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• 1. [Article] A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act

  31 pages

  Citation × Citation Citation Abstract Copy Title: A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act Author: Reynolds, Mattie Year: 2014 31 pages Title: A, Chahta sia: Reevaluating the Native American Graves Protection and Repatriation Act Author: Reynolds, Mattie Year: 2014 31 pages Close

• 2. [Article] Educating Native America: Breaking Down Barriers for Native Americans in Education

  7 pages

  Citation × Citation Citation Abstract Copy Title: Educating Native America: Breaking Down Barriers for Native Americans in Education Author: Chock, Kaitlyn, Suh, Jenny Year: 2014 7 pages Title: Educating Native America: Breaking Down Barriers for Native Americans in Education Author: Chock, Kaitlyn, Suh, Jenny Year: 2014 7 pages Close

• 3. [Article] Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act

  72 pages

  Citation × Citation Citation Abstract Copy Title: Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act Author: Rothman, Angela Year: 2017 72 pages Title: Well-Intentioned but Ineffective: A Legislative History of the California Native American Graves Protection and Repatriation Act Author: Rothman, Angela Year: 2017 72 pages Close

• 4. [Article] "The Right to Know": Decolonizing Native American Archives

  19 pages

  Citation × Citation Citation Abstract Copy Title: "The Right to Know": Decolonizing Native American Archives Author: O'Neal, Jennifer R. Year: 2015 19 pages Title: "The Right to Know": Decolonizing Native American Archives Author: O'Neal, Jennifer R. Year: 2015 19 pages Close

• 5. [Article] New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property

  40 pages

  Citation × Citation Citation Abstract Copy Title: New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property Author: Garrott, Sarah A. Year: 2014 40 pages Title: New Ways to Fulfill Old Promises: Native American Hunting and Fishing Rights as Intangible Cultural Property Author: Garrott, Sarah A. Year: 2014 40 pages Close

• 6. [Article] Native Americans During the Civil Rights Era

  7 pages

  Citation × Citation Citation Abstract Copy Title: Native Americans During the Civil Rights Era Author: Davis, Jason, Yannello, Zack Year: 2014 7 pages Title: Native Americans During the Civil Rights Era Author: Davis, Jason, Yannello, Zack Year: 2014 7 pages Close

• 7. [Article] Runners of a Different Race: North American Indigenous Athletes and National Identities in the Early Twentieth Century

  This thesis explores the intersection of indigeneity and modernity in early-twentieth-century North America by examining Native Americans in competitive running arenas in both domestic and international ...

  Citation × Citation Citation Abstract Copy Title: Runners of a Different Race: North American Indigenous Athletes and National Identities in the Early Twentieth Century Author: Keegan, Tara Year: 2016 This thesis explores the intersection of indigeneity and modernity in early-twentieth-century North America by examining Native Americans in competitive running arenas in both domestic and international settings. Historians have analyzed sports to understand central facets of this intersection, including race, gender, nationalism, assimilation, and resistance. But running, specifically, embodies what was both indigenous and modern, a symbol of both racial and national worth at a time when those categories coexisted uneasily. The narrative follows one main case study: the “Redwood Highway Indian Marathon,” a 480-mile footrace from San Francisco, California, to Grants Pass, Oregon, contested between Native Americans from Northern California and New Mexico in 1927 and 1928. That race and others reveal how indigenous runners asserted both Native and modern American/Canadian/Mexican identities through sport, how mainstream societies understood modern indigenous people, and to what extent those societies embraced images of “Indianness” in regional and national identities, economies, and cultures. Title: Runners of a Different Race: North American Indigenous Athletes and National Identities in the Early Twentieth Century Author: Keegan, Tara Year: 2016 This thesis explores the intersection of indigeneity and modernity in early-twentieth-century North America by examining Native Americans in competitive running arenas in both domestic and international settings. Historians have analyzed sports to understand central facets of this intersection, including race, gender, nationalism, assimilation, and resistance. But running, specifically, embodies what was both indigenous and modern, a symbol of both racial and national worth at a time when those categories coexisted uneasily. The narrative follows one main case study: the “Redwood Highway Indian Marathon,” a 480-mile footrace from San Francisco, California, to Grants Pass, Oregon, contested between Native Americans from Northern California and New Mexico in 1927 and 1928. That race and others reveal how indigenous runners asserted both Native and modern American/Canadian/Mexican identities through sport, how mainstream societies understood modern indigenous people, and to what extent those societies embraced images of “Indianness” in regional and national identities, economies, and cultures. Close

• 8. [Article] Infusing Tribal Curriculum into K-12 Schools: A Case Study of Oregon’s Native American Educational Policies

  Not having accurate contemporary, historical and place-based curriculum drafted in consultation with tribes is a huge disservice and a violation of the trust agreements the United States government entered ...

  Citation × Citation Citation Abstract Copy Title: Infusing Tribal Curriculum into K-12 Schools: A Case Study of Oregon’s Native American Educational Policies Author: Garcia, Shadiin Year: 2017 Not having accurate contemporary, historical and place-based curriculum drafted in consultation with tribes is a huge disservice and a violation of the trust agreements the United States government entered into with its sovereign nations. Through a single state case study, this research explores how a tribally written curriculum attempts to address this violation by examining the state context of the Native American education landscape and state policy. This research utilizes the theoretical frameworks of Red Pedagogy, Tribal Critical Theory and Culturally Sustaining Pedagogy to explore the intentions of the tribal curriculum writers and the professional development provider of the Confederated Tribes of Grand Ronde Tribal History curriculum unit; Oregon’s American Indian/Alaska Native Education State Plan, and the legislative policy of Senate Bill 13. The study concluded with the following implications for policy, theory, and practice: Indigenous curricular endeavors that center indigenous values, incorporate local context are important, and acknowledge the role of colonialism and are just part of the larger systemic response of decolonization; Implementation challenges are rooted in a colonized paradigm and expanding reform to the educator preparation and policy realm is critical so that all educators (Native and non-Native benefit); Addressing power and hegemonic structures in contexts outside of education (with the local indigenous communities) create a larger and necessary accountability scope; Indigenous knowledge is nuanced, varied, and evolving and thus, needs robust professional development that incorporates best and promising practices in concert with local indigenous communities for both inservice and preservice fields; And without policy and state incentives, the implementation challenges will continue. Title: Infusing Tribal Curriculum into K-12 Schools: A Case Study of Oregon’s Native American Educational Policies Author: Garcia, Shadiin Year: 2017 Not having accurate contemporary, historical and place-based curriculum drafted in consultation with tribes is a huge disservice and a violation of the trust agreements the United States government entered into with its sovereign nations. Through a single state case study, this research explores how a tribally written curriculum attempts to address this violation by examining the state context of the Native American education landscape and state policy. This research utilizes the theoretical frameworks of Red Pedagogy, Tribal Critical Theory and Culturally Sustaining Pedagogy to explore the intentions of the tribal curriculum writers and the professional development provider of the Confederated Tribes of Grand Ronde Tribal History curriculum unit; Oregon’s American Indian/Alaska Native Education State Plan, and the legislative policy of Senate Bill 13. The study concluded with the following implications for policy, theory, and practice: Indigenous curricular endeavors that center indigenous values, incorporate local context are important, and acknowledge the role of colonialism and are just part of the larger systemic response of decolonization; Implementation challenges are rooted in a colonized paradigm and expanding reform to the educator preparation and policy realm is critical so that all educators (Native and non-Native benefit); Addressing power and hegemonic structures in contexts outside of education (with the local indigenous communities) create a larger and necessary accountability scope; Indigenous knowledge is nuanced, varied, and evolving and thus, needs robust professional development that incorporates best and promising practices in concert with local indigenous communities for both inservice and preservice fields; And without policy and state incentives, the implementation challenges will continue. Close

• 9. [Article] The Archaeology of a 19th Century Post-Treaty Homestead on the Former Klamath Indian Reservation, Oregon

  xvi, 148 p. : ill. (some col.) A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.

  Citation × Citation Citation Abstract Copy Title: The Archaeology of a 19th Century Post-Treaty Homestead on the Former Klamath Indian Reservation, Oregon Author: Ruiz, Christopher L., 1974- Year: 2011, 2012, 2010 xvi, 148 p. : ill. (some col.) A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. Title: The Archaeology of a 19th Century Post-Treaty Homestead on the Former Klamath Indian Reservation, Oregon Author: Ruiz, Christopher L., 1974- Year: 2011, 2012, 2010 xvi, 148 p. : ill. (some col.) A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number. Close

• 10. [Article] "Forward You Must Go": Chemawa Indian Boarding School and Student Activism in the 1960s and 1970s

  vii, 122 p. : ill.

  Citation × Citation Citation Abstract Copy Title: "Forward You Must Go": Chemawa Indian Boarding School and Student Activism in the 1960s and 1970s Author: Ruhl, Melissa Year: 2011 vii, 122 p. : ill. Title: "Forward You Must Go": Chemawa Indian Boarding School and Student Activism in the 1960s and 1970s Author: Ruhl, Melissa Year: 2011 vii, 122 p. : ill. Close

• 11. [Article] The S-Word: Discourse, Stereotypes, and the American Indian Woman

  What’s in a name? Plenty when it comes to the ability of words to establish identity. In 2005 in Oregon, for example, 142 land features carried the name ‘‘squaw’’—Squaw Gulch, Squaw Butte, Squaw Meadows, ...

  Citation × Citation Citation Abstract Copy Title: The S-Word: Discourse, Stereotypes, and the American Indian Woman Author: Merskin, Debra Year: 2011, 2010 What’s in a name? Plenty when it comes to the ability of words to establish identity. In 2005 in Oregon, for example, 142 land features carried the name ‘‘squaw’’—Squaw Gulch, Squaw Butte, Squaw Meadows, and Squaw Flat Reservoir (U.S. Geological Survey, 2008). This article examines the term squaw, its presentation in popular culture, and how this framing constructs Native womanhood in the public imagination. Two primary representations are revealed in the discourse defining squaw: as sexual punching bag and as drudge. The opinions and attitudes of reporters, citizens (Indian and non-Indian), government officials, agencies, and tribal representatives are included as reflected in journalistic accounts of the land form debate about the use and meaning of the label squaw. The psychological impact of this racial and sexual slur has a significant negative impact on quality of life, perceptions, and opportunities for Native American women (ethnostress) due to the consistent use and reification of the squaw stereotype through more than 400 years of U.S. history. This article is written as part of a larger body of work that argues for an expansion of Schroeder and Borgerson’s (2005, 2008) representational ethics of images to include words. Title: The S-Word: Discourse, Stereotypes, and the American Indian Woman Author: Merskin, Debra Year: 2011, 2010 What’s in a name? Plenty when it comes to the ability of words to establish identity. In 2005 in Oregon, for example, 142 land features carried the name ‘‘squaw’’—Squaw Gulch, Squaw Butte, Squaw Meadows, and Squaw Flat Reservoir (U.S. Geological Survey, 2008). This article examines the term squaw, its presentation in popular culture, and how this framing constructs Native womanhood in the public imagination. Two primary representations are revealed in the discourse defining squaw: as sexual punching bag and as drudge. The opinions and attitudes of reporters, citizens (Indian and non-Indian), government officials, agencies, and tribal representatives are included as reflected in journalistic accounts of the land form debate about the use and meaning of the label squaw. The psychological impact of this racial and sexual slur has a significant negative impact on quality of life, perceptions, and opportunities for Native American women (ethnostress) due to the consistent use and reification of the squaw stereotype through more than 400 years of U.S. history. This article is written as part of a larger body of work that argues for an expansion of Schroeder and Borgerson’s (2005, 2008) representational ethics of images to include words. Close

• 12. [Article] "An Anxious Desire of Self Preservation": Colonialism, Transition, and Identity on the Umatilla Indian Reservation, 1860-1910

  In the late nineteenth and early twentieth centuries, the United States government, in its relations with Native Americans, implemented a policy of assimilation designed to detribalize Indian peoples and ...

  Citation × Citation Citation Abstract Copy Title: "An Anxious Desire of Self Preservation": Colonialism, Transition, and Identity on the Umatilla Indian Reservation, 1860-1910 Author: Lozar, Patrick Year: 2013 In the late nineteenth and early twentieth centuries, the United States government, in its relations with Native Americans, implemented a policy of assimilation designed to detribalize Indian peoples and absorb them into the dominant society. Subjected to this colonial agenda, the Cayuse, Walla Walla, and Umatilla tribes of Oregon's Umatilla Indian Reservation, as a matter of survival, endeavored to maintain community cohesion and retain their indigenous identity. In this context, I argue that the tribes confronted federal initiatives with a strategy of adaptive resistance that allowed them to approach these onerous impositions on their own terms. This study examines their diverse responses to assimilation and colonialism, specifically accommodation, adaptation, and diplomacy. Employing the investigative frameworks of education, religion, and economics reveals the variety of tactics applied within these categories, which range from incorporation to evasion. Through these actions and reactions, the tribes reaffirmed their capacity to assert native agency. Title: "An Anxious Desire of Self Preservation": Colonialism, Transition, and Identity on the Umatilla Indian Reservation, 1860-1910 Author: Lozar, Patrick Year: 2013 In the late nineteenth and early twentieth centuries, the United States government, in its relations with Native Americans, implemented a policy of assimilation designed to detribalize Indian peoples and absorb them into the dominant society. Subjected to this colonial agenda, the Cayuse, Walla Walla, and Umatilla tribes of Oregon's Umatilla Indian Reservation, as a matter of survival, endeavored to maintain community cohesion and retain their indigenous identity. In this context, I argue that the tribes confronted federal initiatives with a strategy of adaptive resistance that allowed them to approach these onerous impositions on their own terms. This study examines their diverse responses to assimilation and colonialism, specifically accommodation, adaptation, and diplomacy. Employing the investigative frameworks of education, religion, and economics reveals the variety of tactics applied within these categories, which range from incorporation to evasion. Through these actions and reactions, the tribes reaffirmed their capacity to assert native agency. Close

• 13. [Article] "I'm Not a Rapper, I'm an Activist Who Rhymes": Native American Hip Hop, Activism, and Twenty-First Century Identities

  In this thesis, I examine the ways in which a growing number of Indigenous artists in the United States and Canada are using hip hop not only as a form of artistic expression, but also to vent frustration ...

  Citation × Citation Citation Abstract Copy Title: "I'm Not a Rapper, I'm an Activist Who Rhymes": Native American Hip Hop, Activism, and Twenty-First Century Identities Author: England, Megan Year: 2016 In this thesis, I examine the ways in which a growing number of Indigenous artists in the United States and Canada are using hip hop not only as a form of artistic expression, but also to vent frustration about and to draw attention to contemporary issues affecting their communities. These artists participate in a tradition of politically conscious performance that has influenced and been influenced by Indigenous social movements across North America. Indigenous hip hop serves to affirm and redefine twenty-first century Indigenous identities, disrupting and reinterpreting stereotypical representations of Native Americans in a process which I describe as an “authenticity loop.” By utilizing artistic choices and strategic representations of indigeneity, the artists I examine have firmly established that they along with their communities are not remnants of the past, even as they maintain a continuity between previous generations and the present day. Title: "I'm Not a Rapper, I'm an Activist Who Rhymes": Native American Hip Hop, Activism, and Twenty-First Century Identities Author: England, Megan Year: 2016 In this thesis, I examine the ways in which a growing number of Indigenous artists in the United States and Canada are using hip hop not only as a form of artistic expression, but also to vent frustration about and to draw attention to contemporary issues affecting their communities. These artists participate in a tradition of politically conscious performance that has influenced and been influenced by Indigenous social movements across North America. Indigenous hip hop serves to affirm and redefine twenty-first century Indigenous identities, disrupting and reinterpreting stereotypical representations of Native Americans in a process which I describe as an “authenticity loop.” By utilizing artistic choices and strategic representations of indigeneity, the artists I examine have firmly established that they along with their communities are not remnants of the past, even as they maintain a continuity between previous generations and the present day. Close

• 14. [Article] The Achfa-hammi Plankhouse: Understanding Tribal Architectures in the Realm of Historic Preservation

  After years of assimilation and acculturation, many Native Americans have both the means and strength to assert their unique identity among mainstream America. They have devised various channels for accomplishing ...

  Citation × Citation Citation Abstract Copy Title: The Achfa-hammi Plankhouse: Understanding Tribal Architectures in the Realm of Historic Preservation Author: Rieke, Lauren Year: 2013 After years of assimilation and acculturation, many Native Americans have both the means and strength to assert their unique identity among mainstream America. They have devised various channels for accomplishing this, such as language classes and continuing traditional practices, often using resources offered through State, Federal or Tribal Historic Preservation programs. Constructions of contemporary traditional architecture can be another of these tools used to promote this cultural renaissance. As a field that defines itself on the basis of cultural conservation, Historic Preservation principles claim to support these endeavors; however, because they do not meet the age criteria for "historic structures," such buildings are often left out of the preservation matrix. By examining the Achfa-hammi plankhouse of the Confederated Tribes of the Grand Ronde, this thesis will address the building's impact on cultural revitalization and explore the disconnect that exists between Historic Preservation policies and new constructions of tribal architectures. Title: The Achfa-hammi Plankhouse: Understanding Tribal Architectures in the Realm of Historic Preservation Author: Rieke, Lauren Year: 2013 After years of assimilation and acculturation, many Native Americans have both the means and strength to assert their unique identity among mainstream America. They have devised various channels for accomplishing this, such as language classes and continuing traditional practices, often using resources offered through State, Federal or Tribal Historic Preservation programs. Constructions of contemporary traditional architecture can be another of these tools used to promote this cultural renaissance. As a field that defines itself on the basis of cultural conservation, Historic Preservation principles claim to support these endeavors; however, because they do not meet the age criteria for "historic structures," such buildings are often left out of the preservation matrix. By examining the Achfa-hammi plankhouse of the Confederated Tribes of the Grand Ronde, this thesis will address the building's impact on cultural revitalization and explore the disconnect that exists between Historic Preservation policies and new constructions of tribal architectures. Close

• 15. [Article] Green Is the New Black: African American Literature Informing Environmental Justice Law

  38 pages

  Citation × Citation Citation Abstract Copy Title: Green Is the New Black: African American Literature Informing Environmental Justice Law Author: Prince, Shannon Joyce Year: 2017 38 pages Title: Green Is the New Black: African American Literature Informing Environmental Justice Law Author: Prince, Shannon Joyce Year: 2017 38 pages Close

• 16. [Article] Public Funding and the Road to Damascus: The Legacy of Employment Division v. Smith

  14 pages

  Citation × Citation Citation Abstract Copy Title: Public Funding and the Road to Damascus: The Legacy of Employment Division v. Smith Author: Epps, Garrett Year: 2016 14 pages Title: Public Funding and the Road to Damascus: The Legacy of Employment Division v. Smith Author: Epps, Garrett Year: 2016 14 pages Close

• 17. [Article] A Century of Uncertainty and the New Politics of Indian Water Settlements: How Tribes and States Can Overcome the Chilling Effect of the PAYGO Act

  24 pages

  Citation × Citation Citation Abstract Copy Title: A Century of Uncertainty and the New Politics of Indian Water Settlements: How Tribes and States Can Overcome the Chilling Effect of the PAYGO Act Author: Lee, Daniel K. Year: 2014 24 pages Title: A Century of Uncertainty and the New Politics of Indian Water Settlements: How Tribes and States Can Overcome the Chilling Effect of the PAYGO Act Author: Lee, Daniel K. Year: 2014 24 pages Close

• 18. [Article] Northern Paiute History Project Paper Collection 2014

  146 pages

  Citation × Citation Citation Abstract Copy Title: Northern Paiute History Project Paper Collection 2014 Author: Hwang, Soo, Lerner, Kimi, Raether, Jan, Smith, Simone, Weissman, Madeline Year: 2014 146 pages Title: Northern Paiute History Project Paper Collection 2014 Author: Hwang, Soo, Lerner, Kimi, Raether, Jan, Smith, Simone, Weissman, Madeline Year: 2014 146 pages Close

• 19. [Article] Devils Tower/Bear Lodge: Sacred Site and Modern Conflict

  This paper examines the naming controversy surrounding The Devils Tower/Bear Lodge National Monument.

  Citation × Citation Citation Abstract Copy Title: Devils Tower/Bear Lodge: Sacred Site and Modern Conflict Author: Sherrick, Alexa Year: 2014 This paper examines the naming controversy surrounding The Devils Tower/Bear Lodge National Monument. Title: Devils Tower/Bear Lodge: Sacred Site and Modern Conflict Author: Sherrick, Alexa Year: 2014 This paper examines the naming controversy surrounding The Devils Tower/Bear Lodge National Monument. Close

• 20. [Article] From the Plains to the Plateau: Indian and Emigrant Interactions During the Overland Trail Migrations

  American emigrants frequently encountered Native North Americans during the overland trail migrations of the 1840s-1860s. This study examines the frequency and nature of those interactions in two geographic ...

  Citation × Citation Citation Abstract Copy Title: From the Plains to the Plateau: Indian and Emigrant Interactions During the Overland Trail Migrations Author: Smith, Christopher Year: 2014 American emigrants frequently encountered Native North Americans during the overland trail migrations of the 1840s-1860s. This study examines the frequency and nature of those interactions in two geographic sections: the first half of the trail, from the Missouri River to the eastern slope of the South Pass of the Rocky Mountains, and the second half, from the western slope of South Pass to Oregon City, Oregon. While the predominant historiography of these migrations has focused on a binary of hostile or non-hostile interactions between Indians and emigrants, the focus on violence has obscured the larger issue of frequent and amicable interactions between emigrants and Indian peoples along the overland route. Factors such as trade, the availability of resources, and cultural differences influenced the nature of these inter-ethnic interactions, which varied from the beginning of the trail on the Plains to the end of the trail on the Columbia Plateau. Title: From the Plains to the Plateau: Indian and Emigrant Interactions During the Overland Trail Migrations Author: Smith, Christopher Year: 2014 American emigrants frequently encountered Native North Americans during the overland trail migrations of the 1840s-1860s. This study examines the frequency and nature of those interactions in two geographic sections: the first half of the trail, from the Missouri River to the eastern slope of the South Pass of the Rocky Mountains, and the second half, from the western slope of South Pass to Oregon City, Oregon. While the predominant historiography of these migrations has focused on a binary of hostile or non-hostile interactions between Indians and emigrants, the focus on violence has obscured the larger issue of frequent and amicable interactions between emigrants and Indian peoples along the overland route. Factors such as trade, the availability of resources, and cultural differences influenced the nature of these inter-ethnic interactions, which varied from the beginning of the trail on the Plains to the end of the trail on the Columbia Plateau. Close