buckskin dress; hawk feather decoration on sleeve; basket hat Title: Native American girl Author: Maud Baldwin (Baldwin Art Studio: Klamath Falls, Or., 1902-1920), Southern Oregon Historical Society Year: 1909 Native American girl in traditional buckskin dress; hawk feather decoration on sleeve; basket hat Close

• 97. [Article] Mapping the Participatory Process

  This presentation explores the use of Practice-Based Evidence methodologies to support social work with Native American youth. It is based on a five-year collaborative effort between the Native American ...

  Citation × Citation Citation Abstract Copy Title: Mapping the Participatory Process Author: Friesen, Barbara J., Gowen, L. Kris, Jivanjee, Pauline, Bandurraga, Abby Year: 2009 This presentation explores the use of Practice-Based Evidence methodologies to support social work with Native American youth. It is based on a five-year collaborative effort between the Native American Youth and Family Center, National Indian Child Welfare Association, and the Research and Training Center on Family Support and Children's Mental Health. The researchers aims were to develop strategies for documenting the effectiveness of services, and to develop a process for conducting evaluations based on known outcomes of community based programs. Title: Mapping the Participatory Process Author: Friesen, Barbara J., Gowen, L. Kris, Jivanjee, Pauline, Bandurraga, Abby Year: 2009 This presentation explores the use of Practice-Based Evidence methodologies to support social work with Native American youth. It is based on a five-year collaborative effort between the Native American Youth and Family Center, National Indian Child Welfare Association, and the Research and Training Center on Family Support and Children's Mental Health. The researchers aims were to develop strategies for documenting the effectiveness of services, and to develop a process for conducting evaluations based on known outcomes of community based programs. Close

• 98. [Article] Native American Young People in the Transition to Adulthood: Perceptions of Challenges and Supports

  This presentation focuses on native American youth and how work with this population can be improved by following the Relational World View as a theoretical framework. Discusses practice-based evidence ...

  Citation × Citation Citation Abstract Copy Title: Native American Young People in the Transition to Adulthood: Perceptions of Challenges and Supports Author: Cross, Terry L., Jivanjee, Pauline, Bandurraga, Abby, Friesen, Barbara J., Gowen, L. Kris, Matthew, Cori Year: 2013 This presentation focuses on native American youth and how work with this population can be improved by following the Relational World View as a theoretical framework. Discusses practice-based evidence findings and development of the NAYA Assessment Tool, and the Finding Our Way study methods. Findings of the study explore young people's perceptions of challenges, needs and supports. Finally, the presenters discuss expansion of the assessment tool to address transition domains. Title: Native American Young People in the Transition to Adulthood: Perceptions of Challenges and Supports Author: Cross, Terry L., Jivanjee, Pauline, Bandurraga, Abby, Friesen, Barbara J., Gowen, L. Kris, Matthew, Cori Year: 2013 This presentation focuses on native American youth and how work with this population can be improved by following the Relational World View as a theoretical framework. Discusses practice-based evidence findings and development of the NAYA Assessment Tool, and the Finding Our Way study methods. Findings of the study explore young people's perceptions of challenges, needs and supports. Finally, the presenters discuss expansion of the assessment tool to address transition domains. Close

• 99. [Image] PH036_5432 Lee Moorhouse photographs

  	A sweat house on the Umatilla Indian Reservation is located in the middle of the photograph. A Native American man and a Native American woman, dressed in tribal garments, are standing in front of a tipi ...
  	Citation × Citation Citation Abstract Copy Title: PH036_5432 Lee Moorhouse photographs Year: 1900 A sweat house on the Umatilla Indian Reservation is located in the middle of the photograph. A Native American man and a Native American woman, dressed in tribal garments, are standing in front of a tipi located behind and to the left of the sweat house. A river is in the background. Title: PH036_5432 Lee Moorhouse photographs Year: 1900 A sweat house on the Umatilla Indian Reservation is located in the middle of the photograph. A Native American man and a Native American woman, dressed in tribal garments, are standing in front of a tipi located behind and to the left of the sweat house. A river is in the background. Close

• 100. [Image] PH036_2227 Lee Moorhouse photographs; Elephant rock, near Gibbon, Oregon ; Elephant Rock, near Gibbon, Oregon

  	A Native American man sits in front of Elephant rock. He is wearing a cloth robe and has a long braid. The landscape looks arid and rocky. Elephant rock is a large, craggy rock fromation, shaped like an ...
  	Citation × Citation Citation Abstract Copy Title: PH036_2227 Lee Moorhouse photographs; Elephant rock, near Gibbon, Oregon ; Elephant Rock, near Gibbon, Oregon Year: 1897 A Native American man sits in front of Elephant rock. He is wearing a cloth robe and has a long braid. The landscape looks arid and rocky. Elephant rock is a large, craggy rock fromation, shaped like an elephant. The image is a stereograph. Title: PH036_2227 Lee Moorhouse photographs; Elephant rock, near Gibbon, Oregon ; Elephant Rock, near Gibbon, Oregon Year: 1897 A Native American man sits in front of Elephant rock. He is wearing a cloth robe and has a long braid. The landscape looks arid and rocky. Elephant rock is a large, craggy rock fromation, shaped like an elephant. The image is a stereograph. Close