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• 61. [Image] Umatilla indans, in costume, on reservation, July 4, 1903 includes: Dr. Whirlwind, No-shirt, Magic Sam, Tred Elk, Ta-wa-toi, Mrs. No shirt; PH036_4846

  	Four Native American men and a Native American woman stand in front of three tipis. The people are identified as Dr. Whirlwind, Ta-wa-Toi, Mrs. No-shirt, Chief No-shirt, and Red Elk. The men all wear horned ...
  	Citation × Citation Citation Abstract Copy Title: Umatilla indans, in costume, on reservation, July 4, 1903 includes: Dr. Whirlwind, No-shirt, Magic Sam, Tred Elk, Ta-wa-toi, Mrs. No shirt; PH036_4846 Year: 1903 Four Native American men and a Native American woman stand in front of three tipis. The people are identified as Dr. Whirlwind, Ta-wa-Toi, Mrs. No-shirt, Chief No-shirt, and Red Elk. The men all wear horned headdresses with ermine hanging from them, and trails of eagle feathers, except for Ta-wa-Toi, who does not seem to have the trail of feathers. The men wear a mix of cloth or buckskin shirts and legwear. Some of the men seem to have blankets wrapped around their legs. All the men wear moccasins and jewelry, including loop necklaces. In their right hands Dr. Whirlwind and Red Elk each hold a staff with eagle feathers attached. Red Elk has a long beaded and furred belt, decorated with medals or buttons, draped over his left arm. Ta-wa-Toi is holding the fur of an animal in front of himself; the pelt includes the fur from the animal's tail, legs, and head. Chief No-shirt seems to be holding up some weaving. Mrs. No-shirt stands next to him. Her dark hair in braids; she is draped in a geometrically-beaded skin and seems to be wearing a fringed buckskin dress and a bracelet. She too wears moccasins. She holds a geometrically-beaded flat bag in front of herself. The caption on the photograph says "Umatilla Reservation July 4, 1903". Title: Umatilla indans, in costume, on reservation, July 4, 1903 includes: Dr. Whirlwind, No-shirt, Magic Sam, Tred Elk, Ta-wa-toi, Mrs. No shirt; PH036_4846 Year: 1903 Four Native American men and a Native American woman stand in front of three tipis. The people are identified as Dr. Whirlwind, Ta-wa-Toi, Mrs. No-shirt, Chief No-shirt, and Red Elk. The men all wear horned headdresses with ermine hanging from them, and trails of eagle feathers, except for Ta-wa-Toi, who does not seem to have the trail of feathers. The men wear a mix of cloth or buckskin shirts and legwear. Some of the men seem to have blankets wrapped around their legs. All the men wear moccasins and jewelry, including loop necklaces. In their right hands Dr. Whirlwind and Red Elk each hold a staff with eagle feathers attached. Red Elk has a long beaded and furred belt, decorated with medals or buttons, draped over his left arm. Ta-wa-Toi is holding the fur of an animal in front of himself; the pelt includes the fur from the animal's tail, legs, and head. Chief No-shirt seems to be holding up some weaving. Mrs. No-shirt stands next to him. Her dark hair in braids; she is draped in a geometrically-beaded skin and seems to be wearing a fringed buckskin dress and a bracelet. She too wears moccasins. She holds a geometrically-beaded flat bag in front of herself. The caption on the photograph says "Umatilla Reservation July 4, 1903". Close

• 62. [Image] Chief Uma-som-kin—Walla Walla Tribe; PH036_4315

  	An outside photograph of a Native American man, who has been identified as Uma-Som-Kin. He is dressed in full native regalia, and sitting on a horse that is standing next to a river's edge. For his headdress, ...
  	Citation × Citation Citation Abstract Copy Title: Chief Uma-som-kin—Walla Walla Tribe; PH036_4315 Year: 1897 An outside photograph of a Native American man, who has been identified as Uma-Som-Kin. He is dressed in full native regalia, and sitting on a horse that is standing next to a river's edge. For his headdress, the man is wearing a bonnet with a single trail of eagle feathers. He is wearing a coat made out of a Pendleton blanket. He is wearing leggings that exhibit a geometrical design on the cuff--perhaps beaded--and beaded moccasins. Because no stirrups can be seen, it would appear that he is riding either bareback or using a blanket for his saddle. He is holding the horse's bridle in his left hand. The horse or pony has a spotted coat. The river disappears around a bend, blending into the hillside in the background. The terrain around the river shows rocks, grass, dirt and brush. On the river's opposite bank is a fence line that runs along the river's path. In the far background is an expanse of rolling hills. Title: Chief Uma-som-kin—Walla Walla Tribe; PH036_4315 Year: 1897 An outside photograph of a Native American man, who has been identified as Uma-Som-Kin. He is dressed in full native regalia, and sitting on a horse that is standing next to a river's edge. For his headdress, the man is wearing a bonnet with a single trail of eagle feathers. He is wearing a coat made out of a Pendleton blanket. He is wearing leggings that exhibit a geometrical design on the cuff--perhaps beaded--and beaded moccasins. Because no stirrups can be seen, it would appear that he is riding either bareback or using a blanket for his saddle. He is holding the horse's bridle in his left hand. The horse or pony has a spotted coat. The river disappears around a bend, blending into the hillside in the background. The terrain around the river shows rocks, grass, dirt and brush. On the river's opposite bank is a fence line that runs along the river's path. In the far background is an expanse of rolling hills. Close

• 63. [Image] PH036_4284 Lee Moorhouse photographs; The Rev. J.M. Cornelison, and group of Cayuse Indians, Kash-kash, James Kash-Kash, Peter Lindsey, Ip-Na-Sol-E-Tok, Awa-Wanita, Its-Kaka, Its-Wash-Pa-Lu, Nunupo, Tsin-Tshpu, Ish-Tanse ; The Rev. J.M. Cornelison, and group of Cayuse Indians, Kash-Kash, James Kash-Kash, Peter Lindsley, Ip-na-sol-e-tok, Awa-wanita, Its-kaka, Its-wash-pa-lu, Nuncipo, Tsin-tshpu, Ish-tanse.

  	A group of people, identified as Reverend J.N. Cornelison, Kash-Kash, James Kash-Kash, Peter Lindsey, Ip-na-sol-e-tok, Awa-wanita, Its-kaka, Its-wash-pa-lu, Nuncipo, Tsin-tshpu, and Ish-tanse, are posing ...
  	Citation × Citation Citation Abstract Copy Title: PH036_4284 Lee Moorhouse photographs; The Rev. J.M. Cornelison, and group of Cayuse Indians, Kash-kash, James Kash-Kash, Peter Lindsey, Ip-Na-Sol-E-Tok, Awa-Wanita, Its-Kaka, Its-Wash-Pa-Lu, Nunupo, Tsin-Tshpu, Ish-Tanse ; The Rev. J.M. Cornelison, and group of Cayuse Indians, Kash-Kash, James Kash-Kash, Peter Lindsley, Ip-na-sol-e-tok, Awa-wanita, Its-kaka, Its-wash-pa-lu, Nuncipo, Tsin-tshpu, Ish-tanse. Year: 1897 A group of people, identified as Reverend J.N. Cornelison, Kash-Kash, James Kash-Kash, Peter Lindsey, Ip-na-sol-e-tok, Awa-wanita, Its-kaka, Its-wash-pa-lu, Nuncipo, Tsin-tshpu, and Ish-tanse, are posing outside for a portrait. The Native Americans are identified as being members of the Cayuse Tribe. The group consists of seven women, three men, and two children. All individuals are wearing Euro-American style clothing. The women are wearing shawls and scarves tied around their heads. One child is wearing a hat. One of the men is wearing eyeglasses and has a hat on the ground in front of him. The names of the people are tentative and have not yet been verified by tribal members. Title: PH036_4284 Lee Moorhouse photographs; The Rev. J.M. Cornelison, and group of Cayuse Indians, Kash-kash, James Kash-Kash, Peter Lindsey, Ip-Na-Sol-E-Tok, Awa-Wanita, Its-Kaka, Its-Wash-Pa-Lu, Nunupo, Tsin-Tshpu, Ish-Tanse ; The Rev. J.M. Cornelison, and group of Cayuse Indians, Kash-Kash, James Kash-Kash, Peter Lindsley, Ip-na-sol-e-tok, Awa-wanita, Its-kaka, Its-wash-pa-lu, Nuncipo, Tsin-tshpu, Ish-tanse. Year: 1897 A group of people, identified as Reverend J.N. Cornelison, Kash-Kash, James Kash-Kash, Peter Lindsey, Ip-na-sol-e-tok, Awa-wanita, Its-kaka, Its-wash-pa-lu, Nuncipo, Tsin-tshpu, and Ish-tanse, are posing outside for a portrait. The Native Americans are identified as being members of the Cayuse Tribe. The group consists of seven women, three men, and two children. All individuals are wearing Euro-American style clothing. The women are wearing shawls and scarves tied around their heads. One child is wearing a hat. One of the men is wearing eyeglasses and has a hat on the ground in front of him. The names of the people are tentative and have not yet been verified by tribal members. Close

• 64. [Image] PH036_6341 Lee Moorhouse photographs

  	A Native American man, woman, and young girl stand in front of a tipi in a meadow of tall grasses in this stereographic photo. Spread out at their feet lie a couple of striped blankets. The child wears ...
  	Citation × Citation Citation Abstract Copy Title: PH036_6341 Lee Moorhouse photographs Year: 1897 A Native American man, woman, and young girl stand in front of a tipi in a meadow of tall grasses in this stereographic photo. Spread out at their feet lie a couple of striped blankets. The child wears a dress of calico or printed cotton, and a necklace. The woman wears a long dark cloth dress with a light-coloured underdress or shirt beneath it. Around her waist is a belt. She holds a piece of cloth or hide in her left hand. She wears earrings, and her long braids hang down in front of her. The man's hair is pulled behind him. He wears earrings and some kind of hair ties or ornaments, as well as necklaces, one a choker. He wears a cloth shirt over a plaid blanket resembling a kilt, and a belt with a pouch. In his right hand he holds a book or box. In his left hand he holds the tip of an arrow, which has a light-colored feather. He seems to be clasping a bag to his left side with his arm. To the right of the tipi is a leafless tree. In the background, a low hill rises. Title: PH036_6341 Lee Moorhouse photographs Year: 1897 A Native American man, woman, and young girl stand in front of a tipi in a meadow of tall grasses in this stereographic photo. Spread out at their feet lie a couple of striped blankets. The child wears a dress of calico or printed cotton, and a necklace. The woman wears a long dark cloth dress with a light-coloured underdress or shirt beneath it. Around her waist is a belt. She holds a piece of cloth or hide in her left hand. She wears earrings, and her long braids hang down in front of her. The man's hair is pulled behind him. He wears earrings and some kind of hair ties or ornaments, as well as necklaces, one a choker. He wears a cloth shirt over a plaid blanket resembling a kilt, and a belt with a pouch. In his right hand he holds a book or box. In his left hand he holds the tip of an arrow, which has a light-colored feather. He seems to be clasping a bag to his left side with his arm. To the right of the tipi is a leafless tree. In the background, a low hill rises. Close

• 65. [Image] Wo- Ho-Pum and Papoose, Walla Walla Tribe; PH036_4456

  	A Native American woman, identified as Wo-Ho-Pum of the Walla Walla tribe, is sitting cross-legged, next to a child in a cradleboard, in front of a cloth tipi. The woman appears to be sitting on a blanket ...
  	Citation × Citation Citation Abstract Copy Title: Wo- Ho-Pum and Papoose, Walla Walla Tribe; PH036_4456 Year: 1900 A Native American woman, identified as Wo-Ho-Pum of the Walla Walla tribe, is sitting cross-legged, next to a child in a cradleboard, in front of a cloth tipi. The woman appears to be sitting on a blanket or bedding on the bare ground. The woman is wearing a buckskin dress with beadwork and fringe, a woven hat, plain moccasins, and has a woven bag draped over her knee. Her hair is in two long braids. Her jewelry includes shell earrings, beaded necklaces and choker, and beaded and copper bracelets. She is holding the cradleboard upright. Only the child's hooded face and the top of the wooden back support of the cradleboard are visible. The rest of the child and cradleboard are covered with a fringed scarf or shawl, with some beads or looped necklaces across the front. The entire background of the image is the solid white cloth of the tipi. A blanket is pinned to the side of the tipi, and hangs down to the ground, draping over an unseen object. Several bags are displayed on the blanket, four woven ones with geomeric patterns, and one beaded one with an image of a woman and young girl. Title: Wo- Ho-Pum and Papoose, Walla Walla Tribe; PH036_4456 Year: 1900 A Native American woman, identified as Wo-Ho-Pum of the Walla Walla tribe, is sitting cross-legged, next to a child in a cradleboard, in front of a cloth tipi. The woman appears to be sitting on a blanket or bedding on the bare ground. The woman is wearing a buckskin dress with beadwork and fringe, a woven hat, plain moccasins, and has a woven bag draped over her knee. Her hair is in two long braids. Her jewelry includes shell earrings, beaded necklaces and choker, and beaded and copper bracelets. She is holding the cradleboard upright. Only the child's hooded face and the top of the wooden back support of the cradleboard are visible. The rest of the child and cradleboard are covered with a fringed scarf or shawl, with some beads or looped necklaces across the front. The entire background of the image is the solid white cloth of the tipi. A blanket is pinned to the side of the tipi, and hangs down to the ground, draping over an unseen object. Several bags are displayed on the blanket, four woven ones with geomeric patterns, and one beaded one with an image of a woman and young girl. Close

• 66. [Image] Umatilla Reservation July 4, 1903 ; Scene on Umatilla Indian Reservation, July 4, 1903 ; Scene on Umatilla Indian reservation

  	Eight Native-American men and women on horses are posing in front of trees and tipis. All but two have some sort of headdress, three men carry feather staffs. All the people have blankets wrapped around ...
  	Citation × Citation Citation Abstract Copy Title: Umatilla Reservation July 4, 1903 ; Scene on Umatilla Indian Reservation, July 4, 1903 ; Scene on Umatilla Indian reservation Year: 1903 Eight Native-American men and women on horses are posing in front of trees and tipis. All but two have some sort of headdress, three men carry feather staffs. All the people have blankets wrapped around them. Each horse is wearing a beaded chest plate. Title: Umatilla Reservation July 4, 1903 ; Scene on Umatilla Indian Reservation, July 4, 1903 ; Scene on Umatilla Indian reservation Year: 1903 Eight Native-American men and women on horses are posing in front of trees and tipis. All but two have some sort of headdress, three men carry feather staffs. All the people have blankets wrapped around them. Each horse is wearing a beaded chest plate. Close

• 67. [Image] Wo-Ho-Pum and Papoose; PH036_4458

  	A Native American woman, identified as Wo-Ho-Pum, is standing and facing the side of a cloth tipi. A Pendleton blanket is attached to the tipi and hangs down to the ground. There are several bags displayed ...
  	Citation × Citation Citation Abstract Copy Title: Wo-Ho-Pum and Papoose; PH036_4458 Year: 1897 A Native American woman, identified as Wo-Ho-Pum, is standing and facing the side of a cloth tipi. A Pendleton blanket is attached to the tipi and hangs down to the ground. There are several bags displayed on the blanket, woven and beaded. Some of the woven ones have geometic patterns; one beaded one has a woman and girl design. The woman is wearing a full-length beaded and fringed buckskin dress and a woven hat. A baby in a cradleboard is strapped to her back. The child's head is hooded and the face only visible from the side. Most of the cradleboard is wrapped in a cotton cloth, with some beads or looped necklaces across the front of the child. The woman is holding another woven bag in her hand. The background beyond the tent is a stand of shrubby, deciduous trees and open sky. Title: Wo-Ho-Pum and Papoose; PH036_4458 Year: 1897 A Native American woman, identified as Wo-Ho-Pum, is standing and facing the side of a cloth tipi. A Pendleton blanket is attached to the tipi and hangs down to the ground. There are several bags displayed on the blanket, woven and beaded. Some of the woven ones have geometic patterns; one beaded one has a woman and girl design. The woman is wearing a full-length beaded and fringed buckskin dress and a woven hat. A baby in a cradleboard is strapped to her back. The child's head is hooded and the face only visible from the side. Most of the cradleboard is wrapped in a cotton cloth, with some beads or looped necklaces across the front of the child. The woman is holding another woven bag in her hand. The background beyond the tent is a stand of shrubby, deciduous trees and open sky. Close

• 68. [Image] Rosa Paul, Walla Walla Tribe ; Same description as 4399 ; Rosa Paul, Walla Walla Indian, in costume with infant in cradle, outside tipi.

  	A Native American woman, identified as Rosa Paul of the Walla Wall tribe, stands to the left of a large tipi. She has on a long fringed leather dress which is decorated across the shoulders. She is wearing ...
  	Citation × Citation Citation Abstract Copy Title: Rosa Paul, Walla Walla Tribe ; Same description as 4399 ; Rosa Paul, Walla Walla Indian, in costume with infant in cradle, outside tipi. Year: 1897 A Native American woman, identified as Rosa Paul of the Walla Wall tribe, stands to the left of a large tipi. She has on a long fringed leather dress which is decorated across the shoulders. She is wearing a basket hat on her head. It has woven geometric designs. Rosa Paul has long braids. She is wearing a cradleboard on her back. There is an infant in the cradleboard. Behind Rosa Paul there is a log and a pile of sacks and some cloth on the ground. The cloth is decorated with a geometic design. One of the sacks appears to have potatoes in it. Against the tipi are some cloth or bags and two metal pots or bowls. The tipi is covered with woven Tule mats. The entrance is covered with a piece of cloth. Title: Rosa Paul, Walla Walla Tribe ; Same description as 4399 ; Rosa Paul, Walla Walla Indian, in costume with infant in cradle, outside tipi. Year: 1897 A Native American woman, identified as Rosa Paul of the Walla Wall tribe, stands to the left of a large tipi. She has on a long fringed leather dress which is decorated across the shoulders. She is wearing a basket hat on her head. It has woven geometric designs. Rosa Paul has long braids. She is wearing a cradleboard on her back. There is an infant in the cradleboard. Behind Rosa Paul there is a log and a pile of sacks and some cloth on the ground. The cloth is decorated with a geometic design. One of the sacks appears to have potatoes in it. Against the tipi are some cloth or bags and two metal pots or bowls. The tipi is covered with woven Tule mats. The entrance is covered with a piece of cloth. Close

• 69. [Image] The Combat—Tilloquats—Yee-Yee—Cayuse Tribe; PH036_4323

  	An outside photograph of two Native American men dressed in Pendleton blankets posing on the bank of a river in the wintertime. Both men have their hair in braids, with a single feather attached. Each ...
  	Citation × Citation Citation Abstract Copy Title: The Combat—Tilloquats—Yee-Yee—Cayuse Tribe; PH036_4323 Year: 1897 An outside photograph of two Native American men dressed in Pendleton blankets posing on the bank of a river in the wintertime. Both men have their hair in braids, with a single feather attached. Each man is aiming a bow and arrow at the other. The photographer has identified the man on the left side of the photograph as Tilloquats; he is holding his bow in his left hand and one arrow, fitted into the bow, in his right hand. Hanging off his right arm is a whip. He is bare-chested and wears his Pendleton blanket wrapped around his waist. One moccasin can be seen from under his blanket. The photographer has identified the other man as Yee-Yee, and he is holding his bow in his left hand -- fitting the arrow into his bow with his right. He is dressed with a Pendleton blanket over his left shoulder; there are pants or leggings under the blanket. On his back he has a quiver with hawk feathers. In the background lies the river, leading to a rising riverbank. There are leafless cottonwood trees on the other side of the river and patches of snow on the ground. In the far background is a gently rising hillside. Title: The Combat—Tilloquats—Yee-Yee—Cayuse Tribe; PH036_4323 Year: 1897 An outside photograph of two Native American men dressed in Pendleton blankets posing on the bank of a river in the wintertime. Both men have their hair in braids, with a single feather attached. Each man is aiming a bow and arrow at the other. The photographer has identified the man on the left side of the photograph as Tilloquats; he is holding his bow in his left hand and one arrow, fitted into the bow, in his right hand. Hanging off his right arm is a whip. He is bare-chested and wears his Pendleton blanket wrapped around his waist. One moccasin can be seen from under his blanket. The photographer has identified the other man as Yee-Yee, and he is holding his bow in his left hand -- fitting the arrow into his bow with his right. He is dressed with a Pendleton blanket over his left shoulder; there are pants or leggings under the blanket. On his back he has a quiver with hawk feathers. In the background lies the river, leading to a rising riverbank. There are leafless cottonwood trees on the other side of the river and patches of snow on the ground. In the far background is a gently rising hillside. Close

• 70. [Image] Yeeh-Ye; PH036_4075

  	An outside photograph of a Native American man identified as Yee-ye. He is standing in front of an unadorned blanket backdrop hanging from a wooden frame. He is wearing moccasins and standing upon a round ...
  	Citation × Citation Citation Abstract Copy Title: Yeeh-Ye; PH036_4075 Year: 1900 An outside photograph of a Native American man identified as Yee-ye. He is standing in front of an unadorned blanket backdrop hanging from a wooden frame. He is wearing moccasins and standing upon a round flat coil mat that is lying on another blanket on the ground. To the left of the man there is a pipe on the blanket. He is wearing a porcupine roach with one eagle feather on his head. His hair is braided, with fur strips braided into or extending the natural length of his braids. He is wearing a neck choker and a multi-layered loop necklace. He is dressed in a buckskin shirt that has a beaded strip down both sides of his shoulders. The ends of his sleeves and shirt are fringed. He is holding an eagle tail fan, wrapped in leather, in his left hand. The eagle feather has long leather strips decorated in beads. He is wearing a woven plaid cloth strip around his waist, which hangs over buckskin leggings. Title: Yeeh-Ye; PH036_4075 Year: 1900 An outside photograph of a Native American man identified as Yee-ye. He is standing in front of an unadorned blanket backdrop hanging from a wooden frame. He is wearing moccasins and standing upon a round flat coil mat that is lying on another blanket on the ground. To the left of the man there is a pipe on the blanket. He is wearing a porcupine roach with one eagle feather on his head. His hair is braided, with fur strips braided into or extending the natural length of his braids. He is wearing a neck choker and a multi-layered loop necklace. He is dressed in a buckskin shirt that has a beaded strip down both sides of his shoulders. The ends of his sleeves and shirt are fringed. He is holding an eagle tail fan, wrapped in leather, in his left hand. The eagle feather has long leather strips decorated in beads. He is wearing a woven plaid cloth strip around his waist, which hangs over buckskin leggings. Close